Top 1200 Grace And Mercy Quotes & Sayings - Page 2

Explore popular Grace And Mercy quotes.
Last updated on April 20, 2025.
Grace is not simply leniency when we have sinned. Grace is the enabling gift of God not to sin. Grace is power, not just pardon.
Therefore I am sure that this, my Coronation, is not the symbol of a power and a splendour that are gone but a declaration of our hopes for the future, and for the years I may, by God's Grace and Mercy, be given to reign and serve you as your Queen.
You can't go to church without praying ten or fifteen times for God to have mercy on you. You can't sing "Amazing Grace" without reminding yourself that the reason God's grace is amazing is it saves a wretch like you. This self-denigration stuff - Jesus died for my sins - is nothing but a guilt message. That's the thing we've got to get out from under. That's not Christianity. That's sort of fourth-century Christianity that got turned into doctrines and dogmas that we've never been able to escape.
I am a most noteworthy sinner, but I have cried out to the Lord for grace and mercy, and they have covered me completely. I have found the sweetest consolation since I made it my whole purpose to enjoy His marvellous Presence.
For there are three ways of performing an act of mercy: the merciful word, by forgiving and by comforting; secondly, if you can offer no word, then pray - that too is mercy; and thirdly, deeds of mercy. And when the Last Day comes, we shall be judged from this, and on this basis we shall receive the eternal verdict.
We must trust in the mighty power of God's mercy. We are all sinners, but His grace transforms us and makes us new. — © Pope Benedict XVI
We must trust in the mighty power of God's mercy. We are all sinners, but His grace transforms us and makes us new.
The grace that brought salvation to you is the same grace that teaches or disciplines you. But you must respond on the basis of grace, not law.
... there is clearly expressed for us? what it is we must attribute either to free will or to the decision and daily assistance of the Lord. We are characterized by whether we respond zealously or lackadaisically to the kindly dispensations of God. This perspective is plainly expressed in the healing of the two blind men. Jesus was passing by, a fact made possible by God's provident grace. And the achievement of their own faith and belief was to cry out 'Lord, son of David, have mercy on us' (Mt. 20:31). The restored sight of their eyes is the gift of divine mercy.
We need to, you know, restore people. We need to show mercy. I mean, because as much mercy as you show people, that's the mercy you're going to be receiving.
The eyes of the future are looking back at us and they are praying for us to see beyond our own time. They are kneeling with hands clasped that we might act with restraint, that we might leave room for the life that is destined to come. To protect what is wild is to protect what is gentle. Perhaps the wilderness we fear is the pause between our own heartbeats, the silent space that says we live only by grace. Wilderness lives by this same grace. Wild mercy is in our hands.
Grace is the central invitation to life and the final word. It's the beckoning nudge and the overwhelming, undeserved mercy that urges us to change and grow, and then gives us the power to pull it off.
But they all stood beneath the cross, enemies and believers, doubters and cowards, revilers and devoted followers. His prayer, in that hour, and his forgiveness, was meant for them all, and for all their sins. The mercy and love of God are at work even in the midst of his enemies. It is the same Jesus Christ, who of his grace calls us to follow him, and whose grace saves the murderer who mocks him on the cross in his last hour.
The law is meant to work for justice. But people who know themselves know that, at some point, justice had better be mitigated by mercy. And you don't get to mercy by a legal principle. You get to mercy by way of imagination, sympathy, tenderness of heart - which are not weaknesses.
Dost thou wish to receive mercy? Show mercy to thy neighbor.
Grace is within you. Grace is your self. Grace is not something to be acquired from others. If it is external, it is useless. All that is necessary is to know its existence is in you. You are never out of its operation.
Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about anymore than you can deserve the taste of raspberries and cream or earn good looks. A good night's sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace.
Know that My Heart is mercy itself. From this sea of mercy graces flow out upon the world....I desire that your heart be an abiding place of My mercy. I desire that this mercy flow out upon the whole world through your heart.
Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.
If we wish for mercy ourselves, we must show mercy to all dumb animals. — © Joyce Lambert
If we wish for mercy ourselves, we must show mercy to all dumb animals.
Embrace more deeply His love, His mercy and grace, and the powerful gifts of His Atonement.
Grace is not something outside or you.. In fact, your very desire for grace is due to grace that is already working in you.
Men show no mercy and expect no mercy, when honor calls, or when they fight for their idols or their gods.
There is a warning here for true pilgrims. Beware of the talker, but also be careful not to judge too quickly those whom God has blessed with both genuine grace and a fluency to speak of divine mercy in ways more eloquent than others. The proof is in the life-not a perfect life, but a life that both delights in divine truth and magnifies God, the only giver of the sovereign grace that always produces the truly fruitful, fragrant life.
Christ is no Moses, no exactor, no giver of laws, but a giver of grace, a Savior; he is infinite mercy and goodness, freely and bountifully given to us.
Weep like the waterwheel, that green herbs may spring up from the courtyard of your soul. If you wish for tears, have mercy on one who sheds tears; if you wish mercy, show mercy to the weak.
Grace is more than mercy and love. It super-adds to them. It denotes, not simply love, but the love of a sovereign, transcendent Superior. One that may do what He will. That may wholly choose whether He will love or no. Now God, who is an infinite Sovereign, who might have chosen whether ever He would love us or no; for Him to love us, this is Grace.
Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Grace cannot be confused with righteousness. Grace is receiving what we do not deserve; mercy is not receiving what we do deserve. Righteousness, on the other hand, includes what most of us would consider difficult matters, such as punishment, correction and judgment. It also includes what most of us would consider positive matters, such as the fruit of the Spirit.
Augustine said that we were all born into the world of "common grace" [i.e., available to all]. Before one is baptized, or even if one never is, such grace meets one in God's creation. There is grace in the pear tree that blooms and blushes. There is common grace in the sea (that massive cleanliness which we are proceeding to corrupt), in the fact that there was, before we laid hands on it, clean air. Our task is to appreciate that grace.
I'm afraid we live at the mercy of a power, maybe a God, without mercy. And yet we find it, as I have, from others.
Cheap grace is the idea that "grace" did it all for me so I do not need to change my lifestyle. The believer who accepts the idea of "cheap grace" thinks he can continue to live like the rest of the world. Instead of following Christ in a radical way, the Christian lost in cheap grace thinks he can simply enjoy the consolations of his grace.
The overwhelming message of the Atonement is the perfect love the Savior has for each and all of us. It is a love which is full of mercy, patience, grace, equity, long-suffering, and, above all, forgiving.
Grace, Mercy and Forgiveness will help a man walk tall. Walk tall!
Forgiveness is not a result of our efforts, but is a gift. It is a gift of the Holy Spirit who showers us with mercy and grace that pours forth unceasingly from the open heart of Christ crucified and risen.
And then, what is grace? Grace is love. But grace is not love simply, and purely, and alone. Grace and love are, in their innermost essence, one and the same thing.
mercy, I think, doesn't the human race know anything about mercy?
As mercy is God's goodness confronting human misery and guilt, so grace is his goodness directed toward human debt and demerit.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
Invoke the Mercy of God and as milk returns not to the udder go not back to your wrongdoing." "Have compassion on yourself and on others and Infinite Compassion will be given to you." "In the name of Allah, All-Merciful, All Compassionate, bestow on me a Mercy that shall put me beyond the need of mercy from any other than Thee.
Grace releases and affirms. It doesn't smother. Grace values the dignity of individuals. It doesn't destroy. Grace supports and encourages. It isn't jealous or suspicious.
Special mercy arouses more gratitude than universal mercy. — © Richard Baxter
Special mercy arouses more gratitude than universal mercy.
By definition, the big difference between mercy and justice is that mercy is never ever obligatory.
If we have no mercy toward others, that is one proof that we have never experienced God's mercy.
Ingratitude is the soul's enemy... Ingratitude is a burning wind that dries up the source of love, the dew of mercy, the streams of grace.
God's grace and mercy are bigger than the biggest challenge we may face today and the worst decision we might make today.
While we lament the apparent injustice of pain and suffering, how often do we forget that every good thing in a fallen world is wholly a gift of God's mercy and grace.
Attack anything that makes you feel unworthy, inadequate, hopeless, powerless and useless. That is the evidence of the enemy. All those things need to be attacked with joy, with peace, with love and grace, with mercy, with kindness and the goodness of God.
We are puzzled and bewildered whenever we see suffering in this world because we have become accustomed to the mercy and the long-suffering of God. Amazing grace is no longer amazing to us.
If grace is obligated it is no longer grace. The very essence of grace is that it is undeserved.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
Who will not mercy unto others show, How can he mercy ever hope to have?
Grace woke you up this morning, grace started you on your way and grace enabled you to survive until this very moment.
Fellowship is a place of grace, where mistakes aren't rubbed in but rubbed out. Fellowship happens when mercy wins over justice.
The state of your heart dictates whether you harbor a grudge or give grace, seek self-pity or seek Christ, drink human misery or taste God's mercy. — © Max Lucado
The state of your heart dictates whether you harbor a grudge or give grace, seek self-pity or seek Christ, drink human misery or taste God's mercy.
It's hard to stay calm when you're terrified, helpless, alone, at the mercy of men with no mercy at all.
And just as there are no crimes so detestable that they can prevent the gift of grace, so too there can be no works so eminent that they are owed in condign [deserved] judgment that which is given freely. Would it not be a debasement of redemption in Christ’s blood, and would not God’s mercy be made secondary to human works, if justification, which is through grace, were owed in view of preceding merits, so that it were not the gift of a Donor, but the wages of a laborer?
Let us never lose courage or despair of God's mercy. We have only to humble ourselves before God in order to obtain grace to become all that we ought to be.
The mercy of God is an all-embracing mercy and it breaks down the barriers that man erects.
Therefore I am sure that this, my Coronation, is not the symbol of a power and a splendor that are gone but a declaration of our hopes for the future, and for the years I may, by God's Grace and Mercy, be given to reign and serve you as your Queen.
Great sins do draw out great grace; and where guilt is most terrible and fierce, there the mercy of God in Christ, when showed to the soul, appears most high and mighty.
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