Top 1200 Good Actions Quotes & Sayings

Explore popular Good Actions quotes.
Last updated on April 15, 2025.
He is incapable of a truly good action who finds not a pleasure in contemplating the good actions of others.
What I argue is that if I'm going to be held accountable for my actions that I should be allowed to record... my actions. Especially if somebody else is keeping a record of my actions.
You can’t judge a man solely on his actions. Sometimes actions are nothing more than re actions. — © Tiffanie DeBartolo
You can’t judge a man solely on his actions. Sometimes actions are nothing more than re actions.
The good devout man first makes inner preparation for the actions he has later to perform. His outward actions do not draw him into lust and vice; rather it is he who bends them into the shape of reason and right judgement. Who has a stiffer battle to fight than the man who is striving to conquer himself.
In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.
Beings are owners of their actions, heirs of their actions; they originate from their actions, are bound to their actions, have their actions as their refuge. It is action that distinguishes beings as inferior and superior.
Good will, like a good name, is got by many actions, and lost by one.
My actions are my only true belongings. I cannot escape the consequences of my actions. My actions are the ground on which I stand.
Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
Keep a constant awareness and a conscious effort to say good words, perform good actions, and to practice patience and compassion.
Good impulses are naught, unless they become good actions.
Take the case of just actions; just punishments and chastisements do indeed spring from a good principle, but they are good only because we cannot do without them - it would be better that neither individuals nor states should need anything of the sort - but actions which aim at honor and advantage are absolutely the best. The conditional action is only the choice of a lesser evil; whereas these are the foundation and creation of good. A good man may make the best even of poverty and disease, and the other ills of life.
Simply by performing good actions and thinking good thoughts you will not attain enlightenment. It takes something more.
Smith could not be expected to have anticipated the horrors that were to come. But even in his own time, he was a defender of certain state actions that he thought necessary in order to safeguard the good effects of commercial society (Smith did not speak of 'capitalism' and was acquainted only with an early undeveloped form of it). Among these state actions the chief was general public education.
According as a man acts and walks in the path of life, so he becomes. He that does good becomes good; he that does evil becomes evil. By pure actions he becomes pure; by evil actions he becomes evil.
I was once a fortunate man but at some point fortune abandoned me. But true good fortune is what you make for yourself. Good fortune: good character, good intentions, and good actions.
The purpose of the present study is not as it is in other inquiries, the attainment of knowledge, we are not conducting this inquiry in order to know what virtue is, but in order to become good, else there would be no advantage in studying it. For that reason, it becomes necessary to examine the problem of our actions and to ask how they are to be performed. For as we have said, the actions determine what kind of characteristics are developed.
Stock ownership in the US is very highly concentrated. [Shareholder actions are] something, but it's like the old Communist Party in the USSR, it would be nice to see more protest inside the Communist Party but it's not democracy. It's not going to happen. [Shareholder actions] are a good step, but they're mostly symbolic.
My dad was good with actions. — © William Shatner
My dad was good with actions.
We do not want actions, but men; not a chemical drop of water, but rain; the spirit that sheds and showers actions, countless, endless actions.
In the long-run, the best proof of a good character is good actions.
Refusing to lift sanctions and adopting tougher rhetoric toward Iran would not be partisan issues. Plenty of Democrats think that those actions are both good politics and good policy.
We are not more ingenious in searching out bad motives for good actions when performed by others, than good motives for bad actions when performed by ourselves.
Men are not made religious by performing certain actions which are externally good, but they must first have righteous principles, and then they will not fail to perform virtuous actions.
People are responsible for their actions, but not the fruits of their actions. Always do what you think is right, but don't worry if good does not always come from what you do.
Good actions give strength to ourselves and inspire good actions in others.
If you find someone with wisdom, good judgment, and good actions; make him a companion.
The actions of bad men produce only temporary evil, the actions of good men only temporary good ; and eventually the good and the evil altogether subside, are neutralized by subsequent generations, absorbed by the incessant movements of future ages. But the discoveries of great men never leave us; they are immortal; they contain those eternal truths which survive the shock of empires, outlive the struggles of rival creeds, and witness the decay of successive religions.
It may be a procession of faithful failures that enriches the soil of godly success. Faithful actions are not religious acts. They are not even necessary actions undertaken by people of faith. Faithful actions, whether they are marked by success or they end in failure, are actions that are compelled by goodness.
Be persistent in good actions.
Never do anything that taints your mind. Wrong actions cause negative or evil mental vibrations that are reflected in your whole appearance and personality. Engage in those actions and thoughts that nurture the good qualities you want to have.
Ill-considered but well-intentioned actions do more good that actions that are well-considered but cruel.
Do not overlook tiny good actions, thinking they are of no benefit; even tiny drops of water in the end will fill a huge vessel. Do not overlook negative actions merely because they are small; however small a spark may be, it can burn down a haystack as big as a mountain.
I think the actions taken by the (rate-setting) Federal Open Market Committee have been the appropriate actions. And I assume we will continue to take the appropriate actions, depending on what is happening with the data and the dynamics of the economy
The praise of an ignorant man is only good-will, and you should receive his kindness as he is a good neighbor in society, and not as a good judge of your actions in point of fame and reputation.
Since we own our bodies, we also inevitably own the effects of our actions, be they good or bad. If we own the effects of our actions, then clearly we own that which we produce, whether what we produce is a bow, or a book - or a murder.
One word that seems to connect both leaders and employees is: 'outcomes.' Built into that word is the implicit and explicit understanding and agreement that effective actions lead to good outcomes; ineffective actions lead to poor outcomes.
History will have to recordThat the greatest tragedy of this period of social transitionWas not the vitriolic words and the violent actions of the bad peopleBut the appalling silence and indifference of the good.Our generation will have to repent notOnly for the words and actions of the children of darknessBut also for the fears and apathy of thechildren of light.
The quality of everything we do: our physical actions, our verbal actions, and even our mental actions, depends on our motivation. That's why it's important for us to examine our motivation in our day to day life. If we cultivate respect for others and our motivation is sincere, if we develop a genuine concern for others’ well-being, then all our actions will be positive.
Malice will always find bad motives for good actions. - Shall we therefore never do good? — © Thomas Jefferson
Malice will always find bad motives for good actions. - Shall we therefore never do good?
It is not the actions of others which trouble us (for those actions are controlled by their governing part), but rather it is our own judgments. Therefore remove those judgments and resolve to let go of your anger, and it will already be gone. How do you let go? By realizing that such actions are not shameful to you.
It is important to understand that counterproducti ve actions of body, speech and mind do not arise of their own accord, but spring up in dependence on our motivation. Faulty states of mind give rise to faulty actions. To control negative physical and verbal actions, we need to tame our minds.
It cannot be said too often that actions are good or bad in the light of consequences, and that a clear perception of consequences would control actions. That which increases the sum of human happiness is moral; and that which diminishes the sum of human happiness is immoral. . . . Blind, unreasoning obedience is the enemy of morality.
For the utilitarian, there is a fact of the matter about the good (the general happiness, or whatever conception of the good the utilitarian adopts) and about which actions or moral rules would contribute to maximizing the good. For the rational intuitionist, there are truths about which actions should be done and not done.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
Everyone is caught in the web of his or her own actions and is bound by past karmas (actions). Good and bad are relative terms. Every action takes one to the next place.
Quite often governments are one way and the people are another. You can't judge the many by the actions of a few. What if Americans were all judged by the actions of the Bush administration and people did not know the truth? That America is full of people who are, at present, poorly represented and poorly catered to by the media. All these places I go, people say that America is good and I'm like, "Well, thank you, I'm glad you can see it." And you know - we are good, we've just got work to do.
The idea behind reinforcement learning is you don't necessarily know the actions you might take, so you explore the sequence of actions you should take by taking one that you think is a good idea and then observing how the world reacts. Like in a board game where you can react to how your opponent plays.
They're good little kids. They have good hearts and good souls... We just try to communicate with them as best we can constantly and show them through our actions with different people how you treat others as you would like to be treated.
Everybody wants the world to be a better place, and some think that government actions can bring that about. But they don't take into consideration that government actions can often do more harm than good.
The calamities of tragedy do not simply happen, nor are they sent; they proceed mainly from actions, and those the actions of men.We see a number of human beings placed in certain circumstances; and we see, arising from the co-operation of their characters in these circumstances, certain actions. These actions beget others, and these others beget others again, until this series of inter-connected deeds leads by an apparently inevitable sequence to a catastrophe.
It's really important for children to have good morals and good manners, and that they're thoughtful of other people and that they learn the consequences of their actions.
You do not separate the human being from the actions he does or the actions which surround him, but you see what it is like to break these actions up in different ways, to allow passion - and it is passion - to appear for each person in his own way.
Good thoughts and actions can never produce bad results; bad thoughts and actions can never produce good results … We understand this law in the natural world, and work with it; but few understand it in the mental and moral world—although its operation there is just as simple and undeviating— and they, therefore, do not cooperate with it.
By giving too much importance to fine actions one may end by paying an indirect but powerful tribute to evil, because in so doing one implies that such fine actions are only valuable because they are rare, and that malice or indifference are far more common motives in the actions of men.
I am the owner of my actions, heir to my actions, born of my actions, related through my actions, and have my actions as my arbitrator. Whatever I do, for good or for evil, to that I will fall heir.
One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear. — © Friedrich Nietzsche
One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.
If we can manage to refrain from harming others in our everyday actions and words, we can start to give more serious attention to actively doing good, and this can be a source of great joy and inner confidence. We can benefit others through our actions by being warm and generous toward them, by being charitable, and by helping those in need.
I try to avoid having thoughts. They lead to other thoughts, and—if you’re not careful—those lead to actions. Actions make you tired. I have this on rather good authority from someone who once read it in a book.
Anybody that has had a brush with what feels like undiluted evil often ends up asking themselves the same questions - whether it's something that was a consequence of their own actions or actions that were taken against them or actions that they were caught up in.
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