Top 1200 God With Us Quotes & Sayings - Page 3

And if you believe that we really have free will, then you know that God can't really control us. And since God can't control us, all God does is watch and change channels when He gets bored.

Disguise is central to God's way of dealing with us human beings. Not because God is playing games with us but because the God who is beyond our knowing makes himself known in the disguise of what we can know. The Christian word for this is revelation, and the ultimate revelation came by incarnation. ... God is the master of disguises, in order that we might see.

God has spoken very boldly about his desire to be a presence in our lives. If I want to heal the ache and loneliness in my own life, one of the things I need to do is get away, alone with God. . . . In the silence God will speak to you most powerfully. Too often his words to us get muffled, lost, or covered by the crowd of many noises both inside and outside of us. We must have a quiet heart in order to hear God's distinctive message to us.

There's a difference between knowing God and knowing about God. Knowing about God is all of the stuff we've been told and all of the books we've read and all of our religious experiences and what others have told us and tried to convince us of. But knowing God is when we make conscious contact.

As we pass through the trials of life, let us keep an eternal perspective, let us not complain, let us become even more prayerful, let us serve others, and let us forgive one another. As we do this, 'all things [will] work together for good to [us] that love God.'

Every day God invites us on the same kind of adventure. It's not a trip where He sends us a rigid itinerary, He simply invites us. God asks what it is He's made us to love, what it is that captures our attention, what feeds that deep indescribable need of our souls to experience the richness of the world He made. And then, leaning over us, He whispers, "Let's go do that together.

God does not have hands, we do. Our hands are God's. It is up to us what God will see and hear, up to us, what God will do. Humanity is the organ of consciousness of the universe ... Without our eyes the Holy One of Being would be blind.

Trusting God means transferring our confidence and hope from ourselves to him, acknowledging that we have no ability in ourselves to live in a way that pleases him. Only he can change us by the power of his Spirit in us. This trust is manifested in a context of obedience in our lives to the biblical mandates God calls us to pursue. Training means acting upon that trust by doing things that help us rely upon God more and live out his desire for us.

Faith is not limited to affirming the existence of God. No, faith tells us that God loves us and demands a loving response. This response is given through love for human beings, and that is what we mean by a commitment to God and to our neighbor.

The Holy Ghost brings back memories of what God has taught us. And one of the ways God teaches us is with his blessings; and so, if we choose to exercise faith, the Holy Ghost will bring God's kindnesses to our remembrance.

Each of us has a God-shaped space within us. Only God can fill that space. But we run ourselves ragged trying to find things other than God to fill it with.

God's love has a width, length, height, and depth, but we will never reach the end of it. Our capacity to experience God's love will be exhausted long before God's capacity to give it is strained. The picture of having Christ dwell inside us by faith presents us with compelling and comforting possibilities. What Christ does in us and through us will always be 'exceedingly abundantly above all we ask or think.'

We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves.

God is patient with us to become the God's children he wants us to be but you really can see him weeping.

God doesn't want us to just feel gratitude, but for us to show it by giving thanks to God with our lives.

Prayer brings to us blessings which we need, and which only God can give, and which prayer can alone convey to us...Prayer is simply asking God to do for us what he has promised us he will do if we ask him.

But then the pastors and men of God can only be human,--cannot altogether be men of God; and so they have oppressed us, and burned us, and tortured us, and hence come to love palaces, and fine linen, and purple, and, alas, sometimes, mere luxury and idleness.

The Bible is full of God's promises to provide for us spiritually and materially, to never forsake us, to give us peace in times of difficult circumstances, to cause all circumstances to work together for our good, and finally to bring us safely home to glory. Not one of those promises is dependent upon our performance. They are all dependent on the grace of God given to us through Jesus Christ.

God gives us the vision, then He takes us down to the valley to batter us into the shape of the vision, and it is in the valley that so many of us faint and give way. Every vision will be made real if we will have patience. Think of the enormous leisure of God! He is never in a hurry.

Forgiving other people who have wronged us or hurt us or embarrassed us is not easy. In fact, sometimes it seems impossible. But that is what God did for us and what He asks us to do for others.

God will never disappoint us… If deep in our hearts we suspect that God does not love us and cannot manage our affairs as well as we can, we certainly will not submit to His discipline. …To the unbeliever the fact of suffering only convinces him that God is not to be trusted, does not love us. To the believer, the opposite is true.

For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be.

Time spent in prayer will yield more than that given to work. Prayer alone gives work its worth and its success. Prayer opens the way for God Himself to do His work in us and through us. Let our chief work as God's messengers be intercession; in it we secure the presence and power of God to go with us.

Does the presence of pain mean the absence of God? I try to help people see that God uses pain, that pain is one of the ways God shapes us into the kind of beings He wants us to be for eternity.

Our time on earth and our energy, intelligence, opportunities, relationships, and resources are all gifts from God that he has entrusted to our care and management. We are stewards of whatever God gives us. This concept of stewardship begins with the recognition that God is the owner of everything and everyone on earth. ... We never actually own anything during our brief stay on earth. God just loans the earth to us while we're here. It was God's property before you arrived, and God will loan it to someone else after you die.

Let us, at any rate, give heed to suffer joyfully the crosses that God sends us, because they all, if we are saved, will become for us eternal joys. When infirmities, pains, or any adversities afflict us, let us lift up our eyes to heaven and say, "One day all these pains will have an end, and after them I hope to enjoy God forever."

And God says to all of us, you are no chicken; you are an eagle. Fly, eagle, fly. And God wants us to shake ourselves, spread our pinions, and then lift off and soar and rise, and rise toward the confident and the good and the beautiful. Rise towards the compassionate and the gentle and the caring. Rise to become what God intends us to be - eagles, not chickens.

Interestingly, God's remedy for Elijah's depression was not a refresher course in theology but food and sleep... Before God spoke to him at all, Elijah was fed twice and given a good chance to sleep. Only then, and very gently, did God confront him with his error. This is always God's way. Having made us as human beings, He respects our humanness and treats us with integrity. That is, He treats us true to the truth of who we are. It is human beings and not God who have made spirituality impractical.

Christ, in short, asks us to give everything, all our false redemption in the lifeboat, all our false ideas about who God is, all our trust in something other than God to redeem us. In so doing, we die to our broken natures in exchange for His perfect nature, and find unification with Him that will allow God to see us as one.

God honors obedience, and He has distinct plans for us. I think the dreams that God puts in our hearts, we can fulfill. He's equipped us for that.

Don't neglect your critical faculties. Remember that God is a rational God, who has made us in His own image. God invites and expects us to explore His double revelation, in nature and Scripture, with the minds He has given us, and to go on in the development of a Christian mind to apply His marvellous revealed truth to every aspect of the modern and post-modern world.

We must be careful not to choose, but to let God's Holy Spirit manage our lives; not to smooth down and explain away, but to stir up the gift and allow God's Spirit to disturb us and disturb us and disturb us until we yield and yield and yield and the possibility in God's mind for us becomes an established fact in our lives, with the rivers in evidence meeting the need of a dying world.

I'm not a god or the God, but we're all God and we're all potentially divine - and potentially evil. We all have everything within us and the Kingdom of Heaven is nigh and within us, and if you look hard enough you'll see it.

Prayer may seem at first like disengagement, a reflective time to consider God's point of view. But that vantage presses us back to accomplish God's will, the work of the kingdom. We are God's fellow workers, and as such we turn to prayer to equip us for the partnership.

When the people of God abandoned the covenant of love and fidelity, drawn as we are by the appeal of shallow, empty pleasures, God removed every possible obstruction to the covenant by being faithful for us, by becoming like us and subjecting Himself to the very worst within us, loving us all the way to the cross and all the way out of the grave.

Everybody needs to realize that it doesn't matter how old you are or how young you are, you still can be a Christian and live for God. It's not easy but that's why we have God's word and He forgives us when we do something we shouldn't be doing. You know, God sent His son to die for us and He paid that sacrifice so you can go to Heaven.

If life is to have meaning, and if God's will is to be done, all of us have to accept who we are and what we are, give it back to God, and thank Him for the way He made us. What I am is God's gift to me; what I do with it is my gift to Him.

But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.

The idea of God holding a grudge against us and needing to be asked to forgive us is an outrage on the Fatherhood of God.

God always wants what's best for us, just as you want what's best for someone you really love. You put them before you, and God does that too. God puts us before His Son, who He sacrificed for our salvation. But the Son did it voluntarily because He has the love of the Father before us.

If we want proof of God's love for us, then we must look first at the Cross where God offered up His Son as a sacrifice for our sins. Calvary is the one objective, absolute, irrefutable proof of God's love for us.

He had always loved God. In his darkest hours he cried out, "God did not create us to abandon us.

We have an idea that we Americans are God's chosen people, that God loves us more than any other people, and that we are God's blessed. I tell you that God doesn't love us any more than He does the Russians.

If we believe in an all-powerful God, then we must then believe that God gave us this Earth, and we must in turn believe that God gave us its laws of gravity, of chemistry, of physics. We must also believe that God gave us our human powers of intellect and reason.

The God of the modern evangelical rarely astonishes anybody. He manages to stay pretty much with the constitution. Never break our by-laws. He's a very well-behaved God and very denominational and very much like one of us...we ask Him to help us when we're in trouble and look to Him to watch over us when we're asleep. The God of the modern evangelical isn't a God I could have much respect for.

The pavilion that seems to intercept divine aid does not cover God but occasionally covers us. God is never hidden, yet sometimes we are, covered by a pavilion of motivations that draw us away from God and make Him seem distant and inaccessible.

In God's name, Monsieur, let us remain indifferent; let us strive to be equally attached to whatever obedience marks out for us, be it agreeable or disagreeable. By the grace of God, we belong to Him; what else should we desire except to please Him?

I believe that God prays in us and through us, whether we are praying or not (and whether we believe in God or not). So, any prayer on my part is a conscious response to what God is already doing in my life.

A personal relationship with God enhances life. First, it enables us to accept our limitations without being frustrated by them. It assures us that problems we can't solve are not necessarily insoluble. Second, when we need it, God offers us a sense of forgiveness, a sense of cleansing from our incompleteness. . . . Last and perhaps most important, a personal relationship with God redeems us from the fear of death. We needn't be afraid that all our good deeds will vanish when we die.

Communicating with God is the most extraordinary experience imaginable, yet at the same time it's the most natural one of all, because God is present in us at all times. Omniscient, omnipotent, personal-and loving us without conditions. We are connected as One through our divine link with God.

We think when God speaks to us, there's going to be a boom out of Heaven or we're going to get some chill bumps, but I really believe God's talking to us all the time. He's talking to us right in here. I call it our heart, our conscience, but it's the Holy Spirit talking to us.

By the light of nature we see God as a God above us, by the light of the law we see Him as a God against us, but by the light of the gospel we see Him as Emmanuel, God with us.

It is clear that he does not pray, who, far from uplifting himself to God, requires that God shall lower Himself to him, and who resorts to prayer not to stir the man in us to will what God wills, but only to persuade God to will what the man in us wills.

Why pray? Evidently, God likes to be asked. God certainly does not need our wisdom or our knowledge, nor even the information contained in our prayers ("your Father knows what you need before you ask him"). But by inviting us into the partnership of creation, God also invites us into relationship. God is love, said the apostle John. God does not merely have love or feel love. God is love and cannot not love. As such, God yearns for relationship with the creatures made in his image.

The call of God creates sight in us. It's the work of God in our hearts to awaken us before his word.

Christmas: the Son of God expressing the love of God to save us from the wrath of God so we could enjoy the presence of God.

God operates by different rules of time and space. And God's infinite greatness, which we would expect to diminish us, actually makes possible the very closeness that we desire. A God unbound by our rules of time has the ability to invest in every person on earth. God has, quite literally, all the time in the world for each one of us.

God never demands anything that He does not provide for. Whatever God commands us to do, He equips us to do.

We know that God disciplines His children, and that testing, suffering, and persecution come to us from Heaven to stretch, grow, and mature us into the men and women God intends to make us... If we keep this in mind when hard times fall, it can be a real source of joy in the fire.

Fear of God failing us leads us to "cover for God." This means we ask, expect, and are satisfied with less.