Top 1200 God Love Quotes & Sayings - Page 17

It is easy enough to write and talk about God while remaining comfortable within the contemporary intellectual climate. Even people who would call themselves unbelievers often use the word gesturally, as a ready-made synonym for mystery. But if nature abhors a vacuum, Christ abhors a vagueness. If God is love, Christ is love for this one person, this one place, this one time-bound and time-ravaged self.

I have been trying for a long time to understand God. Now I have made friends with him. To love him truly you must love change, and you must love a joke, these being the true inclinations of his own heart.

Are you fleeing from Love because of a single humiliation? What do you know of Love except the name? Love has a hundred forms of pride and disdain, and is gained by a hundred means of persuasion. Since Love is loyal, it purchases one who is loyal: it has no interest in a disloyal companion. The human being resembles a tree; its root is a covenant with God: that root must be cherished with all one's might.

Nature always takes you at your own valuation. Believe you are the child of God-really believe it. Believe that you express Divine Life, Divine Truth, and Divine Love. Believe that Divine Wisdom guides you. Believe that God is your supply. Believe that God is helping and blessing humanity through you. Believe that you are a special enterprise on the part of God and that he is opening your way-and what you really believe, that you will demonstrate.

In loving his own productive, generative, generous love, God loves all those ways in which that love can be realised in creation.

Before the coming of Jesus Christ, men fled away from God and, being attached to the earth, refused to unite themselves to their Creator. But the loving God has drawn them to Himself by the bonds of love, as He promised by the prophet Osee [Hosea]: "I will draw them with the cords of Adam, with the bonds of love" (11:4). These bonds are the benefits, the lights, the calls to His love, the promises of Paradise which He makes to us, but above all, the gift which He has bestowed upon us of Jesus Christ in the Sacrifice of the Cross and in the Sacrament of the Altar.

God never witholds from His child that which His love and wisdom call good. God's refusals are always merciful -- "severe mercies" at times but mercies all the same. God never denies us our hearts desire except to give us something better.

God willeth that we endlessly hate the sin and endlessly love the soul, as God loveth it.

For we love not God first, to compel him to love again; but he loved us first, and gave his Son for us, that we might see love and love again, saith St John in his first epistle.

Everybody has God inside, but not everybody is able to see God within. One can see God only when one cries for Him. Those who cry for God and pray to God can realise God.

But once a dead God, always a dead God, even resurrected. The Son must have the taste of death forever in his mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to mortals? Why make dirty what is beautiful, spoil what is perfect? -- Love. That was his answer.

Meditation means seeing God within you, and love is seeing God in the person next to you.

Our deeds will not cause God to love us more; our sins will not cause God to love us less.

It is attachment to creatures and to self-satisfaction that weakens the blessings of love in your heart. You must die to all that, if you wish the pure love of God to reign therein.

Music is the language of God. God's language, music, is not like mathematics or geometry. It is a language of love. If we love music, that is enough.

Religion has nothing to do with compassion; it is our love for God that is the main thing because we have all been created for the sole purpose to love and be loved.

Whatever a man loves he inevitably clings to, and in order not to lose it he rejects everything that keeps him from it. So he who loves God cultivates pure prayer, driving out every passion that keeps him from it. He who drives out self-love, the mother of the passions, will with God's help easily rid himself of the rest, such as anger, irritation, rancor and so on. But he who is dominated by self-love is overpowered by the other passions, even against his will. Self-love is the passion of attachment to the body.

Here is a fact: nothing in all civilization has been as productive as ludicrous ambition. Whatever its ills, nothing has created more. Cathedrals, sonatas, encyclopedias: love of God was not behind them, nor love of life. But the love of man to be worshiped by man.

When the Bible speaks of God's love for us and the kind of love we are to have for him and for other people, the word is always apage, signifying a commitment to act.

We are to love God most importantly so that we can grow to love people as he loved us, not so that we can feel more divine and worthy than the worldly.

To love life is to love God. Harder and more blessed than all else is to love this life in one's sufferings, in undeserved sufferings.

I love his Word and I hope when readers discover how God communicates his love for them through each book of the Bible, they'll fall deeper in love with his Word too.

God loves us beyond comprehension, and we cannot diminish God's love for us.

War springs from the love and loyalty which should be offered to God being applied to some God substitute, one of the most dangerous being nationalism.

There is only one immediate question: Where is God? The immediate answer is: God is where My heart's love-breath is.

I am definitely questioning the atonement and trying to discover how we can see it in a different way. We've got this image of God who needs some sort of flesh, some sort of blood, that needs some sort of vengeance to pay for sin. My experience of a loving God who's asked me to love my enemies - this isn't a God that demands something before you are accepted. I think Jesus died because Jesus was inclusive. God is inclusive. I think that the idea of God somehow being separated from us was more man's idea.

How we see God is a direct reflection of how we see ourselves. If God brings to mind mostly fear and blame, it means there is too much fear and blame welled inside us. If we see God as full of love and compassion, so are we.

Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love.

Love is a deception and a trap. Love is as big a myth that God sits with his flowing white beard in a throne and looks at us.

I'm going to love my daughters; I'm going to love them no matter what they do. Because, you know what, God gives me unconditional love. I'm going to give it to my family and my friends and the people around me.

It seems clear at last that our love for the natural world-Nature-is the only means by which we can requite God's obvious love for it.

It would take a God with equal measures of truth, love, and justice to [give us a metanarrative]. Since I had abandoned that faith in God and considered myself secular, that wasn't a real option for me.

You see, God just will not let us flunk out of His school of love. He insists on remedial lessons until we get it right. For this whole world is a school set up by Love Himself to teach us to love.

There are two kinds of love: we love wise and kind and beautiful people because we need them, but we love (or try to love) stupid and disagreeable people because they need us. This second kind is the more divine because that is how God loves us: not because we are lovable but because He is love, not because He needs to receive but He delights to give.

You can cite a hundred references to show that the biblical God is a bloodthirsty tyrant, but if they can dig up two or three verses that say "God is love" they will claim that you are taking things out of context!

God will never love you any less or more than he does right now because his love is based on who he IS,not what you've done.

Some people have views of God that are so broad and flexible that it is inevitable that they will find God wherever they look for him. One hears it said that 'God is the ultimate' or 'God is our better nature' or 'God is the universe.' Of course, like any other word, the word 'God' can be given any meaning we like. If you want to say that 'God is energy,' then you can find God in a lump of coal.

We're even going to have sex in Heaven! How about that? Isn't that wonderful? Love all the girls you want to and all the handsome boys you want to and love all you want to and never get tired, never be impotent, never have a headache, never get hungry, never get sleepy, no pains, no VD, no nothin' except joy and praise and Hallelujah and lots of fun with your Bridegroom and all your friends and loved ones and the Family of God, His Family of Love, His children of God in Heaven when Jesus comes!

Nothing can separate you from His love, absolutely nothing, neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature... We do not need to beg Him to bless us, He simply cannot help it. Therefore God is enough! God is enough for time, God is enough for eternity. God is enough!

Nearness to God is common to us all, Because we're all created and sustained by God, But only the authentically noble Possess and live that nearness That's a constant upswelling passion of love.

I sometimes think love is God's way of hoodwinking people into having kids. You fall in love, and all that passion goes into procreating and wanting children.

Without a love of humankind there is no love of God.

Mick, Warren Beatty and Jack Nicholson are like perfect practitioners of love. God put them on this planet to make love to women.

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?

Miracles, or those extraordinary manifestations of the power of god, are not for the unbeliever; they are to console the Saints, and to strengthen and confirm the faith of those who love, fear, and serve God.

The more of God's Word you know and love, the more of God's Spirit you will experience.

Elder brothers obey God to get things. They don't obey God to get God himself — in order to resemble him, love him, know him, and delight him.

I love actors; I love seeing great performances. I just love that, when I'm seeing a performance, that inside me, I just go, 'Oh my God, how are you doing that? Where is that coming from?' Where you see an actor do something, and I can't even locate it in my own body.

Such true worship will stand the test of Christ's great principle, “By their fruits you shall know them”. It sanctifies the Christian's life, and makes them walk with God, lifting them above fear and love of the world. It enables a Christian to show God to other folks. Such worship comes from heaven, and has the mark of God upon it.

There is an ocean of Gods love available-there is plenty for everyone. May God grant you never to doubt that victorious love-whatever the circumstances.

It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.

In love at one of its poles you find the personal, and at the other the impersonal. At one you have the positive assertion — Here I am; at the other the equally strong denial — I am not. Without this ego what is love? And again, with only this ego how can love be possible? Bondage and liberation are not antagonistic in love. For love is most free and at the same time most bound. If God were absolutely free there would be no creation. The infinite being has assumed unto himself the mystery of finitude. And in him who is love the finite and the infinite are made one.

The celebration of Lent, in the context of the Year of Faith, offers us a valuable opportunity to meditate on the relationship between faith and charity: between believing in God - the God of Jesus Christ - and love, which is the fruit of the Holy Spirit and which guides us on the path of devotion to God and others.

See, see Who God is, see the glory of God, going up to Him out of this incomprehensible and infinite Sacrifice in which all history begins and ends, all individual lives begin and end, in which every story is told, and finished, and settled for joy or for sorrow: the one point of reference for all the truths that are outside of God, their center, their focus: Love.

To love Christ -means not to be a hireling, not to look upon a noble life as an enterprise or trade, but to be a true benefactor and to do everything only for the sake of love for God.

Beware of giving over to mere dreaming when once God has spoken. Leave him to be the source of all your dreams and joys and delights, and go out and obey what He has said. If you are in love, you do not sit down and dream about the one you love all the time, you go and do something for him; and that is what Jesus Christ expects us to do. Dreaming after God has spoken is an indication that we do not trust Him.

The romantic love we feel toward the opposite sex is probably one extra help from God to bring you together, but that's it. All the rest of it, the true love, is the test.

The mystery of ministry is that we have been chosen to make our own limited and very conditional love the gateway for the unlimited and unconditional love of God.

The more we love, the more love we have to offer. So it is with God's love for us. It is inexhaustible.

God’s will and desire—His pleasure—is that we love Him. We cannot please God unless we love Him. We cannot love Him unless we know Him, and we cannot know Him unless we have faith in Him.