Top 1200 Glorifying God Quotes & Sayings - Page 16

metaphors for God drawn from human experience can easily be literalized. While we are immediately aware that the personal God is not really a rock or a mother eagle, it is easy enough to imagine that God is really a king or a father.

There cannot be a personal God without a pessimistic religion. As soon as there is a personal God he is a disappointing God.

God is a God of the present. God is always in the moment, be that moment hard or easy, joyful and painful.

If you hate yourself and your desires, well, you know, God is your desires and God is your self. As long as you hate God, you'll never realize God.

God is everywhere but He is most manifest in man. So serve man as God. That is as good as worshipping God.

I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.

Our God is the God of the impossible. When we say yes to doing new things as we step into our destiny, we'll get to see God show up and equip us for the journey ahead in miraculous ways.

God is within your mind. God is within all things. As a matter of fact, there is nothing that is not God.

...every time you make a decision to be less than what God wants for you, you're denying yourself some of God's blessings. It's up to you. You can live a life with God's blessings, or just exist with all the consequences of choosing wrong.

God the Father and God the Son cannot be everywhere present; indeed they cannot be even in two places at the same instant: but God the Holy Spirit is omnipresent - it extends through all space, with all other matter.

We must be able to deal with ridicule and scorn, which it always seems that Buddhists receive. But we feel that it doesn't matter. God's laughing at us; God's laughing at God. We can take a joke too. We're pretty funny.

Each of those churches shows certain books, which they call revelation, or the Word of God. The Jews say that their Word of God was given by God to Moses face to face; the Christians say, that their Word of God came by divine inspiration; and the Turks say, that their Word of God (the Koran) was brought by an angel from heaven. Each of those churches accuses the other of unbelief; and, for my own part, I disbelieve them all.

My main point here is that if you are the child of God and God is a part of you, the in your imagination God suppose to look like you. And when you accept a picture of the deity assigned to you by another people, you become the spiritual prisoners of that other people.

[W]e declare it is a grievous sin before God to adopt restrictive measures in disobedience to God's divine command from the beginning of time to 'multiply and replenish the earth.' Surely those who project such measures to prevent life or to destroy life before or after birth will reap the whirlwind of God's retribution, for God will not be mocked.

[Evolution] doesn't mean God-guided, gradual creation. It means unguided, purposeless change. The Darwinian theory doesn't say that God created slowly. It says that naturalistic evolution is the creator, and so God had nothing to do with it.

If we take away any of the attributes of God, we do not weaken God but we weaken our concept of God.

I can love a person in this life only insofar as he tries to advance in the praise and service of God our Lord; for the man who loves anything for itself and not for the sake of God, does not love God with his whole heart.

Anyone and anything can be a vehicle for the expression of God - but never contain the fullness of God. Therefore, the church recognizes that God will simultaneously employ and shatter. .. all doctrines, all ideologies. .. even within the church itself.

God made us and God is able to empower us to do whatever he calls us to do. Denying that we can accomplish God's work is not humility; it is the worst kind of pride.

If there is no God, then man sometimes thinks he is god, and sometimes tries to live like a god.

The theory of three person in one God (that is, a personal Trinity or Tri-unity) suggests polytheism, rather than the one ever-present I AM. Jesus Christ is not God, as Jesus himself declared, but is the Son of God.

Without God, there is no virtue because there is no prompting of the conscience... without God, there is a coarsening of the society; without God, democracy will not and cannot long endure.

It is no strain of metaphor to say that the love of God and the wrath of God are the same thing, described from opposite points of view. How we shall experience it depends upon the way we shall come up against it: God does not change; it is man's moral state that changes. The wrath of God is a figure of speech to denote God's unchanging opposition to sin; it is His righteous love operating to destroy evil. It is not evil that will have the last word, but good; not sorrow, but joy; not hate, but love.

When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God's throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.

On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.

One of the values of centering prayer is that you are not thinking about God during the time of centering prayer so you are giving God a chance to manifest. In centering prayer there are moments of peace that give the psyche a chance to realize that God may not be so bad after all. God has a chance to be himself for a change.

The first step in spiritual life is to have compassion. A person who is kind and loving never needs to go searching for God. God rushes toward any heart that beats with compassion-it is God's favorite place.

My belief in God is that God wants you. God wants you to believe in him, or it, whatever you would call it.

It isn't just that I don't believe in God, and naturally, hope there is no God. I don't want there to be a God; I don't want the universe to be like that.

In the Bible there are three distinctive meanings of grace; It means the mercy and active love of God; It means the winsome attractiveness of God; It means the strength of God to overcome.

He is not humanity deified. He is not Godhead humanized. He is God. He is man. He is all that God is, and all that man is as God created Him.

I was in the midst of it all - saw war where war is worst - not on the battlefields, no - in the hospitals ... there I mixed with it: and now I say God damn the wars - allw ars: God damn every war: God damn 'em! God damn 'em!

The atonement is a multifaceted event-Jesus is shown providing surety for our debt to God, mediating the enmity between us and God, and offering Himself as a substitute to suffer God's judgment in our place.

Sleep is a daily reminder from God that we are not God. Once a day God sends us to bed like patients with a sickness. The sickness is a chronic tendency to think we are in control and that our work is indispensable. To cure us of this disease God turns us into helpless sacks of sand once a day.

There is an essential connection between experiencing God, loving God, and trusting God. You will trust God only as much as you love him. And you will love him to the extent you have touched him, rather that he has touched you.

I make soup and I back bread and I know my supreme need is joy in God and I know I can't experience deep joy in God until I deep trust in God. I shine sinks and polish through to the realization that trusting God is my most urgent need. If I deep trusted God in all the facets of my life, wouldn't that deep heal my anxiety, my self-condemnation, my soul holes? The fear is suffocating, terrorizing, and I want the remedy, and it is trust. Trust is everything. If fear keeps our lives small, does a life that receives all of God in this moment grow large too?

When a liberal is abused, he says, ‘Thank God they didn’t beat me.’ When he is beaten, he thanks God they didn’t kill him. When he is killed, he will thank God that his immortal soul has been delivered from its mortal clay.

When the theory of evolution destroyed the picture of God as the supreme Creator, confidence in God as the all-powerful Father of man fell with it, although many were able to combine a belief in God with the acceptance of the Darwinian theory.

After 9/11, there were a lot of things being said about how the God of Islam and the God of the Christian faith were one and the same, but that's simply not true ... The God that I worship does not require me to kill other people. The God that I worship tells me I am to love my enemy, to give him food when he's hungry and water when he's thirsty.

The God whom we worship is not a weak and incompetent God. He is able to beat back gigantic waves of opposition and to bring low prodigious mountains of evil. The ringing testimony of the Christian faith is that God is able.

Isaiah 55 provides an entirely different framework for thinking about God's justice, because it suggests that we have it backward - the mystery lies not in God's unfathomable wrath but in his unfathomable mercy. God's ways are higher than our ways because his capacity to love is infinitely greater than our own. Despite all that we do to alienate ourselves from God, all that we do to insult and disobey, God abundantly pardons again and again.

I say to mankind, Be not curious about God. For I, who am curious about each, am not curious about God - I hear and behold God in every object, yet understand God not in the least.

From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, ... still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed... resting place for the heart and mind but in the Throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God.

God operates by different rules of time and space. And God's infinite greatness, which we would expect to diminish us, actually makes possible the very closeness that we desire. A God unbound by our rules of time has the ability to invest in every person on earth. God has, quite literally, all the time in the world for each one of us.

Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.

We do not make friends with God; God makes friends with us, bringing us to know him by making his love known to us... The word know, when used of God in this way, is a sovereign-grace word, pointing to God's initiative in loving, choosing, redeeming, calling and preserving.

I don't know whether God exists or not. ... Some forms of atheism are arrogant and ignorant and should be rejected, but agnosticism—to admit that we don't know and to search—is all right. ... When I look at what I call the gift of life, I feel a gratitude which is in tune with some religious ideas of God. However, the moment I even speak of it, I am embarrassed that I may do something wrong to God in talking about God.

But those who chose to reject God during their lifetime on earth will be separated from him for eternity. This is not God's desire, but man's own choice. God holds every man accountable for his rejection of Christ.

The Buddhists say there are 149 ways to God. I'm not looking for God, only for myself, and that is far more complicated. God has had a great deal written about Him; nothing has been written about me. God is bigger, like my mother, easier to find, even in the dark. I could be anywhere, and since I can't describe myself I can't ask for help.

God works, and therefore we work; God is with- us, and therefore we are with God, and stand on His side.

The emerging church movement has come to believe that the ultimate context of the spiritual aspirations of a follower of Jesus Christ is not Christianity but rather the kingdom of God. ... to believe that God is limited to it would be an attempt to manage God. If one holds that Christ is confined to Christianity, one has chosen a god that is not sovereign. Soren Kierkegaard argued that the moment one decides to become a Christian, one is liable to idolatry.

The name of the new religion, said Rumfoord, is The Church of God the Utterly Indifferent. . . The two chief teachings of this religion are these: Puny man can do nothing at all to help or please God Almighty, and Luck is not the hand of God.

Holy men of old were moved upon by the Holy Spirit and the revelation given to them is God's Word in the Holy Scriptures. Is God speaking any less today through holy men called of God to bring a message through revelation to this generation? ... We wave our Bibles and cry, 'This is the Word of' God.' Indeed it is God's Word, but the Holy Spirit yet brings revelation to this generation today that is no less God's Word... The prophet is not a method that God uses; but in fact is the only method he uses to speak to this generation.

Those who understand the cross increasingly see their sin as God does, and therefore begin to feelabout sin as does God. We begin to mourn for and hate it. In other words, at the cross God becomes larger and we become smaller. This separation is at the heart of the fear of God. This "fear" opens God's wisdom to us because only in light of God's immensity can I see the importance of living for the right end, his glory. And only in the light of my smallness can I feel overawed by the means he used to save me, his cross.

What we want is to be real. Let us not appear to be more than we are. Don't let us put on any cant, any assumed humility, but let us be real; that is the delight of God. God wants us to be real men and women, and if we profess to be what we are not, God knows all about us. God hates sham.

When you have no helpers, see your helpers in God. When you have many helpers, see God in all your helpers. When you have nothing but God, see all in God. When you have everything, see God in everything. Under all conditions, stay thy heart only on the Lord.

When we obey God, we're not doing it for God... we're doing it for ourself. Because God takes pleasure when we're happy.

Disguise is central to God's way of dealing with us human beings. Not because God is playing games with us but because the God who is beyond our knowing makes himself known in the disguise of what we can know. The Christian word for this is revelation, and the ultimate revelation came by incarnation. ... God is the master of disguises, in order that we might see.

There is no significance of God in my life, God is my life. I would not be, without God. I am supposed to be dead.

When religion has said its last word, there is little that we need other than God Himself. The evil habit of seeking God-and effectively prevents us from finding God in full revelation. In the and lies our great woe. If we omit the and we shall soon find God, and in Him we shall find that for which we have all our lives been secretly longing.