Top 1200 God Is With Us Quotes & Sayings - Page 2

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Last updated on November 5, 2024.
God abides in each commandment by His gracious power. "God is hidden in His commandments", says St. Mark the Ascetic. God helps everyone who strives to keep His commandments. That God abides in us we know by the Spirit, which He has given us. This means that a Christian is never alone, but that he lives and works together with the Thrice-Holy God.
To make it really clear and simple, let's call this movement across history we see in passages like the ones we just looked at from Exodus and Deuteronomy clicks. What we see is God meeting people at the click they're at, and then drawing them forward.When they're at F, God calls them to G.When we're at L, God calls us to M.And if we're way back there at A, God meets us way back there at A and does what God always does: invites us forward to B.
God is no White Knight who charges into the world to pluck us like distressed damsels from the jaws of dragons, or diseases. God chooses to become present to and through us. It is up to us to rescue one another.
I think God calls and encourages us to dream big, but sometimes we put God in a box in a very small way, when God wants us to look outside the box. — © Jodi Benson
I think God calls and encourages us to dream big, but sometimes we put God in a box in a very small way, when God wants us to look outside the box.
Each of us has a Soul. But no one has stopped to tell us what the Soul is in the world to do. Or if they have told us, they've given us incomplete information - for example, that our job is to get back to God. That is not our job. We couldn't get back to God if we wanted to, because we never left God.
Praise consists in the love of God, in wonder at the goodness of God, in recognition of the gifts of God, in seeing God in all things He gives us, ay, and even in the things that He refuses to us; so as to see our whole life in the light of God; and seeing this, to bless Him, adore Him, and glorify Him.
God has given to every one of us more than fourteen billion cells and connections in our brain. Now why would God give us such a complex organ system unless He expects us to use it?
I don’t think God has a gender. I don’t think God hates gays or Democrats, and I don’t think you have to be Born Again to find your way to Heaven. I believe God expects us to care for one another, even those who are different. God wants us to be good stewards of this planet, and that means not wasting or violating its resources. Most of all, it means not blowing it up. Especially not in God’s name.
Prayer is a gift from Almighty God that transforms us, whether we bow our heads in solitude, or offer swift and silent prayers in times of trial. Prayer humbles us by reminding us of our place in creation. Prayer strengthens us by reminding us that God loves and cares for each and every soul in His creation. And prayer blesses us by reminding us that there is a divine plan that stands above all human plans.
I suggest to you that it is because God loves us that he gives us the gift of suffering. Pain is God's megaphone to rouse a deaf world. You see, we are like blocks of stone out of which the Sculptor carves the forms of men. The blows of his chisel, which hurt us so much are what make us perfect.
A question arises regarding the angels who dwell with us, serve us and protect us, whether their joys are equal to those of the angels in heaven, or whether they are diminished by the fact that they protect and serve us. No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working. If God told an angel to go to a tree and pluck caterpillars off it, the angel would be quite ready to do so, and it would be his happiness, if it were the will of God.
Let us not grow tired of knocking at God's door. Let us go to the heart of God through Mary, our whole life, every day, knocking at the door of God's heart! Mary prays - prays together with the community of disciples, and teaches us to have full faith in God, in his mercy. This is the power of prayer!
God has given us the Disciplines of the spiritual life as a means of receiving his grace. The Disciplines allow us to place ourselves before God so that he can transform us.
We continually encounter hardships. People disappoint us. We disappoint ourselves. But God is constant and compassionate. We are not alone. He cares. Against all reason, the transcendent God loves us so much that He has committed Himself to us.
Let us pray! God is just, he tries us; God is pitiful, he will comfort us; let us pray!
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilitie s on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
God's viewpoint is sometimes different from ours - so different that we could not even guess at it unless He had given us a Book which tells us such things....In the Bible I learn that God values us not for our strenght or our brains but simply because He has made us.
Worship ought not to be construed in a utilitarian way. Its purpose is not to gain numbers nor for our church to be seen as successful. Rather, the entire reason for our worship is that God deserves it. (Worship) immerses us in the regal splendor of the King of the cosmos…provides opportunities for us to enjoy God’s presence in corporate ways that takes us out of time and into the eternal purposes of God’s kingdom. As a result, we shall be changed—but not because of anything we do. God, on whom we are centered and to whom we submit, will transform us by his Revelation of himself.
How different the peace of God from that of the world! It calms the passions, preserves the purity of the conscience, is inseparable from righteousness, unites us to God and strengthens us against temptations. The peace of the soul consists in an absolute resignation to the will of God.
God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?
By entering through faith into what God has always wanted to do for us - set us right with him, make us fit for him - we have it all together with God because of our Master Jesus. And that's not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand - out in the wide open spaces of God's grace and glory, standing tall and shouting our praise.
I always begin my prayer in silence, for it is in the silence of the heart that God speaks. God is the friend of silence-we need to listen to God because it's not what we say but what He says to us and through us that matters.
It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, to his Son Jesus Christ, than to seek what God intends for us today.
God's love means that our Creator desires to have a relationship with us. God's holiness prevents him from having fellowship with us and, instead, demands the outpouring of his anger against us.
Accommodation is a central aspect of the cross-centered interpretation of violent portraits of God that I'm advocating. Like everything else in Cross Vision, this concept is anchored in the cross. On the cross, God stoops to meet us, and to enter into solidarity with us, right where we are at, which is in bondage to sin and to Satan. And he does this to free us and to bring us where he wants us to be, which is united with him in Christ. The cross is thus the paradigmatic example of God mercifully stooping to accommodate people in their fallen conditioning.
I'm going to use whatever God blesses me with as a platform to tell the world that God is for you. He proved it through sending Jesus down here to die for us and be resurrected. And for us that gives us second chances and it gives us hope, and so we spread that message everywhere.
God does not always call us to go back physically to a place we have been. But if for example we have a difficult time submitting to a boss with a certain personality God may call us to continue working with someone who has the same personality until we master the situation in a godly way. God does not want us to be on the run He wants us to confront our fears and frustrations in order to find peace in Him.
Meditation is the language of God. If we want to know what God's Will is in our life, if we want God to guide us, mould us and fulfil Himself in and through us, then meditation is the language that we must use.
Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.
The churches had left me cold, but I thought there's got to be a God. I remember going out, this is in Charleston, South Carolina, and my desire then was to be a playwright, and I was studying theater, and I went out one night, late at night, and I asked, "What can God be if there is a God?" I wasn't sure there was a God, but if there is a God, what must he be? Well, he can't be a judge, who's up there just waiting for us to make a mistake so he can clap us into hell. There's got to be something more than that.
The peace of God is first and foremost peace with God; it is the state of affairs in which God, instead of being against us, is for us. No account of God's peace which does not start here can do other than mislead.
each of us has been given the ability to reach God with our prayers. ... Whatever form it takes, each prayer is an invitation for God to bring his power into another life. God wants to help us, but he waits for us to seek his help.
Every moment of life is like a sacrament in which we can receive God. It is a channel through which God speaks to us, forms us, and directs us.
I believe God is doing a new thing in the world. God is always moving us to include more people in the kingdom. God has taught us that about people of color, about women, and now I think God is teaching that about gay and lesbian folk. And I am humbled and privileged that I might be playing a very small part in that grand and wonderful plan of God's.
Praise causes the presence of the Lord to come into our midst. Even though God is omniscient, He manifests His authority and rule in our environment when we praise Him. When we praise, God comes in and leads us forth... He does not just visit us, but He abides and aligns Himself with us to walk with us into the path that He has chosen for us.
We may have to face God's truth about our pain--it is real, but we must be careful not to get God and life mixed up. God does not cause the pain and sorrow. He suffers with us and desires to comfort us as only he can.
I believe in something that maybe can be defined as the God in one's heart, in the heart of every human being, but not in a God who sits on high looking down on us and taking care of us and whom we bother with things trivial and weighty so that he will be good to us and arrange things for us here.
It is up to each of us to search for and build upon the gifts which God has given. We must remember that each of us is made in the image of God, that there are no unimportant persons. Everyone matters to God and to his fellowmen.
For when God forbids us to kill, he not only prohibits us from open violence, which is not even allowed by the public laws, but he warns us against the commission of those beings which are esteemed lawful among men....Therefore, with regard to this precept of God, there ought to be no exception at all, but that it is always unlawful to put to death a man, whom God willed to be a sacred animal.
Good ideas are not good enough. They need to be God ideas. Just because someone else’s methods work does not mean they will work for us. God plants a unique set of gifts within each of us as leaders, enabling us to do a particular work for Him in a particular way. If we deny those, opting for something else that appeals to us, we forsake the means by which God wants to give us success (1Timothy 4:14).
Every day God patiently bears with us, and every day we are tempted to become impatient with our friends, neighbors, and loved ones. And our faults and failures before God are so much more serious than the petty actions of others that tend to irritate us! God calls us to graciously bear with the weaknesses of others, tolerating them and forgiving them even as He has forgiven us.
Lord God, let us never hesitate or play the coward, let us never forget the duty which we have taken upon us.... We are all proud that through God's powerful aid we have become once more true Germans.
God created us in joy and created us for joy, and in the long run not all the darkness there is in the world and in ourselves can separate us finally from that joy, because whatever else it means to say that God created us in His image, I think it means that even when we cannot believe in Him, even when we feel most spiritually bankrupt and deserted by Him, His mark is deep within us. We have God's joy in our blood.
All power is God`s power; we are only vehicles. He pulsates in our hearts. He breathes through us. He sings a thousand and one songs through us. Sannyas means to let this understanding become the foundation of your life: We are not, God is. Let the ego disappear, evaporate, and you will find infinite contentment. With the ego there is only misery; without the ego there is only God; and God is bliss, and God is benediction, and God is ecstasy. Die to the ego so that God can live in you.
God's Word instructs us, teaches us, guides us, encourages us, convicts us, and helps conform us to the image of Christ. — © Craig Groeschel
God's Word instructs us, teaches us, guides us, encourages us, convicts us, and helps conform us to the image of Christ.
Then God sends us such a messenger who appears to us in spirit, warns us, consoles us, teaches us, and brings us His good tidings.
Thankfulness to God is a recognition that God in His goodness and faithfulness has provided for us and cared for us, both physically and spiritually. It is a recognition that we are totally dependent upon Him; that all that we are and have comes from God.
Bethlehem was God with us, Calvary was God for us, and Pentecost is God in us.
God is constantly creating anew. And God also, invites us to be re-created and join the work of God as co-(re)creators. . . . Imagine the Kingdom of God as the creative process of God reengaging in all that we know and experience. . . . When we employ creativity to make this world better, we participate with God in the recreation of the world.
I have to come to realize that God does not want to punish us, but rather, to fulfill our lives. God created us, loves us and wants to help us to realize our potential so that we can be useful to others.
Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovreignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in his blessings, instead of God Himself.
We Gentiles owe our life to Israel. It is Israel who has brought us the message that God is one, and that God is a just and righteous God, and demands righteousness of his children, and demands nothing else. It is Israel who has brought us the message that God is our Father. It is Israel who, in bringing us the divine law, has laid the foundation of liberty.
When God does a miracle somehow you have to respond. When God does things for you - maybe we don't deserve them and we can never really repay God but God really wants us to respond to them. He doesn't want us to stay the same. So, for us to respond to what God has done in our lives is probably the same way he would want anyone to do - "Just tell people what I've done for you and what you've seen and heard." That's what we're doing.
Why God should want and need us is a mystery. But it is true: otherwise he would not have created us and life would ultimately have no meaning for us. It is good to remember that in God the is a constancy, a consistency of attitude which never changes, irrespective of what we are or how we act: he never changes in is wanting us or needing us.
Love is universal. You don't have to tell somebody that loving is better than hating. You don't have to believe in God to know that stealing is bad. All of God's children and their different faiths help to realize the immensity of God. No faith contains the whole truth about God. And certainly Christians don't have a corner on God. All of us belong to God.
God has a way of loving us and giving us what we need, and many of the things he does for us we don't even understand at the time. But there is a peace that comes from God if we allow ourselves to be silent and accept it.
What are you to us, you who are cut off from God, a fugitive for Heaven, and a slave of evil? You dare not do anything to us: Christ, the Son of God, has dominion over us and over all. Leave us, you thing of bane. We are made steadfast by the uprightness of His Cross. Serpent, we trample on your head.
God's love is so extravagant and so inexplicable that he loved us before we were us. He loved us before we existed. He knew many of us would reject him, hate him, curse him, rebel against him. Yet he chose to love us. God loves us because he is love.
God is not a magic eight ball we shake up and peer into whenever we have a decision to make. He is a good God who gives us brains, shows us the way of obedience, and invites us to take risks for him.
Someone tells us that God loves us as a father loves his children. We are reassured. But then something awful happens. Some qualification is made.... We are reassured again. But then perhaps we ask: what is this assurance of God's (appropriately qualified) love worth, what is this apparent guarantee really a guarantee against? Just what would have to happen not merely (morally and wrongly) to tempt but also (logically and rightly) to entitle us to say "God does not love us" or even "God does not exist"?
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