Top 1200 Good Against Evil Quotes & Sayings - Page 6

Life is given for wisdom, and yet we are not wise; for goodness, and we are not good; for overcoming evil, and evil remains; for patience and sympathy and love, and yet we are fretful and hard and weak and selfish. We are keyed not to attainment, but to the struggle toward it.

There is much said about the wickedness of doing evil that good may come. Alas! there is such a thing as doing good that evil may come.

The choice before human beings, is not, as a rule , between good and evil but between two evils. You can let the Nazis rule the world : that is evil; or you can overthrow them by war , which is also evil. There is no other choice before you, and whichever you choose you will not come out with clean hands.

The man who does evil to another does evil to himself, and the evil counsel is most evil for him who counsels it.

You must recognize that the way to get the good out of your brother and your sister is not to return evil for evil.

As we look into the future, we are going to need to be stronger and more responsible for our choices in a world where people "call evil good, and good evil." We do not choose wisely if we use our agency in opposition to God's will or to priesthood counsel. Tomorrow's blessings and opportunities depend on the choices we make today.

A good tale evil told were better untold, and an evil take well told need none other solicitor.

Against war one might say that it makes the victor stupid and the vanquished malicious. In its favor, that in producing these two effects it barbarizes, and so makes the combatants more natural. For culture it is a sleep or a wintertime, and man emerges from it stronger for good and for evil.

What a wonderful faculty is memory! -- the most mysterious and inexplicable in the great riddle of life; that plastic tablet on which the Almighty registers with unerring fidelity the records of being, making it the depository of all our words, thoughts and deeds -- this faithful witness against us for good or evil.

It is in vain that we search for an essential difference between good and evil, for their constituents are the same. The crucial distinction lies in their structure, i.e., the manner in which the pieces are assembled. Evil is disintegration, an angry juxtaposition of alienated opposites, with parts always striving to repress other parts. Good is the synthesis and reconciliation of these same pieces.

Little evil would be done in the world if evil never could be done in the name of good.

The radical tension between good and evil, as man sees it and feels it, does not have the last word about the meaning of life and the nature of existence. There is a spirit in man and in the world working always against the thing that destroys and lays waste.

Let not the tongue give utterance to the evil that is in thine heart, but command thy tongue to be silent until good shall prevail over evil.

It has been said that the sin of ingratitude is more serious than the sin of revenge. With revenge, we return evil for evil, but with ingratitude, we return evil for good.

Weapons compound man's power to achieve; they amplify the capabilities of both the good man and the bad, and to exactly the same degree, having no will of their own. Thus we must regard them as servants, not masters - and good servants to good men. Without them, man is diminished, and his opportunities to fulfill his destiny are lessened. An unarmed man can only flee from evil, and evil is not overcome by fleeing from it.

The most difficult struggle of all is the one within ourselves. Let us not get accustomed and adjusted to these conditions. The one who adjusts ceases to discriminate between good and evil. He becomes a slave in body and soul. Whatever may happen to you, remember always: Don't adjust! Revolt against the reality!

We are up against the unseen power that controls this dark world and the spiritual agents are from the very headquarters of evil. Therefore, we must wear the "whole armour of God," that we may be able to resist evil in its day of power, and that even when we have fought to a standstill, we may still stand our ground.

Most of us have learned to be dispassionate about evil, to look it in the face and find, as often as not, our own grinning reflections with which we do not argue, but good is another matter. Few have stared at that long enough to accept that its face too is grotesque, that in us the good is something under construction. The modes of evil usually receive worthy expression. The modes of good have to be satisfied with a cliche or a smoothing down that will soften their real look.

It is not true that good can only follow from good and evil only from evil, but that often the opposite is true.

We have only one story. All novels, all poetry, are built on the neverending contest in ourselves of good and evil. And it occurs to me that evil must constantly respawn, while good, while virtue, is immortal. Vice has always a new fresh young face, while virtue is venerable as nothing else in the world is.

To say that God permits evil in the world may not be pleasing to the ear. But if He is held responsible for the good, it follows that He has to be responsible for the evil too.

And in his third essay Herodius (not Herodotus, a mistaken pronunciation, perhaps) said 'We can contend with the evil that men do in the name of evil, but heaven protect us from what they do in the name of good.'

I find contemporary Holocausts against other species so unbearable as to make life itself a fundamental question mark. Are we a demonic, suicidal species? Can good conquer evil? And if so, when will that renaissance of virtue occur? This is truly "psychology today."

We are tainted by modern philosophy which has taught us that all is good, whereas evil has polluted everything and in a very real sense all is evil, since nothing is in its proper place.

More than anything, there are more images in evil. Evil is based far more on the visual, whereas good has no good images at all.

I always found it a great challenge playing against Michael Jordan, to play against Magic Johnson, to play against Larry Bird, to play against all those good players because it's something that you can take away from it.

Whether the Republicans intentions are good or evil - I pretty much assume that they're evil - but no matter what, man, when the people in charge make giant mistakes, everyone suffers. Even if they do have good intentions, when you make giant mistakes, it's a bad thing.

I lift my voice of warning against praising or flattering your ministers. I have seen the evil, the dreadful evil, of praising ministers. Never, never speak a word in the praise of ministers to their faces. Exalt God.

In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.

I realize that many Christians have not been praying because they have not accepted the reality of war in which we find ourselves. There is a spiritual war mode that we must appropriate. It is an aggressive stance that we take against evil. It is governed by love for people, but it is fearless and uncompromising with the powers of darkness that manipulate people to fulfill evil plans.

Disturbers are to be rebuked, the low spirited to be encouraged, the infirm to be supported, objectors confuted, the treacherous guarded against, the unskilled taught, the lazy aroused, the contentious restrained, the haughty repressed, the poor relieved, the oppressed liberated, the good approved, the evil borne with, and all are to be loved!

In one sense, the Stanford prison study is more like a Greek drama than a traditional experiment, in that we have humanity, represented by a bunch of good people, pitted against an evil-producing situation. The question is, does the goodness of the people overwhelm the bad situation, or does the bad situation overwhelm the good people?

The whole tradition of cinema is dominated, really, by films about good guys versus bad guys, good versus evil. But we have very few films about the nature of evil itself.

It may be necessary temporarily to accept a lesser evil, but one must never label a necessary evil as good.

Capitalism is an evil, and you cannot regulate evil. You have to eliminate it and replace it with something that is good for all people and that something is democracy.

It is not true that good can follow only from good and evil only from evil, but that often the opposite is true.

When you see evil do not form ideas that are in the likeness of that evil; do not think of the evil as bad, but try to understand the forces that are back of that evil—forces that are good in themselves, though misdirected in their present state. By trying to understand the nature of the power that is back of evil or adversity, you will not form bad ideas, and therefore will feel no bad effects from experiences that may seem undesirable. At the same time, you will think your own thought about the experiences, thereby developing the power of the master mind.

Good to evil seems evil

There is a very good thing about hating evil. If you hate evil, that's all you will hate

Metaphysical rebellion is a claim, motivated by the concept of a complete unity, against the suffering of life and death and a protest against the human condition both for its incompleteness, thanks to death, and its wastefulness, thanks to evil.

What I want you to understand, is the full evil of those who claim to have become convinced that this earth, by its nature, is a realm of malevolence where the good has no chance to win. Let them check their premises. Let them check their standards of value. Let them check - before they grant themselves the unspeakable license of evil-as-necessity - whether they know what is the good and what are the conditions it requires.

To then say that our own actions in combating evil have led to evil, is nothing more than saying, "Islamic terrorists are somewhat justified, at least we can understand why they hate us because we've done things to make them hate us. ... We have been evil ourselves, and we are evil and that justifies them being evil."

Unions are the result of profit seekers. Unions are the way the average guy gets even with evil corporateers. The unions are godsends. The unions have a special status, because they represent the rising up of the average man against the evil corporateers and profiteers.

In order to abide in the love of God it is essential for anger and 'hate' to attain their maximum intensity but be directed against the sin that lives in me, against the evil active in me - in me, not in my brother.

With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.

Children truly are the family's greatest treasure and most precious good. Consequently, everyone must be helped to become aware of the intrinsic evil of the crime of abortion. In attacking human life in its very first stages, it is also an aggression against society itself. Politicians and legislators, therefore, as servants of the common good, are duty bound to defend the fundamental right to life, the fruit of God's love.

Americans understand we fight not a religion; ours is not a campaign against the Muslim faith. Ours is a campaign against evil.

Simple,' Tummeler replied.' Blueberries is one of the great forces o'good in the world.' How do you figure that?' said Charles. Well,' said Tummeler, 'have you ever seen a troll, or a Wendigo, or,' he shuddered, 'a Shadow-Born ever eating a blueberry pie?' No,' Charles admitted. There y'go,' said Tummeler. It's cause they can't stand the goodness in it.' Can't argue with you there,' said Charles. Foods is good and evil, just like people, or badgers, or even scowlers.' Evil food?' said Charles. Parsnips,' said Tummeler, 'Them's as evil as they come.

Evil is only of this world. In the other world there is neither good nor evil; all there is, is beaut).

It is due to neither impotence nor ignorance on God’s part that evils occur in the world, but it is owing to the order of his wisdom and to the greatness of his goodness, whence come the many and divers grades of goodness in things, many of which would be lacking were he to allow no evil to exist. Thus there would be no good of patience without the evil of persecution, nor the good of the preservation of its life in a lion, without the evil of the destruction of the animals on which it lives.

We have freedom to do good or evil; yet to make choice of evil, is not to use, but to abuse our freedom.

If you do a good act, it cancels the effects of your evil deeds. If one prays, takes the Name of God and thinks of Him, the effects of evil are cancelled.

When you have established that one alternative is good and the other is evil, there is no justification for the choice of a mixture. There is no justification ever for choosing any part of what you know to be evil.

Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.

If you are remembering evil against someone, then pray for him; and as you remove through prayer the pain of the remembrance of the evil he has done, you will stop the advance of the passion. And when you have attained brotherly love and love for mankind, you will completely cast this passion out of your soul. Then when someone else does evil to you, be affectionate and humble toward him, and treat him kindly, and you will deliver him from this passion.

[Abortion] is an evil in and of itself, but it is not a religious evil in the beginning, no, it's a human evil. Then obviously, as with every human evil, each killing is condemned.

Good and evil - I don't believe that there is hanging out there, anywhere, something called good and something called evil.

Ethics occupies a central place in philosophy because it is concerned with sin, with the origin of good and evil and with moral valuations. And since these problems have a universal significance, the sphere of ethics is wider than is generally supposed. It deals with meaning and value and its province is the world in which the distinction between good and evil is drawn, evaluations are made and meaning is sought.

If we continue to teach about tolerance and intolerance instead of good and evil, we will end up with tolerance of evil.

Deep inside, the majority of people had the sneaking suspicion that evil was more powerful than good and could be counteracted only by more evil.