Top 1200 Grace Of God Quotes & Sayings - Page 20

Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress (Ps 30:6-7).

Loving God means rejoicing in God, being eager to think of and pray to God. It means being glad to be in God's presence and to be with God alone. It means not grieving God, but rejoicing in God simply because it is God who is involved, and because we are permitted to know and have God, and to speak with and live with God.

God's grace always assists those who struggle, but this does not mean that a struggler is always in the position of a victor. Sometimes in the arena the wild animals did not touch the righteous ones, but by no means were they all preserved untouched.

Water is also one of the four elements, the most beautiful of God's creations. It is both wet and cold, heavy, and with a tendency to descend, and flows with great readiness. It is this the Holy Scripture has in view when it says, "And the darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters." Water, then, is the most beautiful element and rich in usefulness, and purifies from all filth, and not only from the filth of the body but from that of the soul, if it should have received the grace of the Spirit.

But if I have once overcome my heart, and am contented through the grace of God in my heart, then this makes me content not only in one particular but in general, whatever befalls me.

Conversion is not, as some suppose, a violent opening of the heart by grace, in which will, reason and judgment are all ignored or crushed. The season is not blinded, but enlightened; and the whole man is made to act with a glorious liberty which it never knew till it fell under the restraints of grace.

There were few people, perhaps, more passionately fond of travelling, and seeing fresh places, and new scenes, than myself; but now, since, by the grace of God, I have seen beauty in the Lord Jesus, I have lost my taste for these things.

I have read a fiery gospel writ in burnished rows of steel: "As ye deal with my contemners, so with you my grace shall deal; Let the Hero, born of woman, crush the serpent with his heel, Since God is marching on.

When we, believers, sing our songs of worship, not only do we praise God through them, but we preach to ourselves. As we sing the truth of who it is we're worshipping, as well as honoring God, it can be so helpful to us. Worship is about magnifying the right things. It can be so easy to let the struggles of this become all consuming, and we must not ignore them. But when we worship, instead of magnifying and focusing on those things, we magnify and focus on the name, the strength, the power, the grace of Jesus. When we do that, it puts everything into perspective.

Do we want to know whether Christ was resurrected on Easter? God provides the grace to believe in that, but note: Such belief requires less faith in things unseen than believing that the world as we know it evolved out of nothing.

The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.

God is very merciful to those whom He sees struggling heart and soul for spiritual realization. But remain idle, without any struggle, and you will see that His grace will never come.

Some people think black is the color of heaven, and that the more they can make their faces look like midnight, the more evidence they have of grace. But God, who made the sun and the flowers, never sent me to proclaim to you such a lie as that.

Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.

The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for possibly, they say, the name of God may be on it. Though there was a little superstition in this, yet truly there is nothing but good religion in it, if we apply it to men. Trample not on any; there may be some work of grace there, that thou knowest not of. The name of God may be written upon that soul thou treadest on; it may be a soul that Christ thought so much of, as to give His precious blood for it; therefore despise it not.

Yes, I pray that my pain might be removed, that it might cease; but more so, I pray for the strength to bear it, the grace to benefit from it, and the devotion to offer it up to God as a sacrifice of praise.

We cannot arrive at the perfect possession of God in this life, and that is why we are travelling and in darkness. But we already possess Him by grace, and therefore in that sense we have arrived and are dwelling in the light. But oh! How far have I to go to find You in Whom I have already arrived!

My favorite Founding Fathers, Christians like John Adams, were absolutely appalled by slavery, and did not own slaves. I think we're going to have to call on God's grace not only for slavery, but for what we're doing now with abortions.

Some people say: "There is no God; because, if there was a God, God would stop all the suffering." Nonsense! God is oblivious to suffering. God is beyond suffering. That's what makes God, God, by definition.

The grace of God, says Luther, "is like a flying summer shower." It has fallen upon more than one land, and passed on. Judea had it, and lies barren and dry. These Asiatic coasts had it, and flung it away.

The wind of God's grace is incessantly blowing. Lazy sailors on the sea of life do not take advantage of it. But the active and strong always keep the sails of their minds unfurled to catch the favorable winds and thus reach their destination very soon.

Augustine of Hippo used to say that, but for God's grace, he should have been capable of committing any crime; and it is when we feel this sincerely, that we are most likely to be really improving, and best able to give assistance to others without moral loss to ourselves.

Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.

The apostle Paul never seemed to exhaust the topic of grace - what makes us think we can? He just kept coming at it and coming at it from another angle. That's the thing about grace. It's like springtime. You can't put it in a single sentence definition, and you can't exhaust it.

If you want God's grace, all you need is need, all you need is nothing.

It is not enough to be a member of the Church of Christ, one needs to be a living member, in spirit and in truth, i.e., living in the state of grace and in the presence of God, either in innocence or in sincere repentance.

The greatest security we can have in this world that we are in the grace of God, does not consist in the feelings that we have of love to Him, but rather in an irrevocable abandonment of our whole being into His hands, and in a firm resolution never to consent to any sin great or small.

Feeling loved by God means feeling glad not only that He crushed His Son so that I can be forgiven, but that He's crushing everything that takes away from my praising of the glory of His grace.

...if you ever wonder what you've done in your life, and everyone does wonder sooner or later, you have been God's grace to me, a miracle, something more than a miracle.

I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am

Great sins do draw out great grace; and where guilt is most terrible and fierce, there the mercy of God in Christ, when showed to the soul, appears most high and mighty.

God's grace meets us in messy places because messy places are all that there are.

The more clearly we see the infinite chasm between God's glory and our sinful falling short thereof, the greater will be our appreciation of His grace and love in bridging that gulf to redeem us.

Youth, large, lusty, loving -- Youth, full of grace, force, fascination. Do you know that Old Age may come after you with equal grace, force, fascination?

I listened to the wind bury winter; and when I tasted his grace, his grace had no name; only, night became something else in his presence, as though darkness had a soul, here, swaying to heartbeats roaring.

On the path of love we feel that if we love today, it's only because God is loving through us, because there is a special grace present with which we can love.

Hereby we may understand that God, of His special grace, maketh the teachers of the gospel subject to the Cross, and to all kinds of afflicitons, for the salvation of themselves and of the people; for otherwise they could by no means beat down this beast which is called vain-glory.

When comfort is withdrawn, do not be cast down, but humbly and patiently await the visitation of God. He is able and powerful to give you more grace and more spiritual comfort than you first had.

I share five scriptural insights that lead me to the conclusion that those who are incapable of trusting in Christ on their own are still welcomed into heaven the same way you and I are welcomed into heaven: by the grace of God.

Our only qualitifcation for God's grace is our emptiness, not our fullness; our undeservingness, not our deservingness.

It is Sunday, mid-morning-Sunday in the living room, Sunday in the kitchen, Sunday in the woodshed, Sunday down the road in the village: I hear the bells, calling me to share God's grace.

They who truly come to God for mercy, come as beggars, and not as creditors: they come for mere mercy, for sovereign grace, and not for anything that is due

All good things come by grace, and grace comes by art, and art does not come easy.

Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.

I believe that very much of current Arminianism is simply ignorance of gospel doctrine; and if people began to study their Bibles, and to take the Word of God as they find it, they must inevitably, if believers, rise up to rejoice in the doctrines of grace.

Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace.

Daniel's message of hope and help is still the good news of God's grace. We call it the gospel today. It still has the power to impact lives and transform cultures. Paul referred to the gospel as the "power of God" [Romans 1:16] and chose a word from which we derive our word "dynamite" to describe it. It's this power - not pickets, petitions, protests or politics - that's our only hope today.

Being sensible that I am unable to do any thing without God's help, I do humbly entreat Him, by His grace, to enable me to keep these Resolutions, so far as they are agreeable to His will, for Christ's sake.

In truth, we have delayed to pass sentence on the person of our lord the king, waiting, if perhaps he may, by God's grace, repent; but we will pass it ere long unless he does repent.

I really feel like my story in modern day times is very similar to a biblical story: you know, somebody that nobody expected, that everybody said couldn't, and by God's grace and power, I was able to accomplish a lot.

There is no sin too great for God's grace. There is no habit too big for his healing. There is no label too strong for his love.

A day of grace is yet held out to us. Both North and South have been guilty before God; and the Christian Church has a heavy account to answer. Not by combining together, to protest injustice and cruelty, and making a common capital of sin, is this Union to be saved-but by repentance, justice and mercy; for, not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law, by which injustice and cruelty shall bring on nations the wrath of Almighty God.

To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.

If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.

God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.

Forgiveness, in some cases, is a flipping miracle in the sense that you're fighting, and suddenly something happens. It's a kind of grace. Whether you believe in God or not, something happens, and it's transformative.

I firmly believe that in every situation, no matter how difficult, God extends grace greater than the hardship, and strength and peace of mind that can lead us to a place higher than where we were before.

You want to protect your child from pain, and what you get instead is life, and grace; and though theologians insist that grace is freely given, the truth is that sometimes you pay for it through the nose. And you can't pay your child's way.

There is a God of awesome grace who meets his children in moments of darkness and difficulty. He is worth running to. He is worth waiting for. He brings rest when it seems like there is no rest to be found.

If God bestowed immortality on every man then when he made him, and he made many to whom he never purposed to give his saving grace, what did his Lordship think that God gave any man immortality with purpose only to make him capable of immortal torments? It is a hard saying, and I think cannot piously be believed. I am sure it can never be proved by the canonical Scripture.