Top 1200 Gospel Music Quotes & Sayings - Page 6

Explore popular Gospel Music quotes.
Last updated on November 25, 2024.
Christians are to be salt and light in everything they do, be it in their church, in their business, in their school, or in their government.... If you think "preaching the Gospel" is impor­tant like I do, then you ought to think politics is important too. Why? Because politics and law affects your ability to preach the Gospel!
The answers to the world's perplexities are, in fact, found in the Gospel of Jesus Christ . . . The more we can bring others to see the gospel in action, the more they will be willing to at least tolerate us, then to encourage us, and eventually to cooperate with us.
If "gospel" means good news, then Jeremiah had some for sure. He saw the judgment coming, in horrifying technicolour. But he saw beyond it to the redeeming, restoring grace of God, and indeed he speaks of the "new covenant", which takes us to the heart of the gospel in Christ.
My job as a pastor and theologian is to tease out the nature and the necessity of the gospel in meticulous ways, in everything I say, in everything I like. I want desperately for the church in America to rediscover the power and the beauty and the nature and the necessity of the gospel.
I owe my life and hope to the gospel. Without it I would still be strutting with racist pride, or I would be suffering the moral paralysis of 'white guilt.' But the gospel has an answer to both pride and guilt.
Knowing that the gospel is true is the essence of a testimony. Consistently being true to the gospel is the essence of conversion. — © David A. Bednar
Knowing that the gospel is true is the essence of a testimony. Consistently being true to the gospel is the essence of conversion.
We have no cause to be ashamed of the Gospel of Christ; but the Gospel of Christ may justly be ashamed of us.
Procrastination, as it may be applied to Gospel principles, is the thief of eternal life - which is life in the presence of the Father and the Son. There are many among us, even members of the Church, who feel that there is no need for haste in the observance of Gospel principles and the keeping of the commandments.
He that does not know how wisely to meddle with public affairs in preaching the gospel, does not know how to preach the gospel.
The gospel of Jesus Christ is good news, glad tidings, and much more. It is the message of salvation as repeatedly announced by Jesus Christ and His apostles and prophets. It is my firm belief that all truth and light originating with God is embraced in the gospel of Jesus Christ.
There are times when the gospel just seems to be powerfully at work in a nation, and thousands upon thousands are converted. If you think about what has happened in Latin America, Africa and East Asia all in the last hundred years, it is breathtaking. We have seen an expansion of the gospel as we have never seen before in the history of the church.
Some of our strongest critics, especially inside the church, said we had turned our backs on traditional gospel music and were just contemporary R&B artists exploiting Christian lyrics for the money. But that's not true.
I never really liked the Gospel of John because I never could find the humanity of Jesus in it. I thought it presented Jesus as a visitor from another planet; in addition, John's gospel is and has been interpreted as a document that fuels anti-Semitism in the church.
The Gospel of Thomas, greatly favored in some circles, is ignored by archaeologists, primarily because it exhibits no verisimilitude. It tells us nothing about the historical Jesus and the world he and his disciples lived in. I've heard it said, that if all we had was the Gospel of Thomas, would we even know that Jesus was Jewish?
We do not fail in our evangelism if we faithfully tell the gospel to someone who is not subsequently converted; we fail only if we do not faithfully tell the gospel at all.
I grew up with KTSU, and that station gave me so much info about the pantheon of black sounds: reggae, gospel, blues, soul, hip hop, and mostly they played jazz. That was a major part of how I understood music.
The gospel of Jesus Christ challenges us to change. “Repent” is its most frequent message, and repenting means giving up all of our practices-perso nal, family, ethnic, and national-that are contrary to the commandments of God. The purpose of the gospel is to transform common creatures into celestial citizens, and that requires change.
I want to submit to you tonight that this country is not gospel-hardened; it is gospel-ignorant because most of its preachers are. And let me repeat this: the malady in this country is not liberal politicians, the root of socialism, Hollywood, or anything else; it is the so-called evangelical pastor, preacher, and evangelist of our day. That is where the malady is to be found.
A lot of blues music seems like it's moving away from God, or the center, and Gospel music is moving towards it. It's embracing a higher reality. When you look a little closer, the way that I define it or explain it, is that the blues is the naked cry of the human heart, apart from God. People are searching for union with God. They're searching to be home. There's something in people that seeks this union with their creator. Why am I here? Where am I going? What's it all about? Who am I? All this kind of stuff.
If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.
The music certainly plays a major role. You can be free enough to comfort each other, to touch each other, to embrace each other, to engage each other, to not be afraid of each other. The music certainly has that very strong element. Go back to folk songs, gospel, jazz, and spirituals. See, all of that came out of tremendous pain and hurt, rejection, loss, alienation, and abandonment. What I'm doing is I'm expressing my pain and hope at the same time.
I first got interested in music as a toddler by my childhood babysitter, Rosetta Atkins. She taught me how to sing by imitating the voices on the gospel radio station she listened to - both men and women's voices.
I am not of the opinion that all the arts shall be crushed to earth and perish through the Gospel, as some bigoted persons pretend, but would willingly see them all, and especially music, servants of Him who gave and created them.
My mentor was Clara Ward of the famous Ward gospel singers of Philadelphia. And my dad was my coach. He coached me. And just my natural love for music is what drove me.
Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.
Other men may preach the gospel better than I, but no man can preach a better gospel.
I've never got the vibe that they would do a gospel song. 'Cause when they talking about doing another Geto Boys album I said I would do it if I could rap like I'm rapping on my gospel album, I didn't get a whole lot of cosigning on that from all the political parties concerned.
If you don't die of thirst, there are blessings in the desert. You can be pulled into limitlessness, which we all yearn for, or you can do the beauty of minutiae, the scrimshaw of tiny and precise. The sky is your ocean, and the crystal silence will uplift you like great gospel music, or Neil Young.
My mother kept asking me, 'When are you going to do a gospel album?' And I've always wanted to do a gospel album. Everybody was going on about it, so mom started hounding me more.
I would think, to me, growing up in the south, growing up with all the gospel music, singing in the church and having that rhythm and blues - the blues background was my big inspiration.
The gospel is never about everybody else; it is always about you, about me. The gospel is never truth in general; it's always a truth in specific. The gospel is never a commentary on ideas or cultures or conditions; it's always about actual persons, actual pains, actual troubles, actual sin; you, me; who you are and what you've done; who I am and what I've done.
When I went into gospel, I didn't think it was respectful to still do R&B and gospel at the same time. It is not because of anything written or the church going off on me. It was more of Regina putting stipulations on herself and stating where she couldn't go because she got this calling in her life.
It is going to be a long, hard haul; it will require patience, courage, faith that hangs on when hope fails, if we are to tame the rude barbarity of man, so that the atomic age becomes a blessing, not a curse. There never was such a day for the Christian gospel. God help us all in these years ahead to make that gospel live in men and nations!
Remember this: you must always be growing in the gospel and your knowledge of it. It is not Christianity 101, but Christianity from A to Z. You have not mastered the gospel, nor will you master it, but it will master you!
No man has ever appreciated the gospel until the law has first revealed him to himself. It is only against the inky blackness of the night sky that the stars begin to appear, and it is only against the dark background of sin and judgment that the gospel shines forth.
Have we forgotten our calling? (2 Cor. 5:19-20) Remember that your first and foremost calling is to proclaim the gospel of Jesus Christ, and that gospel is a twofold message: His death for our sins and His resurrection for our lives.
If you say that the gospel lays a claim upon people, then you are invading their personal space, and they feel as though you have no right to be there. Now we don't even begin preaching the gospel until we get into their personal space and they feel the demands of God upon them.
So relational evangelism? Go for it, as long as it turns into real evangelism. You hanging out having a beer with your buddy so he can see that Christians are cool is not what we’re called to do. You’re eventually going to have to open up your mouth and share the gospel. When the pure gospel is shared, people respond.
Seeing people catch a feeling in their spirit and sprint the aisles of the church while my cousins played driving, uplifting gospel stuck with me. I let that same feeling wash over me when I experience and perform music.
We had some Stevie Wonder and Luther Vandross, but there's a lot of hip-hop and other black music that I just never grew up on. My parents didn't listen to anything other than black gospel.
Our religion is one which challenges the ordinary human standards by holding that the ideal of life is the spirit of a little child. We tend to glorify adulthood and wisdom and worldly prudence, but the Gospel reverses all this. The Gospel says that the inescapable condition of entrance into the divine fellowship is that we turn and become as a little child.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
You have a history of art-music that you equate with music. That's what I love about that term art-music. It separates itself from music-music, the music people have always made.
I think there is always new people that have never heard the gospel before that need to have it because the gospel - which is the death, resurrection of Christ and the message of his forgiveness - is the only hope for a person knowing that they will go to Heaven and then finding the meaning and purpose they search for in life.
I wanna show that gospel, country, blues, rhythm and blues, jazz, rock 'n' roll are all just really one thing. Those are the American music and that is the American culture. — © Etta James
I wanna show that gospel, country, blues, rhythm and blues, jazz, rock 'n' roll are all just really one thing. Those are the American music and that is the American culture.
I like to hear a man dwell much on the same essentials of Christianity. For we have but one God, and one Christ, and one faith to preach; and I will not preach another Gospel to please men with variety, as if our Saviour and our Gospel had grown stale.
Holy solitaries' is a phrase no more consistent with the Gospel than holy adulterers. The Gospel of Christ knows no religion but social; no holiness, but social holiness.
My mother had this huge binder of CDs from everyone she loved, like progressive gospel artists. You know, she loved like how Yolanda Adams was kind of R&B, but it was, like, still gospel.
The music that I have always liked has always been more rooted in anger or sadness or alienation or any of those inspirational factors that drove rock'n'roll, gospel, and blues. I tend not to value a more pop aesthetic.
My mother kept asking me, "When are you going to do a gospel album?" And I've always wanted to do a gospel album. Everybody was going on about it, so mom started hounding me more.
How often have I been guilty of being the Holy Spirit in their lives? It is my job along with my husbands to impart truth but I can’t reveal truth only the Holy Spirit can. It is my job to point out sin and require obedience but I can’t bring conviction of sin – only the Holy Spirit can convict of sin. It is my job to share the gospel – but I can’t reveal the gospel to my children only the Holy Spirit can reveal the truth of the gospel.
I used to listen to so much doo-wop, and I've talked a lot about gospel music, but I realised a lot of that language came from doo-wop music. You know, "I Asked the Lord Above," "Heaven Sent Me an Angel." That's rock-'n-roll, and that's where a lot of this language is coming from. Also, I've said before that as soon as you start having a conversation with Jesus in a song you know you're dealing with issues of morality and how fragile it is to be human. It's a shortcut to putting those ideas across.
The gospel does not prompt you to mere reflection; the gospel requires a response. In the process of hearing Jesus, you are compelled to take an honest look at your life, your family, and your church and not just ask, 'What is he saying?' but also ask, 'What shall I do?'
The Gospel of Judas really has been a surprise in many ways. For one thing, there's no other text that suggests that Judas Iscariot was an intimate, trusted disciple, one to whom Jesus revealed the secrets of the kingdom, and that conversely, the other disciples were misunderstanding what he meant by the gospel.
Lizz Wright, we call her lovingly 'Amazing Grace.' She has a folk and gospel kind of approach to the music, and she writes beautiful lyrics and songs. She's like this balm that is really full and very rich and deep.
I grew up in Synagogue in the boys' choir. We didn't listen to music in the house; only at temple. Then I went to a mostly African American high school on the South Side of Chicago and joined a gospel choir.
There could not be a restoration of the gospel without freedom. God provided this country as the base of his operations in these the last days, a place where there would be freedom, where he could restore his gospel.
The gospel is never heard in isolation. It is always heard against the background of the cultural milieu in which one lives. A person raised in a cultural milieu in which Christianity is still seen as an intellectually viable option will display an openness to the gospel which a person who is secularized will not [as such] part of the broader task of Christian scholarship is to help create and sustain a cultural milieu in which the gospel can be heard as an intellectually viable option for thinking men and women.
There is nothing attractive about the gospel to the natural man; the only man who finds the gospel attractive is the man who is convicted of sin.
Science is a truth that is true no matter what, no matter when and for all time and science as the kind of gospel truth replaces the gospel, which was religion.
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