Top 1200 Good Thinking Quotes & Sayings - Page 9

The recent medical controversy over whether vaccinations cause autism reveals a habit of human cognition — thinking anecdotally comes naturally, whereas thinking scientifically does not.

There's a kind of magical thinking about these kinds of things. Throw away those bad photos before the "magic" attaches to them, so the good ones stand out.

Im thinking of going into rehab. Im not addicted to anything, but I think its good way to jumpstart an acting career.

Recently, I can't seem to take a straight photograph without thinking that what I am photographing won't be the final image - like the world in front of me is not good enough or something.

I did a lot of thinking, and used mental activity to relieve whatever feelings I had. I became very left-brained, and I was good in school. That is, I was a smart kid.

How many new rock stars have come around that have anything to say at all? Guys where you even want to know what they're thinking? Are they thinking? Where did it go astray?

After three takes, [George Clooney] is like, 'We got it,' and I'm still thinking, 'I'm just getting used to this. I shouldn't have done it in a Russian accent.' No, he's great. He's a good guy.

You say that my way of thinking cannot be tolerated? What of it? The man who alters his way of thinking to suit othere is a fool. My way of thinking is the result of my reflections. It is part of my inner being,the way I am made. I do not contradict them, and would not even if I wished to. For my system, which you disapprove of is also my greatest comfort in life, the source of all my happiness -it means more to me than my life itself.

I think that a good person can sometimes do wrong out of ignorance or weakness or wrong thinking, but when hard times come, the goodness wins out after all. And a bad person can often seem good and trustworthy for a long time, but when hard times come, the evil in him gets revealed.

Fantasy is a literature particularly useful for embodying and examining the real difference between good and evil. In an America where our reality may seem degraded to posturing patriotism and self-righteous brutality, imaginative literature continues to question what heroism is, to examine the roots of power, and to offer moral alternatives. Imagination is the instrument of ethics. There are many metaphors besides battle, many choices besides war, and most ways of doing good do not, in fact, involve killing anybody. Fanstasy is good at thinking about those other ways.

Thinking, not for the first time, that life should come with a trapdoor. Just a little exit hatch you could disappear through when you´d utterly and completely mortified yourself. Or when you had spontaneous zit eruptions. “Good book?” he asked, taking it from her and reading the subtitle, “A Guide for Good Girls Who (Sometimes) Want to Be Bad,” out loud. But life did not come with a trapdoor.

The move from scarcity thinking to abundance thinking, from zero-sum competition to one-hundred-sum collaboration, is not just a “nice” or “moral” idea. In the twenty-first century, it's plain good sense. Scarcity says, “I'm going to keep all my ideas to myself and sell more than anyone else.” Abundance says, “By mentoring, coaching, and sharing all our best ideas, we're going to create a powerful tide that raises all our ships-and we'll all sell more as a result".

A state may launch a pre-emptive strike if it has very good reason for thinking that another state is preparing for war.

One of my big revelations was that nobody cares whether you write your novel or not. They want you to be happy. Your parents want you to have health insurance. Your friends want you to be a good friend. But everyone’s thinking about their own problems and nobody wakes up in the morning thinking, ‘Boy, I sure hope Sam finishes that chapter and gets one step closer to his dream of being a working writer.’ Nobody does that. If you want to write, it has to come from you. If you don’t want to write, that’s great. Go do something else. That was a very liberating moment for me.

We all have known good critics, who have stamped out poet's hopes; Good statesmen, who pulled ruin on the state; Good patriots, who, for a theory, risked a cause; Good kings, who disemboweled for a tax; Good Popes, who brought all good to jeopardy; Good Christians, who sat still in easy-chairs; And damned the general world for standing up. Now, may the good God pardon all good men!

Sometimes it's good to just sing and let the words come out. Whatever comes out is valid because it's what you were thinking.

Listen to some good poetry. You see? It keeps us from thinking we are only what our blatant appetites describe us as.

Creativity is not simply originality and unlimited freedom. There is much more to it than that. Creativity also imposes restrictions. While it uses methods other than those of ordinary thinking, it must not be in disagreement with ordinary thinking-or rather, it must be something that, sooner or later, ordinary thinking will understand, accept, and appreciate. Otherwise the result would be bizarre, not creative.

They create these rules and argue about things we don't even understand. It is like watching soccer. You sit there and you're sort of amused, but most of the time you're thinking, pick up the ball! That's what you're thinking.

I played Othello, but I didn't sit around thinking how Laurence Olivier did it when he played it. That wouldn't do me any good.

We don't have an address," I said, "but we do know where he works." "Are you thinking what I'm thinking?" Vee asked, eyes brightening briefly through the haze of chemical sedation. "Based on past experience, I hope not.

Fuzzy thinking is, after all, just one step above not thinking at all. But to take the ideas of serious transformational thinkers and philosophers and throw the "new age" label at them is also abhorrent.

If I had the opportunity to say a fine word to all the young people of America, it would be this: Don't think too much about yourselves. Try to cultivate the habit of thinking of others; this will reward you. Nourish your minds by good reading, constant reading. Discover what your lifework is, work in which you can do most good, in which you can be happiest. Be unafraid in all things when you know you are in the right.

My nerves are bad to-night. Yes, bad. Stay with me. 'Speak to me. Why do you never speak? Speak. 'What are you thinking of? What thinking? What? 'I never know what you are thinking. Think.

I used to eat because food tastes so good. I love food, it's one of the best things on this planet. But I changed the way I was thinking. I started asking myself, 'Hey, am I eating because it tastes good? Or because I really need some more? Am I really still hungry?'

I'm not a nervous guy, because I don't think too far ahead. Fear is just thinking about what's going to happen next, right? So if you're not thinking, you can't be scared of anything.

Jargon marks the place where thinking has been. It becomes a kind of macro, to use a computer term: a way of storing a complicated sequence of thinking operations under a unique name.

Can anything good come of a backward way of thinking like judging someone based on skin color? No way.

Every moment you spend thinking about the bad stuff pushes that much more of the good stuff away.

If you are a speechwriter, you have to know what the person you're writing for thinks. A lot of foreign policy advisers are thinking, 'How can I get my proposal into this guy's speech?' I was just thinking, 'What does he want to say?'

No matter what I do, all people talk about is production design, whether it's not good enough or it is good enough. And I'm thinking: This is because my content makes people uncomfortable. It's a way for people to not talk about the content.

Every day, I tell myself, 'It will be better if I spend more time on thinking about good ideas and working instead of watching TV or shopping.'

India is known for its sobriety and wisdom, balanced and sensible thinking. We need strong institutions and we need good governance in the country.

This, in the end, might be the greatest social good of poetry: to get us to live differently, with a different sort of thinking and concentration, even if it's just for a few moments.

The possibilities of thought training are infinite, its consequences eternal, and yet few take the pains to direct their thinking into channels that will do them good, but instead leave all to chance.

I think, first and foremost, Marie Antoinette was intellectually impoverished. She really had never been introduced to the notion of abstract thinking - of thinking at all in any profound way.

Individuality in opinion, or, what is more, in thinking, is simply one with thinking at all; for he who thinks thereby looks at the thing or the fact itself and takes its measure by observation directly, not content with the measures of others.

Our humanist community should be thinking more about demonstrating the fundamental truth that goodness requires neither God nor the belief in God by organizing together as a community to do good. Less money spent on billboards that just make us feel good about ourselves and more on soup kitchens and organized visits to the sick and dying.

I'm working at trying to be a Christian, and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy: it's serious business.

A good martial artist does not become tend but ready, not thinking but jet not dreaming. Ready for whatever may come.

We have to start with the little babies who are born now, socialize them in freedom and critical thinking. We don't have to throw away their faith. People confuse the two, thinking if you are enlightened that means apostasy. It doesn't.

I knew it. In this way, Peeta's not hard to predict. While I was wallowing around on the floor of that cellar, thinking only of myself, he was here, thinking of me. Shame isn't a strong enough word for what I feel.

Thinking that your story is so interesting that other people will want to listen to it or read it or pay to hear it, that's - what kind of person thinks that? A monster of self-regard. It's not normal thinking.

Actually learning ancient Greek was a brilliant practice of mine because you'd sit there and you'd read a sentence and sometimes it would take you a day, an entire day to figure out one sentence. But it really trains you to be analytical, to think in a certain way to try and interpret what something means. So I've been thinking like that my whole life and then I love Machiavelli and I love thinking about politics that way. So it's sort of all that put together and then the good luck to meet a man who is sort of interested in the same thing.

Happy family gives you a brick-by-brick foundation that you build on for the rest of your life. And then it teaches you so many things that are important in your life, like being a good sport, and not thinking negatively, and always having a good feeling for your fellow man. We went to wonderful schools. We just had a great life and I'm ever grateful for it.

Any story that gets us thinking, and particularly young people, thinking why? Whether it's as a result of reading the book, or coming out of the theatre or the cinema, I think we should just simply be asking the question 'why'? Why did it happen to those people? Was it necessary? And anything that gets us thinking like that is really important.

We took a plant that was being closed by a big company thinking there was no good use for it, and we came in with a different perspective. We bought some used equipment, as simple as we could.

If you are willing to change your thinking, you can change your feelings. If you change your feelings, you can change your actions. And changing your actions - based on good thinking - can change your life.

So, being a good man is not an exam or a qualification, it changes, and it incorporates being a good friend, a good father, a good employee, a good boss, a good neighbour and a good citizen.

It is not good thinking - either at the corporate level or at the personal level - to believe you can simply walk away from your circumstances.

Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something. Prayer is to enter into that activity... Convert your thoughts into prayer. As we are involved in unceasing thinking, so we are called to unceasing prayer. The difference is not that prayer is thinking about other things, but that prayer is thinking in dialogue,... a conversation with God.

If you're always thinking about someone else's work, about the tradition you're working in, how can you possibly make anything good?

Thinking is the ultimate human resource. Yet we can never be satisfied with our most important skill. No matter how good we become, we should always want to be better

The generation now coming out of Western schools is unable to distinguish good from bad. Even those words are unacceptable. This results in impaired thinking ability.

When I'm writing, I'm thinking, "Well, this might be a book that I'll always be happy with, and certainly readers will be happy with." But another part of me knows that when I'm past the stage of writing, the book is gonna have good things about it, bad things about it - probably more bad than good. I just know that. That's who I am.

When my pop career was over, I was scratching my head, thinking, "God, how am I going to do something after I'm forty?" I was in my mid-thirties, thinking I was on the scrap heap.

For the Flower to blossom, you need the right soil as well as the right seed. The same is true to cultivate good thinking.

I work for perfection, for perfection's sake. I don't care what the external reasons are. And it's much more like a ballerina on opening night. You've done what you've got to do. When you go out, the purpose is to turn a perfect turn. You are not thinking about the future of the company, you are not thinking about your future, you're not thinking about the critics, it is you and the perfect turn.

I'm too much of a planner. I would have been a dentist; that's what I was thinking of being. Dr. Rex, open wide and say "Ah." I think I'd look good in a smock.

I'm working at trying to be a Christian, and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy - it's serious business.