Top 1200 God Works In Mysterious Ways Quotes & Sayings - Page 5

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Last updated on December 20, 2024.
Being by his faith replaced afresh in paradise and created anew, he (the believer)does not need works for his justification, but that he may not be idle, but that he may exercise his own body and preserve it. His works are to be done freely, with the sole object of pleasing God.
Oh, most magnificent and noble Nature! Have I not worshipped thee with such a love As never mortal man before displayed? Adored thee in thy majesty of visible creation, And searched into thy hidden and mysterious ways As Poet, as Philosopher, as Sage?
Whether you like it or not, whether you know it or not, secretly all nature seeks God and works toward [God]. — © Meister Eckhart
Whether you like it or not, whether you know it or not, secretly all nature seeks God and works toward [God].
The infinity of God is not mysterious, it is only unfathomable; not concealed, but incomprehensible; it is a clear infinity, the darkness of the pure unsearchable sea.
It has been jestingly said that the works of John Paul Richter are almost unintelligible to any but the Germans, and even to some of them. A worthy German, just before Richter's death, edited a complete edition of his works, in which one particular passage fairly puzzled him. Determined to have it explained at the source, he went to John Paul himself. The author's reply was very characteristic: "My good friend, when I wrote that passage, God and I knew what it meant; it is possible that God knows it still; but as for me, I have totally forgotten."
There's not 20 ways. It's not your way. It's either God's way or the highway. That's it. If you want to get to heaven, you have to come God's way, and the way that God established was the way of His Son dying on the cross.
We have new ways to be born, humane and symbolic ways to die, different ways to be rich... new ways to be human and to discover what we are to each other.
Do you suppose that God has any need of our works? What God needs is the resoluteness of our will.
In contrast we let go of existence, meaning, and the sublime as categories to describe the object “God.” Instead these become ways in which we engage with the world. Yet, as we affirm the world in love, we indirectly sense that in letting go of God we have, in fact, found ourselves at the very threshold of God.
Within the child lies the fate of the future. Whoever wishes to confer some benefit on society must preserve him from deviations and observe his natural ways of acting. A child is mysterious and powerful and contains within himself the secret of human nature.
The Buddhists say there are 149 ways to God. I'm not looking for God, only for myself, and that is far more complicated. God has had a great deal written about Him; nothing has been written about me. God is bigger, like my mother, easier to find, even in the dark. I could be anywhere, and since I can't describe myself I can't ask for help.
Despots play their part in the works of thinkers. Fettered words are terrible words. The writer doubles and trebles the power of his writing when a ruler imposes silence on the people. Something emerges from that enforced silence, a mysterious fullness which filters through and becomes steely in the thought.
What's different about the Gospel of Thomas is that, instead of focusing entirely on who Jesus is and the wonderful works of Jesus, it focuses on how you and I can find the kingdom of God, or life in the presence of God.
The Holy Ghost brings back memories of what God has taught us. And one of the ways God teaches us is with his blessings; and so, if we choose to exercise faith, the Holy Ghost will bring God's kindnesses to our remembrance.
I declare that The Beatles are mutants. Prototypes of evolutionary agents sent by God, endowed with a mysterious power to create a new human species, a young race of laughing freemen.
I find that I'm really attracted to mysterious creatives, and I love people that are able to put their emotions out there for not just the world to see, but just that are giving of their emotions, but a little bit mysterious and elusive as well.
The awesomeness of God is that even in the works of the Beach Boys, Beatles, etc., the beauty of the music is a mere reflection of what God does everyday. He creates music of all kinds and moods.
Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy’s (God’s) ground…He [God] made the pleasure: all our research so far has not enabled us to produce one. All we can do is to encourage the humans to take the pleasures which our Enemy [God] has produced, at at times, or in ways, or in degrees, which He [God] has forbidden.
Prayer is a new, gracious, lasting will of the soul united and fast-bound to the will of God by the precious and mysterious working of the Holy Ghost. — © Julian of Norwich
Prayer is a new, gracious, lasting will of the soul united and fast-bound to the will of God by the precious and mysterious working of the Holy Ghost.
That women are mysterious and unknowable is something every young man grows up believing. Men, on the other hand, never think of themselves as mysterious or confusing, and we are often at a loss as to why women want to figure us out.
Does the presence of pain mean the absence of God? I try to help people see that God uses pain, that pain is one of the ways God shapes us into the kind of beings He wants us to be for eternity.
If you aren't sure which way to do something, do it both ways and see which works better.
When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
God's decisions are always mysterious, but they are always in our favour.
Those of us who came to be Christians get to remember that forgiveness cost God the death of God's son. It's an expensive thing in many ways.
The ways of the Lord are different from the ways of man. Man's ways remove people from office or business when they grow old or become disabled. But man's ways are not and never will be the Lord's ways.
So much of history is mystery. We don't know what is lost forever, what will surface again. All objects exist in a moment of time. And that fragment of time is preserved or lost or found in mysterious ways. Mystery is a wonderful part of life.
I do not believe that God intended the study of theology to be dry and boring. Theology is the study of God and all his works! Theology is meant to be LIVED and PRAYED and SUNG! All of the great doctrinal writings of the Bible (such as Paul's epistle to the Romans) are full of praise to God and personal application to life.
It is a mysterious thing, the loss of faith—as mysterious as faith itself.
What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
Actually, if you look at the works of the great architects of our time, you can see that their most beautiful works are always their later works - Kahn, Corbusier, even Gehry.
All the great works of art, the cathedrals - the Gothic cathedrals and the splendid Baroque churches - are a luminous sign of God, and thus are truly a manifestation, an epiphany of God.
It's not going to happen through technology or our intellectual abilities but only through prayer. When we pray, God works. We believe God blesses churches that bless missions.
Very sacred is the vocation of the artist, who has to do directly with the works of God, and interpret the teaching of creation to mankind. All honor to the man who treats it sacredly; who studies, as in God's presence, the thoughts of God which are expressed to him; and makes all things according to the pattern which he is ever ready to show to earnest and reverent genius on the mount.
The minute a man stops supplicating God for His Spirit and direction, just so soon he starts out to become a stranger to Him and His works. When men stop praying for God's Spirit, they place confidence in their own unaided reason, and they gradually lose the Spirit of God.
It seems to me that one of the most interesting things about God as a concept, if you decide to believe in God, is that God's ways are unknowable. And God obviously, look at the world around you, does or is responsible for some terrible, terrible, awful things. A young girl kidnapped and kept in the darkness and sexually abused. The deaths of six million Jews. A mudslide that buries a village. All of these things. If God is doing the good stuff, he's got to be doing that stuff too.
The Bible itself does not seem too bothered by the idea that talking of God suffering might in any way diminish God, or detract from his perfection. On the contrary, the Bible seems to revel in the richness of describing God in ways that reflect our own human realities.
Who reports the works and ways of the clouds, those wondrous creations coming into being every day like freshly upheaved mountains? — © John Muir
Who reports the works and ways of the clouds, those wondrous creations coming into being every day like freshly upheaved mountains?
The Church in the colonies is the white people's Church, the foreigner's Church. She does not call the native to God's ways but to the ways of the white man, of the master, of the oppressor.
I strongly support not just citizenship classes but also teaching children how the law works and the many ways it affects their lives.
God tries you in certain, certain ways. Some people are rich, and they believe in God. They lose the money, things get hard, they get weak and quit going to church. Quit serving God like they did.
Never make someone have to choose between your ways and the Lord's ways. And always make sure that you're making it easier to live God's commandments for those who are by your side and who are your friends.
It is impossible for the mind which is not totally destitute of piety, to behold the sublime, the awful, the amazing works of creation and providence - the heavens with their luminaries, the mountains, the ocean, the storm, the earthquake, the volcano, the circuit of the seasons, and the revolutions of empires - without marking in them all the mighty hand of God, and feeling strong emotions of reverence toward the Author of these stupendous works.
Sometimes God's ways are not our ways. He may do something that seems unclear or even contradictory. We have to trust Him even when we don't understand Him.
People should not worry as much about what they do but rather about what they are. If they and their ways are good, then their deeds are radiant. If you are righteous, then what you do will also be righteous. We should not think that holiness is based on what we do but rather on what we are, for it is not our works which sanctify us but we who sanctify our works.
When we imply that our works are for God and not our neighbor, we perpetuate the idea that God's love for us is dependent on what we do instead of on what Christ has done.
Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants.
There is no one kind of thing that we 'perceive' but many different kinds, the number being reducible if at all by scientific investigation and not by philosophy: pens are in many ways though not in all ways unlike rainbows, which are in many ways though not in all ways unlike after-images, which in turn are in many ways but not in all ways unlike pictures on the cinema-screen--and so on.
God works with power, and can make the unwilling willing; if He undertakes the conversion of a soul, it will be converted. All the pious workings of our heart towards God are the fruit and consequence of the powerful working of His grace in us.
There are many ways that we grow, but there are two major ways: We shed what no longer works, or we're broken open. If we're unwilling to shed, then we will be broken open. Through shedding, we are worn down, just as nature is eroded to its beauty. I think that through suffering, human beings are eroded to our beauty.
The Holy Prophet Mohammed came into this world and taught us: 'That man is a Muslim who never hurts anyone by word or deed, but who works for the benefit and happiness of God's creatures. Belief in God is to love one's fellow men.'
The kingdom of God does not consist in talk, but in power, that is, in works and practice. God loves the 'doers of the word' in faith and love, and not the 'mere hearers,' who, like parrots, have learned to utter certain expressions with readiness.
God moves in a mysterious way, His wonders to perform. He plants his footsteps in the sea, and rides upon the storm.
A child is born with no state of mind, Blind to the ways of mankind. God is smilin' on you but He's frownin' too, Because only God knows what you'll go through.
What I walk on is not the energy of youth, it is a better energy. I walk on the endless energy of inner peace that never runs out! When you become a channel through which God works there are no more limitations, because God does the work through you: you are the instrument - and what God can do is unlimited. When you are working for God you do not find yourself striving and straining. You find yourself calm, serene and unhurried.
The man who has submitted his will and purposes entirely to God, carries God with him in all his works and in all circumstances. — © Meister Eckhart
The man who has submitted his will and purposes entirely to God, carries God with him in all his works and in all circumstances.
Do we get what we want? Yes, we get what we want. God is that loving. If we want isolation, despair, and the right to be our own god, God graciously grants us that option. If we insist on using our God-given pwer to make the world in our image, God allows us that freedom; we have the kind of license to do that.that's how love works. It cant be forced, manipulated, or coerced. It always leaves room for the other to decide. God says yes, we can have what we want, because love wins.
Government doesn't work. You work, I work, Federal Express works, Microsoft works, the Salvation Army works, Alcoholics Anonymous works, but government doesn't.
We know that God works for all things together for the good of those who love Him and that God is faithful. We will fail God, we will fail our family and our family might fail us at times, but God never fails us.
Do not exalt any path above god. There are many paths that lead to god. So people are capable of finding and following the ways that suit them, provided they do not stand still.
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