Top 1200 Glutton For Punishment Quotes & Sayings - Page 3

It's punishment to be compelled to do what one doesn't wish.

I envy because of the heart. I glutton because of the heart. I covet because of the heart. I am prideful because of the heart. I sloth because of the heart. I rage because of the heart. Because of the heart, I lust for everything about you.

I'm still a bit of a reading glutton, I think, because I browse, read a bit of the back copy, flip through the book, read a bit of the text, and if it still seems fascinating, I read it. That's why my bedside table is so cluttered: I want to imbibe it all.

Vices are their own punishment

It is a curious fact that no man likes to call himself a glutton, and yet each of us has in him a trace of gluttony, potential or actual. I cannot believe that there exists a single coherent human being who will not confess, at least to himself, that once or twice he has stuffed himself to bursting point on anything from quail financiere to flapjacks, for no other reason than the beastlike satisfaction of his belly.

It is not unlikely, too, that the rejection of God is a kind of punishment: we may well believe that those who knew the Gods and neglected them in one life may in another life be deprived of the knowledge of them altogether. Also those who have worshipped their own kings as gods have deserved as their punishment to lose all knowledge of God.

Punishment is justice for the unjust.

We think of justice sometimes as getting what you deserve, you know? - ?what crime was committed and what is the punishment for that crime. That's how a lot of the criminal justice works. But God's justice is restorative, so it's not as interested in those same questions of "What did they do wrong?" and "What is the punishment for that?" It's more about what harm was done and how do we heal that harm, and that's a much more redemptive version. So, it definitely doesn't turn a blind eye to harm, but it does say we want to heal the wounds of that.

The punishment can be remitted; the crime is everlasting.

Fear is secured by a dread of punishment.

Punishment, that is the justice for the unjust.

It is significant that, as innocent babies are killed, and capital punishment is withheld from their murderers, the same men who plead for the murderer's life also demand the “right” to abortion. Usually, the same picketers that carry a sign one day, “Abolish Capital Punishment,” also carry “Legalize Abortion” another day. When this is called to their attention, their answer is, “There is no contradiction involved.” They are right: the thesis is “condemn the innocent and free the guilty.

Every sin provokes its punishment.

It is not the punishment but the cause that makes the martyr.

Though punishment be slow, still it comes.

A fate is not a punishment.

No punishment is so terrible as prosperous guilt.

Fear follows crime and is its punishment.

Pain is not a punishment; pleasure is not a reward.

Jesus Himself was criticized. He wasn't a glutton and drunkard, but He was accused of being those things. Why? Because He went to parties where people ate and drank, and some people probably were at those parties who were drunkards and gluttons. But you don't have to be sinning just because you're in in an environment of happiness.

Wickedness is its own punishment.

Punishment follows close on crime.

Hearing politicians tell us we can't afford a tax cut is like listening to a glutton tell you he can't afford a diet. In no other context do people talk about paying for money they don't have. I can't pay for your refusal to give me money because I need a yacht.

If the people are governed by laws and punishment is used to maintain order, they will try to avoid the punishment but have no sense of shame. If they are governed by virtue and rules of propriety are used to maintain order, they will have a sense of shame and will become good as well.

I feel really lucky that I somehow have blagged my way into loads of different experiences. I find making a film fascinating, I find making a play amazing, and working with my band and scoring things... it's all really cool. I'm just a glutton for experience, really.

The man who has known pure joy, if only for a moment ... is the only man for whom affliction is something devastating. At the same time he is the only man who has not deserved the punishment. But, after all, for him it is no punishment; it is God holding his hand and pressing rather hard. For, if he remains constant, what he will discover buried deep under the sound of his own lamentations is the pearl of the silence of God.

Let the punishment be proportionate to the offense.

Punishment is lame, but it comes.

As a Catholic, you can have two views on capital punishment. You can think, let Caesar do what Caesar needs to do, and the law says you can impose capital punishment, so you impose it. You can [also] be a Catholic who says we can't kill, we can't kill babies and we can't kill adults. If you let a decision be driven by your personal views, then you are not doing what a judge needs to do, which is enforce the laws of the society that you are in. But you can control your own behavior, and that is the choice that the church and God gives us - what kind of people are we going to be.

When hope is gone, time is punishment.

Let's not talk punishment.

Let the punishment fit the crime.

Paying tax is not a punishment. It's a responsibility.

Hatred is self-punishment.

Hell is not punishment, it's training.

An unjust punishment is never forgotten.

As Americans, we do love punishment.

Love comforteth like sunshine after rain, But Lust's effect is tempest after sun; Love's gentle spring doth always fresh remain, Lust's winter comes ere summer half be done; Love surfeits not, Lust like a glutton dies; Love is all truth, Lust full of forged lies.

Service without reward is punishment.

I feel capitol punishment is dooming U.S.A.

The power of punishment is to silence, not to confute.

Vengeance comes from the individual and punishment from God.

Regret is a form of punishment itself.

The answer comes to me through studying the lives of the Rosa Parks and the Vaclav Havels and the Nelson Mandelas and the Dorothy Days of this world. These are people who have come to understand that no punishment that anybody could lay on us could possibly be worse than the punishment we lay on ourselves by conspiring in our own diminishment, by living a divided life, by failing to make that fundamental decision to act and speak on the outside in ways consonant with what we know to be true on the inside.

The world's worst is when you find yourself going like Mother Hubbard and cupping your hand behind your ear. I was a major glutton for volume: 'Gotta feel it, gotta hear it.' Sooner or later you're going to pay the reaper.

The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.

I'm not in this sport to take punishment.

I do not believe having a baby is punishment.

The pleasing punishment that women bear.

After eating, an epicure gives a thin smile of satisfaction; a gastronome, burping into his napkin, praises the food in a magazine; a gourmet, repressing his burp, criticizes the food in the same magazine; a gourmand belches happily and tells everybody where he ate; a glutton empraces the white porcelain alter, or more plainly, he barfs.

Screenwriting is not an artform, it is a punishment from God.

Every sin brings its punishment with it.

Let the punishment match the offense.

Virtue is its own punishment.

That's my punishment in hell, shoveling horseshit.

The President of the United States would be liable to be impeached, tried, and upon conviction of treason, bribery, or other high crimes and misdemeanors, removed from office; and would afterwards be liable to prosecution and punishment in the ordinary course of law. The person of the King of Great Britain is sacred and inviolable: There is no constitutional tribunal to which he is amenable, no punishment to which he can be subjected without involving the crisis of a national revolution.

The Laws of Nature are just, but terrible. There is no weak mercy in them. Cause and consequence are inseparable and inevitable. The elements have no forbearance. The fire burns, the water drowns, the air consumes, the earth buries. And perhaps it would be well for our race if the punishment of crimes against the Laws of Man were as inevitable as the punishment of crimes against the Laws of Nature -were Man as unerring in his judgments as Nature.

Evil gains work their punishment.

St. Augustine and St. Thomas define mortal sin to be a turning away from God: that is, the turning of one's back upon God, leaving the Creator for the sake of the creature. What punishment would that subject deserve who, while his king was giving him a command, contemptuously turned his back upon him to go and transgress his orders? This is what the sinner does; and this is punished in hell with the pain of loss, that is, the loss of God, a punishment richly deserved by him who in this life turns his back upon his sovereign good.

Execution as punishment is barbaric and unnecessary.