Top 1200 Good Neighbor Quotes & Sayings - Page 2

Do what you know you ought to do. Why should we ever go abroad, even across the way, to ask a neighbor's advice? There is a nearerneighbor within us incessantly telling us how we should behave. But we wait for the neighbor without to tell us of some false, easier way.

A good neighbor is a fellow who smiles at you over the back fence, but doesn't climb over it.

In rural North Carolina, you find strong people who are driven by purpose and committed to working together: neighbor helping neighbor. You will find local farms like I used to work on, and family-owned businesses, like I used to own.

There are no ordinary people. You have never talked to a mere mortal.... Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses. If he is your Christian neighbor he is holy in almost the same way, for in him also Christ verse latitat - the glorifier and the glorified, Glory Himself, is truly hidden.

In New England, the pin oak thrives, its leaves tipping to a thorny point in a good-natured impression of its evergreen neighbor, the holly bush.

It's a beautiful day in this neighborhood, A beautiful day for a neighbor. Would you be mine? Could you be mine?... It's a neighborly day in this beauty wood, A neighborly day for a beauty. Would you be mine? Could you be mine?... I've always wanted to have a neighbor just like you. I've always wanted to live in a neighborhood with you. So, let's make the most of this beautiful day. Since we're together we might as well say: Would you be mine? Could you be mine? Won't you be my neighbor? Won't you please, Won't you please? Please won't you be my neighbor?

This sign I give you: every people speaks its tongue of good and evil, which the neighbor does not understand. It has invented its own language of customs and rights.

We started Good Neighbor in like 2006? Right around the time that Kyle graduated college. And I was doing freelance editing.

The religion I have to love and fear God, believe in Jesus Christ, do all the good to my neighbor, and myself that I can, do as little harm as I can help, and trust on God's mercy for the rest.

I'm very glad Christ tells us to love our neighbor and not to like our neighbor because it's hard to like someone threatening your children and throwing fire bombs through your window, but He asks us to love them and that I can do

Millions of small changes can be done, and through that, there can be a bigger impact because anybody can talk to another person. Anybody can educate somebody if they feel like their neighbor is stupid. It's more like "Educate thy neighbor, my friend." I think that enthusiasm, and not giving into lazy-minded cynicism, is where the potential and hope is.

When the pressures really mount, the neurotic must choose: Shall he have a good cry, or set fire to his neighbor's house?

There is no greater love than that a man lays down his life for his neighbor. When you hear someone complaining and you struggle with yourself and do not answer him back with complaints; when you are hurt and bear it patiently, not looking for revenge; then you are laying down your life for your neighbor.

Who is the honest man? He that doth still and strongly good pursue To God, his neighbor, and himself most true: Whom neither force nor fawning can Unpin, or wrench from giving all their due.

Boo was our neighbor. He gave us two soap dolls, a broken watch and chain, a pair of good-luck pennies, and our lives.

Every man takes care that his neighbor shall not cheat him. But a day comes when he begins to care that he does not cheat his neighbor. Then all goes well. He has changed his market cart into a chariot of the sun.

The American people I talk to don't spend every moment thinking, 'How can I tax my neighbor more than they're being taxed?' They say, 'How can I get a good job? How can my kids get good jobs? How can seniors have a confidence in their future when they know that Social Security, Medicare and Medicaid are bankrupt?'

For this is our most perfect duty and yet least known to us by nature: Whatever we conceive or will should be joined with the good of our neighbor.

We forget that there is much more patriotism in having the audacity to differ from the majority than in running before the crowd; we forget that in the resistance of the minority some of the biggest things in our own history have been accomplished, and the man who looks on the Stars and Stripes and doesn't hold a right to say nay to his neighbor, even if the neighbor is of the larger party, has forgotten the history of his country.

Charity means love towards the neighbor and compassion, for anyone who loves his neighbor as himself also has as much compassion for him in his suffering as he does for himself in his own.

When we learn from our cause and effect we increase our positives, we chip away and hopefully eliminate our negatives, so we can be beneficial to everyone else. It's not about being good for me, it's about being the best that I can be so I can be a good husband, father, and neighbor.

A book may be compared to your neighbor: if it be good, it cannot last too long; if bad, you cannot get rid of it too early.

To be good Christians you have to contemplate the suffering humanity of Jesus. "How can we bear witness? Contemplate Jesus. How can we forgive? Contemplate Jesus suffering. How can we not hate our neighbor? Contemplate Jesus suffering. How can we avoid gossiping about our neighbor? Contemplate Jesus suffering. There is no other way". These virtues are the those of the Father, who forgives us always, and Our Lady, Our Mother, shares in these virtues too.

In matters of equity between man and man, our Saviour has taught us to put my neighbor in place of myself, and myself in place of my neighbor.

It would be really great if I discovered a cure for cancer, but it would only be a little bit less great if my neighbor did. So I am pretty happy when my neighbor becomes wealthier, better educated and more innovative. I feel the same about China and India.

We conclude, therefore, that a Christian lives not in himself, but in Christ and in his neighbor. Otherwise he is not a Christian. He lives in Christ through faith, in his neighbor through love. By faith he is caught up beyond himself into God. By love he descends beneath himself into his neighbor.

Iran has always had a good relationship with Europe. The Middle East is Europe's neighbor, and we are a strong player in this region.

Your first job is to prepare the soil. The best tool for this is your neighbor's garden tiller. If your neighbor does not own a garden tiller, suggest that he buy one.

But what does it mean to be on God's side? I believe it starts with focusing on the common good - not just in politics, but in all the decisions we make in our personal, family, vocational, financial, communal, and, public lives. That old but always new ethic simply says we must care for more than just ourselves or our own group. We must care for our neighbor as well, and for the health of the life we share with one another. It echoes a very basic tenet of Christianity and other faiths - love your neighbor as yourself - still the most transformational ethic in history.

Then I asked her if she wanted to to the funeral, and my God, the look on her face. You'd think I'd asked her to drown the neighbor's cat." Admittedly, drowning the neighbor's cat didn't really clue me in as much as I would've liked. "So, she was angry?" He blinked back to me and stared. Like a long time.

Not everyone is your brother or sister in the faith, but everyone is your neighbor, and you must love your neighbor.

A man is called selfish not for pursuing his own good, but for neglecting his neighbor's.

But the Good Book said a lot of things. Like 'love thy neighbor' and ' do unto others as you would have them do unto you'. If nothing else, wasn't the message of the Good Book to live and let live? So how could the Crosses call themselves 'God's chosen' and still treat us the way they did?

The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.

Unless we endeavor to do good to our neighbor, through our cruelty we transgress this law

A good neighbor sometimes cuts your morning up to mince-meat of the very smallest talk, then helps to sugar her bohea at night with your reputation.

By accepting a suspicion against the neighbor, by saying, 'What does it matter if I put in a word about my suspicion? What does it matter if I find out what my brother is saying or what a guest is doing?' the mind begins to forget about its own sins and to talk idly about his neighbor, speaking evil against him, despising him, and from this he falls into the very thing he condemns. Because we become careless about our own faults and do not lament our own death, we lose the power to correct ourselves and we are always at work on our neighbor.

The essential qualities of a true Pan Americanism must be the same as those which constitute a good neighbor; namely, mutual understanding, and through such understanding, a sympathetic appeciation of the other's point of view. It is only in this manner that we can hope to build up a system of which confidence, friendship, and good will are the cornerstones.

If you must love your neighbor as yourself, it is at least as fair to love yourself as your neighbor.

Aye, fight! But not your neighbor. Fight rather all the things that cause you and your neighbor to fight.

If you see your neighbor in sin, don't look only at this, but also think about what he has done or does that is good, and infrequently trying this in general, while not partialy judging, you will find that he is better than you.

The Church does an enormous amount of good, and it carries one of the most valuable messages imaginable - that you should love your neighbor as yourself, and that if you have two coats you should give one to the man who has none.

You are right,” he had said. “Love is not the word. No one can love his neighbor. Say, rather, ‘Know thy neighbor as thyself.” That is, comprehend his hardships and understand his position, deal with his faults as gently as with your own. Do not judge him where you do not judge yourself. Madame, this is the meaning of the word love.

I get a lot of people telling me that I'd make a good 'wacky neighbor.' I wouldn't mind that, if it was a starting-off point.

The only time you should look in your neighbor's bowl is to make sure that they have enough. You don't look in your neighbor's bowl to see if you have as much as them.

The law in the United States, in every jurisdiction until about 1876, was that if a factory put smoke into the air, even one day a year, and it got onto a neighbor's property, the neighbor had the right to enjoin to close down the factory, and the courts had no choice but to do that.

A bad neighbor is as great a calamity as a good one is a great advantage.

Nor knowest thou what argument Thy life to thy neighbor's creed has lent. All are needed by each one; Nothing is fair or good alone.

The American goes to Paris, always has, and comes back and tells his neighbor, always does, how exorbitant and inhospitable it is, how rapacious and selfish and unaccommodating and unresponsive it is, how dirty and noisy it is-and the next summer his neighbor goes to Paris.

What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. For it is our own neighbor who needs our service; God in heaven needs it not.

Scripture starts with the particular and then universalizes it. You are called to love your concrete individual neighbor and then to realize that every individual is your neighbor. The point is not to destroy concrete neighborhood in a fit of universalism but to expand the local neighborhood and embrace the universal neighborhood.

I want you to be concerned about your next door neighbor. Do you know your next door neighbor?

One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.

Why should we believe in God? — We hate Christianity and Christians. Even the best of them must be regarded as our worst enemies. They preach love of one's neighbor, and pity, which is contrary to our principles. Christian love is a hinderance to the revolution. Down with love of one's neighbor; what we want is hatred.

The surest way to determine whether one possesses the love of God is to see whether he or she loves his or her neighbor. These two loves are never separated. Rest assured, the more you progress in love of neighbor the more your love of God will increase.

It is better to pray with good will for our neighbor, rather than to denounce him for every sin.

The good neighbor looks beyond the external accidents and discerns those inner qualities that make all men human and, therefore, brothers.

Whoever feels pain in hearing a good character of his neighbor, will feel a pleasure in the reverse. And those who despair to rise in distinction by their virtues, are happy if others can be depressed to a level of themselves.

In the field of world policy; I would dedicate this nation to the policy of the good neighbor.

If thou neglectest thy love to thy neighbor, in vain thou professest thy love to God; for by thy love to God, the love to thy neighbor is begotten, and by the love to thy neighbor thy love to God is nourished.