Top 1200 God Fearing Man Quotes & Sayings - Page 2

Everyone thinks of God as a man - you can't help it - Santa Claus was a man, therefore God has to be a man.

Our socialism does not include extreme materialistic concepts, since Indonesia is primarily a God-fearing, God-loving nation. Our socialism is a mixture. We draw political equality from the American Declaration of Independence. We draw spiritual equality from Islam and Christianity. We draw scientific equality from Marx.

What I'm saying is I want to elect people that are God-fearing people, people that will not allow their hearts to get corrupted, by money or by anybody.

He is not humanity deified. He is not Godhead humanized. He is God. He is man. He is all that God is, and all that man is as God created Him.

Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.

In the beginning Man created God; and in the image of Man created he him. And Man gave unto God a multitude of names, that he might be Lord over the earth when it was suited to man.

But those who chose to reject God during their lifetime on earth will be separated from him for eternity. This is not God's desire, but man's own choice. God holds every man accountable for his rejection of Christ.

Work for god, love god alone, and be wise with god. When an ordinary man puts the necessary rime and enthusiasm into meditation and prayer, he becomes a divine man.

The vibrations on the air are the breath of God speaking to man's soul. Music is the language of God. We musicians are as close to God as man can be. We hear his voice, we read his lips, we give birth to the children of God, who sing his praise. That's what musicians are.

I have never pretended to be a great House of Commons man, but I pay the House the greatest compliment I can by saying that, from first to last, I never stopped fearing it.

In the present age, man proves his separation from his Creator by his spirit of self-sufficienc y and positive rejection of God. The present issue between God and man is one of whether man will accept God's estimate of him, abandon his hopeless self-struggle, and cast himself only on God who alone is sufficient to accomplish his needed transformation.

A man after God's own heart is... a man who yearns to please God, a man who desires to grow spiritually, a man who had a heart that obeys.

The low level which commercial morality has reached in America is deplorable. We have humble God fearing Christian men among us who will stoop to do things for a million dollars that they ought not to be willing to do for less than 2 millions.

First, we believe that God is a being with a body in form like man's; that he possesses body, parts and passions; that in a word, God is an exalted, perfected man. Secondly, we believe in a plurality of Gods. Third, we believe that somewhere and some time in the ages to come, through development, through enlargement, through purification until perfection is attained, man at last may become like God - a God.

There is only one reality. That reality is God. The soul of man must contact God, and unless the spirit of man is truly joined to God, there is no such thing as real Christian manifestation.

The Word of God became man, that thou mayest learn from man how man may become God.

It is imperative to bear in mind that human creativity is not a claim or a right on the part of man, but God's claim on and call to man. God awaits man's creative act, which is the response to the creative act of God.

God never deserts a man, unless He is deserted by that man first. For even if a man shall have committed grievous sins once, twice, and a third time, God still looks for him, "so that he may be converted and live."

I had to show that the Bible dealt with an encounter between God and Man. I thought only of the apartness of God. What I had to learn after that was the togetherness of Man and God - a union of two totally different kinds of beings.

The doctrines of Jesus are simple and tend all to the happiness of man, that there is only one God and God is perfect. That God and man are one. That to love God with all your heart, and your neighbor as yourself, is the sum of religion. These are the great points on which I endeavor to reform and live my life.

The priest therefore saw what the anchorite could not. That God needs no witness. Neither to himself nor against. The truth is rather that if there were no God then there could be no witness for there could be no identity to the world but only each man's opinion of it. The priest saw that there is no man who is elect because there is no man who is not. To God every man is a heretic.

A man, as a man, could arrive at all the dignity that a man was capable of obtaining or receiving; but it needed a God to raise him to the dignity of a God.

God has given me a life far beyond anything I ever dreamed about. God is, man, God is something else man.

For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be.

The American Revolution represented the informed and mature convictions of a great mass of independent, liberty-loving, God-fearing people who knew their rights, and possessed the courage to dare to maintain them.

I find that to be a fool as to worldly wisdom, and to commit my cause to God, not fearing to offend men, who take offence at the simplicity of truth, is the only way to remain unmoved at the sentiments of others.

Christianity, righty understood, is utterly unlike religion that man invents. It is so completely contrary to the way man does things that it must have come from God. Take Christmas, for example; only God could have thought of that. When man invents a super being, he comes up with a Superman, or a Captain Marvel. God gives the world a baby.

The difference between human heroes and sacred characters lies just in this: the man is just a man, but behind the man of God, God Himself is ever standing greater than the man and overshadowing him by His infinite and glorious presence.

Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?

If the average man is made in God's image, then a man such as Beethoven or Aristotle is plainly superior to God, and so God may be jealous of him, and eager to see his superiority perish with his bodily frame.

We can have no conception of God higher than man, so our God is man, and man is God.

Revelation does not mean man finding God, but God finding man, God sharing His secrets with us, God showing us Himself. In revelation, God is the agent as well as the object.

How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.

It is always helpful to us to fix our attention on the God-ward aspect of Christian work; to realise that the work of God does not mean so much man's work for God, as God's own work through man.

All of man's ills are due to his lack of knowing God within him. The perfection of God's universe is founded upon its perfection of Balance. All of man's ills are caused by toxic poisons generated in his body through unbalance affecting his power of control over the functions of his electric body. Man, as an extension of God, is creator of his own electric body. He is master of his electric body to the extent of his knowing the Light of God in him. ... God says to man: »What I do, ye shall do«, but man is unbelieving for long ages.

This is a wise, sane Christian faith: that a man commit himself, his life, and his hopes to God; that God undertakes the special protection of that man; that therefore that man ought not to be afraid of anything.

It is a Mormon truism that is current among us and we all accept it, that as man is God once was and as God is man may become. That does not signify that man will become God. I am sorry to say, and yet it is a truth, that not many men will become what God is, simply because they will not pay the price, because they are not willing to live up to the requirements; and still all men may, if they will, become what God is, but only those who are heirs of the celestial glory shall ever be possible candidates, to become what God is.

It was the greatest honor God did to man that he made man in the image of God; but it is the greatest dishonor man has done to God that he has made God in the image of man.

For Zen, man is the goal; man is the end unto himself. God is not something above humanity, God is something hidden within humanity. Man is carrying God in himself as a potentiality.

LET A MAN THINK AND CARE ever so little about God, he does not therefore exist without God. God is here with him, upholding, warming, delighting, teaching him-making life a good thing to him. God gives him himself, though the man knows it not.

When human affairs are so ordered that there is no recognition of God, there is a belittling of man. That is why, in the final analysis, worship and law cannot be completely separated from each other. God has a right to a response from man, to man himself, and where that right of God totally disappears, the order of law among men is dissolved, because there is no cornerstone to keep the whole structure together.

Through the higher love the whole life of man is to be elevated from temporal selfishness to the spring of all love, to God: man will again be master over nature by abiding in God and lifting her up to God.

The death of Christ made it possible for God to accept sinful man, and that he has, in fact, done so. Consequently, whatever separation there is between man and the benefits of God's grace is subjective in nature and exists only in man's mind and unregenerate spirit. The message man needs to hear then, is not that he simply has a suggested opportunity for salvation, but that through Christ he has, in fact, already been redeemed to God and that he may enjoy the blessing that are already his through Christ

People, fearing their own extinction, are willing to accept and perpetuate hand-me-down answers to the meaning of life and death; and, fearing a weakening of the tribal structures that sustain them, reinforce with their tales the conventional notions of justice, freedom, law and order, nature, family, etc. The writer, lone rider, has the power, if not always the skills, wisdom, or desire, to disturb this false contentment.

Originally man was made in the image of God, but now his likeness to God is a stolen one. As the image of God man draws his life entirely from his origin in God, but the man who has become like God has forgotten how he was at his origin and has made himself his own creator and judge.

Thanksgiving is for real Americans not Indians. We founded this Christian nation. Why if it wasn’t for the God-fearing pilgrims, the natives would still be running around in loin cloths shooting at things with their arrows.

God is everywhere but He is most manifest in man. So serve man as God. That is as good as worshipping God.

The holy Cross goes forward; it brings joy and consolation to every quarter where Christians live; and these God-fearing people, elated, stand in their doorways and greet it reverently, the strength, the salvation of the universe, the Cross.

Men forsook God, and made carved images of men. Since therefore an image of man was falsely worshipped as God, God became truly Man, that the falsehood might be done away.

Embracing and rejecting tradition, bound and liberated by faith, torn between obscurantism and reason, self-assured and self-critical, they were a kaleidoscope of fragments, positions held and abandoned, images formed and shattered, God-fearing Jew, God-denying Jew, passionate and indifferent, hero and villain, yea-sayer, nay-sayer.

No God can put a man in hell in another world, who has made a little heaven in this. God cannot make a man miserable if that man has made somebody else happy.

My god is all gods in one. When I see a beautiful sunset, I worship the god of Nature; when I see a hidden action brought to light, I worship the god of Truth; when I see a bad man punished and a good man go free, I worship the god of Justice; when I see a penitent forgiven, I worship the god of Mercy.

It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for "God is Charity" (1John 4:8)

Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.

for in the absence of God he had found Man. Man killing man, man helping man, both of them anonymous: the scourge and the blessing.

God made everything else but man "after its kind"' - that is, according to the purpose and destiny he envisaged for it. But he made man in His own image. Man is patterned on God! He was made to represent God - in created, human form.

In the beginning, God created the earth, and he looked upon it in his cosmic loneliness. And God said, "Let Us make living creatures out of mud, so the mud can see what We have done." And God created every living creature that now moveth, and one was man. Mud as man alone could speak. God leaned close to mud as man sat, looked around, and spoke. "What is the purpose of all this?" he asked politely. "Everything must have a purpose?" asked God. "Certainly," said man. "Then I leave it to you to think of one for all this," said God. And He went away.

Christianity does not think of man finally submitting to the power of God, it thinks of Him as finally surrendering to the love of God. It is not that man's will is crushed, but that man's heart is broken.

Man was created to glorify God. Now, that may encompass other things which God has planned for each man, but essentially, man was created to glorify God.

These systems attempt to box God into a government confined within the perspective of man. Yet when humanity is used as the starting point for interpreting and interacting with God's creation, faulty theology and sociology emerge as mankind attempts to fashion God into the image of man.