Top 1200 God And Nature Quotes & Sayings - Page 16

A victim of God may, Through learning adaption, Become a partner of God, A victim of God may, Through forethought and planning, Become a shaper of God. Or a victim of God may, Through shortsightedness and fear, Remain God's victim, God's plaything, God's prey.

If a process or adaptation seems too smart for nature, that's a failure of your imagination, not the hand of God. I can make that claim because we have a working model of life's morphing and molding without it.

We're the only creature God ever created that doesn't want to adapt. We want to make it stand still. And one thing that's constant is nature is constantly changing.

The soul that loves God has its rest in God and in God alone. In all the paths that men walk in in the world, they do not attain peace until they draw nigh to hope in God.

The mind, in proportion as it is cut off from free communication with nature, with revelation, with God, with itself, loses its life, just as the body droops when debarred from the air and the cheering light from heaven.

There is a historic strain of dominion theology which says, taking its references from the Psalms, that man is made just a little lower than God, and that we are the crown of creation. That interpretation has come at the expense of the one that says when God, in the story of Noah, intervened to save human life against the flood, against the acts of nature, He did not stop with human beings. He made sure that every kind of animal was represented twice on that ark.

"Is God a Man or a Woman ?" The answer to this question is neither God is That. But if you must give God a gender, God is more female than male, for he is contained in She.

Art, as far as it is able, follows nature, as a pupil imitates his master; thus your art must be, as it were, God's grandchild.

All hurricanes are acts of God because God controls the heavens. I believe that New Orleans had a level of sin that was offensive to God and they were recipients of the judgment of God for that.

Now although man is created for the possession of happiness, yet, having deviated from his true end, his nature has become deformed and is entirely repugnant to true beatitude. And on this account we are forced to submit to God this depraved nature of ours which fills our understanding with so many occupations, and causes us to deviate from the true path, in order that he may entirely consume it until nothing remains there but himself; otherwise the soul could never attain stability nor repose, for she was created for no other end.

My argument has always been that nature has a master plan pushing every species toward procreation and that it is our right and even obligation as rational human beings to defy nature's fascism. Nature herself is a mass murderer, making casual, cruel experiments and condemning 10,000 to die so that one more fit will live and thrive.

Art imitates nature not in its effects as such, but in its causes, in its 'manner,' in its process, which are nothing but a participation in and a derivation of actual objects, of the Art of God himself.

In this modern world of ours many people seem to think that science has somehow made such religious ideas as immortality untimely or old fashioned. I think science has a real surprise for the skeptics. Science, for instance, tells us that nothing in nature, not even the tiniest particle, can disappear without a trace. Nature does not know extinction. All it knows is transformation. If God applies this fundamental principle to the most minute and insignificant parts of His universe, doesn't it make sense to assume that He applies it to the masterpiece of His creation, the human soul?

When I speak of knowledge of nature, I do not mean industrial science, which argues that nature is inert and can be understood only to enable humans to manipulate it. I mean that sense of nature that Aldo Leopold had in mind when he said, "A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community, wrong when it tends otherwise.

Every time I see my brother, I just praise God for God's grace in his life. Because if God can change Franklin from a prodigal into a man of God, he can do it for anybody.

We've been fighting from the beginning for organic architecture. That is, architecture where the whole is to the part as the part is to the whole, and where the nature of materials, the nature of the purpose, the nature of the entire performance becomes a necessity-architecture of democracy.

We spoke to God about the children, and we were afraid to ask God for specific things. We thought that it might be too much. So we said to God 'Please give us a healthy child' and left it at that, not knowing that God is a generous God, but also has a sense of humor. And if you leave that much open for God, some wonderful jokes are going to come about.

God is Godless. God is an idea that we have, another construct, a prop, which doesn't suggest that God doesn't exist. God is existence. But your idea of God and existence are two different things at the moment.

It is part of our human nature to want to be liked. It is part of our human nature to worry about what others think of us. It is an attribute of greatness and of American exceptionalism to not surrender to our nature, but to be guided by an inner calling to persevere and to prevail, no matter the personal cost.

Any single man must judge for himself whether circumstances warrant obedience or resistance to the commands of the civil magistrate; we are all qualified, entitled, and morally obliged to evaluate the conduct of our rulers. This political judgment, moreover, is not simply or primarily a right, but like self-preservation, a duty to God. As such it is a judgment that men cannot part with according to the God of Nature. It is the first and foremost of our inalienable rights without which we can preserve no other.

The Word of God and the Spirit of God are enough for the people of God to enjoy and spread the worship of God.

We need balance. We need to balance our inner life with our outer life. Nature is always sitting there waiting to help us but we have to do the work. Nature is probably the greatest teacher that we’ll ever have …the earth and nature.

To work without pleasure or affection, to make a product that is not both useful and beautiful, is to dishonor God, nature, the thing that is made, and whomever it is made for.

Forever is longer than you know. Eternal is longer than Forever. God is more than you imagine. God is the energy you call imagination. God is creation. God is first thought. And God is last experience. And God is everything in between.

The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through knowledge, there is release, which is of the nature of Brahman: this is the teaching.

If there is inequality in nature, still there must be equal chance for all - or if greater for some and for some less - the weaker should be given more chance than the strong. In other words, a Brahmin is not so much in need of education as a Chandala. If the son of a Brahmin needs one teacher, that of a Chandala needs ten. For greater help must be given to him whom nature has not endowed with an acute intellect from birth. It is a madman who carries coals to Newcastle. The poor, the downtrodden, the ignorant, let these be your God.

Every time we have come to the end of a conflict, somehow we have persuaded ourselves that the nature of mankind and the nature of the world have changed on an enduring basis and so we have dismantle our military and intelligence capabilities. My hope is that as we wind down in Iraq and whatever the level of our commitment in Afghanistan, that we not forget the basic nature of humankind has not changed.

Of what I call God, And fools call Nature.

We often forget that WE ARE NATURE. Nature is not something separate from us. So when we say that we have lost our connection to nature, we’ve lost our connection to ourselves.

A Porsche will always look like a Porsche. My grandfather took these shapes from nature, so the head lamps of the 911 maybe look a little like the eyes of a frog, but it comes from nature, and the best shapes are from nature, so why change?

Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.

Fear, lest, by forgetting what you are by nature, you also forget the need that you have of continual pardon, support, and supplies from the Spirit of grace, and so grow proud of your own abilities, or of what you have received from God.

I was a gift to my mother. She was a remarkable person. God or nature, or whatever those forces are, smiled on her, then passed me the best of her.

The best remedy for those who are afraid, lonely or unhappy is to go outside, somewhere where they can be quiet, alone with the heavens, nature and God. Because only then does one feel that all is as it should be.

Those who believe in God because their experience of life and the facts of nature prove his existence must have led sheltered lives and closed their hearts to the voice of their brothers' blood.

We have mistaken the nature of poverty, and thought it was economic poverty. No, it is poverty of soul, deprivation of God's recreating, loving peace.

Inability to accept the mystic experience is more than an intellectual handicap. Lack of awareness of the basic unity of organism and environment is a serious and dangerous hallucination. For in a civilization equipped with immense technological power, the sense of alienation between man and nature leads to the use of technology in a hostile spirit—-to the “conquest” of nature instead of intelligent co-operation with nature.

The assumption that the laws of nature are eternal is a vestige of the Christian belief system that informed the early postulates of modern science in the seventeenth century. Perhaps the laws of nature have actually evolved along with nature itself, and perhaps they are still evolving. Or perhaps they are not laws at all, but more like habits.

The mark of man is initiative, but the mark of woman is cooperation. Man talks about freedom; woman about sympathy, love, sacrifice. Man cooperates with nature; woman cooperates with God. Man was called to till the earth, to "rule over the earth"; woman to be the bearer of a life that comes from God.

Many things that human words have upset are set at rest again by the silence of animals. Animals move through the world like a caravan of silence. A whole world, that of nature and that of animals, is filled with silence. Nature and animals seem like protuberances of silence. The silence of animals and the silence of nature would not be so great and noble if it were merely a failure of language to materialize. Silence has been entrusted to the animals and to nature as something created for its own sake.

My dad was young. He went to work. But he'd been to war. He'd seen some of the world. It wasn't like he was going to be an extensive traveler or something. That didn't seem to be in the nature of - in his nature or in the nature of his parents or many of the folks in my family, really. They were - we had a cousin that went to - off to Brown University. It was like a nuclear explosion took place.

Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.

That experience showed me that I-from moment to moment-am the only person in control of my connection to God. It's not that God is deciding to connect with me, depending on whether I had a good day, or did good or bad deeds. It's all up to me. God, the awareness of God, the love of God, the blessings of God-that lively ecstasy-is always there. It's me who separates from God by judging, by indulging in negativity, by criticizing myself, as well as others.

Wouldn't it be wonderful if we had a world where everybody said, 'We don't know?' The fact is that you're surrounded -God and you don't see God, because you KNOW ABOUT God. The final barrier to the vision of God is your God concept. You miss God because you think you know. The highest knowledge of God is to know God as unknowable. All revelations, however divine, are never any more than a finger pointing at the moon. As we say in the East, 'When the sage points to the moon, all the idiot sees is the finger'.

Now nature is not at variance with art, nor art with nature; they being both the servants of his providence. Art is the perfection of nature. Were the world now as it was the sixth day, there were yet a chaos. Nat, are unconscious of the harmony of creation.

In other words, a person who is fanatic in matters of religion, and clings to certain ideas about the nature of God and the universe, becomes a person who has no faith at all.

Let the average man be put to the proof on the question of who is above, and his true position will be exposed. Let him be forced into making a choice between God and money, between God and men, between God and personal ambition, God and self, God and human love, and God will take second place every time.

I challenge every one of you who can hear me to rise to the divinity within you. Do we really realize what it means to be a child of God, to have within us something of the divine nature?

Man is the namer; by this we recognize that through him pure language speaks. All nature, insofar as it communicates itself, communicates itself in language, and so finally in man. Hence, he is the lord of nature and can give names to things. Only through the linguistic being of things can he get beyond himself and attain knowledge of them-in the name. God's creation is completed when things receive their names from man, from whom in name language alone speaks.

The enemy of art is the enemy of nature; art is nothing but the highest sagacity and exertion of human nature; and what nature will he honour who honours not the human?

The human understanding is a revelation from its maker, which can never be disputed or doubted. There can be no scepticism, Pyrrhonism, or incredulity or infidelity here. No prophecies, no miracles are necessary to prove this celestical communication. This revelation has made it certain that two and one make three, and that one is not three nor can three be one. We can never be so certain of any prophecy, or the fulfilment of any prophecy, or of any miracle, or the design of any miracle, as we are from the revelation of nature, that is, nature's God, that two and two are equal to four.

We have an extraordinary God. God is a mighty God, but this God needs you. When someone is hungry, bread doesn't come down from heaven. When God wants to feed the hungry, you and I must feed the hungry. And now God wants peace in the world.

The cross of Christ exists because mankind-loved by God, created by God, set in motion by God-betrayed God and prefers his stuff to him.

Nature, God, Buddha - someone has given me this health. I can break dance still; I can run; I can play basketball. In my mind, I can do anything. As long as I have that spirit, I'm going to keep doing it.

...as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God. Justice we see and know, Love, Freedom, Power. These natures no man ever got above, but they tower over us, and most in the moment when our interests tempt us to wound them.

In this world that God (or Mother Nature) created, it is always hazard and novelty-hazard and novelty-which assert themselves, thereby rendering notions of fixity absurd. Incongruously enough, however, when we allow ourselves to fully accept uncertainty, to embrace and cultivate it even, then we actually can begin to feel within ourselves the presence of an Absolute. The person who cannot welcome ambiguity cannot welcome God.

However, as the Eastern churches have always maintained, through Christ creation is intended eventually to share in the life of God, the life of divine nature.

Nature is, above all, profligate. Don't believe them when they tell you how economical and thrifty nature is, whose leaves return to the soil. Wouldn't it be cheaper to leave them on the tree in the first place? This deciduous business alone is a radical scheme, the brainchild of a deranged manic-depressive with limitless capital. Extravagance! Nature will try anything once.

The theater has often been at variance with the pulpit; they ought not to quarrel. How much is it to be wished that in both the celebration of nature and of God were intrusted to none but men of noble minds.

The Bible is there to enable God's people to be equipped to do God's work in God's world, not to give them an excuse to sit back smugly, knowing they possess all God's truth.