Top 281 Graves Quotes & Sayings - Page 4

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Last updated on December 18, 2024.
What nearly everybody in my life had misunderstood about Satanism was that it is not about ritual sacrifices, digging up graves and worshipping the devil. The devil doesn't exist. Satanism is about worshipping yourself, because you are responsible for your own good and evil.
All through life there were distinctions - toilets for men, toilets for women; clothes for men, clothes for women - then, at the end, the graves are identical. — © Leila Aboulela
All through life there were distinctions - toilets for men, toilets for women; clothes for men, clothes for women - then, at the end, the graves are identical.
It was before Deity embodied in a human form walking among men, partaking of their infirmities, leaning on their bosoms, weeping over their graves, slumbering in the manger, bleeding on the cross, that the prejudices of the synagogue, and the doubts of the academy, and the pride of the portico, and the fasces of the lictor, and the swords of thirty legions were humbled in the dust.
I did a bunch of blue-collar jobs, because I knew I'd wind up with a white-collar job at some point, and I wanted to, I don't know, I just wanted to taste life. I dug graves for a while, I worked as a stock boy in a big department store, I worked in a bank.
We must stop trying to protect our planet from every imaginable, exaggerated or imaginary risk. And we must stop trying to protect it on the backs, and the graves, of the nation's and world's most powerless and impoverished people.
France was a land, England was a people, but America, having about it still that quality of the idea, was harder to utter - it was the graves at Shiloh and the tired, drawn, nervous faces of its great men, and the country boys dying in the Argonne for a phrase that was empty before their bodies withered. It was a willingness of the heart.
Memorial Day will be celebrated ... by the usual betrayal of the dead, by the hypocritical patriotism of the politicians and contractors preparing for more wars, more graves to receive more flowers on future Memorial Days. The memory of the dead deserves a different dedication. To peace, to defiance of governments.
The moon is hidden behind a cloud... On the leaves is a sound of falling rain... No other sounds than these I hear; The hour of midnight must be near... So many ghosts, and forms of fright, Have started from their graves to-night, They have driven sleep from mine eyes away: I will go down to the chapel and pray.
To Americans Boris Vian has long been one of the hidden glories of French literature. In I Spit on Your Graves, he wrote an utterly untypical work, a blast from his Id that may well have killed him. Even now, with misogyny disguised as racial justice, its venom remains potent and disturbing, in equal parts appalling and riveting. It is a singular book, not for the squeamish, and not to be passed by.
Light inspires me. I'm drawn to architecture, often graves, statues, trees - things usually that are quite still. I've been taking pictures continuously since 1995 until the end of Polaroid film. I'm taking very few pictures nowadays because I have very little film left, most of it expired.
I have seen him set fire to his wigwam and smooth over the graves of his fathers... clap his hand in silence over his mouth, and take the last look over his fair hunting ground, and turn his face in sadness to the setting sun.
Memorial Day should be a day for putting flowers on graves and planting trees. Also, for destroying the weapons of death that endanger us more than they protect us, that waste our resources and threaten our children and grandchildren.
Joseph built the pyramids in order to store grain. Now, all the archeologists think that they were made for the pharaoh's graves. But, you know, it would have to be something awfully big, when you stop and think about it - and I don't think it would just disappear over the course of time - to store that much grain.
All men ought to think of Christ, because of what Christ will yet do to all men. He shall come again one day to this earth with power and glory, and raise the dead from their graves. All shall come forth at His bidding. Those who would not move when they heard the church-going bell, shall obey the voice of the Archangel and the trump of God.
A great deal of talent is lost to the world for the want of a little courage. Every day sends to their graves a number of obscure men who have only remained obscure because their timidity has prevented them from making a first effort; and who, if they could only have been induced to begin, would in all probability have gone great lengths in the career of fame.
When graves are covered with stones, the dead can no longer get out. But the dead can't go out anyway! What difference does it make whether they're covered with soil or stones?
What do the few existing mystics still do? -- They more or less mold the raw chaos of already existing religion. But only in an isolated, insignificant manner, through feeble attempts. Do it in a grand manner from all aspects with unified efforts, and let us awaken all religions from their graves, newly revivify and form the immortal ones through the omnipotence of art and science.
The warriors that fought for their country, and bled, Have sunk to their rest; the damp earth is their bed; No stone tells the place where their ashes repose, Nor points out the spot from the graves of their foes. They died in their glory, surrounded by fame, And Victory's loud trump their death did proclaim; They are dead; but they live in each Patriot's breast, And their names are engraven on honor's bright crest.
Yes, he is here in this open field, in sunlight, among the few young trees set out to modify the bare facts-- he's here, but only because we are here. When we go, he goes with us to be your hands that never do violence, your eyes that wonder, your lives that daily praise life by living it, by laughter. He is never alone here, never cold in the field of graves.
A man is the sum of his ancestors; to reform him you must begin with a dead ape and work downward through a million graves. He is like the lower end of a suspended chain; you can sway him slightly to the right or the left, but remove your hand and he falls into line with the other links.
I thought that the fashion world could be a bit fake sometimes, but it's nothing compared to Hollywood. These girls would walk over their grandmothers' graves to get a part, and the producers talk about actresses like they're dirt, picking over every part of them so that they end up paranoid and having surgery.
I suppose I knew on an intellectual level that graves weren't especially made for getting out of. I mean, you start with a hermetically sealed casket and then you dump six feet of dirt on top of it. Over time the earth gets compacted, which can't make it easy to dig through. So even if you're a very angry and determined zombie, you've kind of got your work cut out for you just escaping from the grave.
"There is no God," the foolish saith, But none, "There is no sorrow." And nature oft the cry of faith In bitter need will borrow: Eyes which the preacher could not school, By wayside graves are raised; And lips say, "God be pitiful," Who ne'er said, "God be praised."
But harder still it has proved to resist and rule the dragon Money, with his paper wings. Chancellors and Boards of Trade, Pitt, Peel, and Bobinson, and their parliaments, and their whole generation, adopted false principles, and went to their graves in the belief that they were enriching the country which they were impoverishing.
Well, there aren’t any graves in mundane wedding ceremonies,” said Tessa. “Though your ability to quote the Bible is impressive. Better than my aunt Harriet’s.” “Did you hear that, James? She just compared us to her aunt Harriet.
True, more than a half of the green graves in the Grafton cemetery are marked "Unknown," and sometimes it occurs that one thinks of the contradiction involved in "honoring the memory" of him of whom no memory remains to honor; but the attempt seems to do no great harm to the living, even to the logical.
We forget that every good that is worth possessing must be paid for in strokes of daily effort. We postpone and postpone until those smiling possibilities are dead... By neglecting the necessary concrete labor, by sparing ourselves the little daily tax, we are positively digging the graves of our higher possibilities.
Defeat, my defeat, my deathless courage, You and I shall laugh together with the storm, And together we shall dig graves for all that die in us, and we shall stand in the sun with a will, And we shall be dangerous
I've read a lot of war writing, even World War I writing, the British war poetry of Wilfred Owen and Siegfried Sassoon, Robert Graves's memoir 'Goodbye to All That,' and a civilian memoir, 'Testament of Youth,' by Vera Brittain.
That which the French proverb hath of sickness is true of all evils, that they come on horseback, and go away on foot; we have often seen a sudden fall or one meal's surfeit hath stuck by many to their graves; whereas pleasures come like oxen, slow, and heavily, and go away like post-horses, upon the spur.
[W]e must stop trying to protect our planet from every imaginable, exaggerated or imaginary risk. And we must stop trying to protect it on the backs, and the graves, of he nation's and world's most powerless and impoverished people.
If you will die for me, I will die for you and our graves will be like two lovers washing their clothes together in a laundromat If you will bring the soap I will bring the bleach.
The persons on whom I have bestowed my dearest love lie deep in their graves; but, although the happiness and delight of my life lie buried there too, I have not made a coffin of my heart, and sealed it up for ever on my best affections. Deep affliction has only made them stronger; it ought, I think, for it should refine our nature.
I do feel that there is a little confusion in people's minds between the real me and sitcom Miranda. I am pleased that people identify with the character, but I think they want me to be her and are disappointed that the real Miranda doesn't actually fall into graves or be that rubbish at life.
We do not play on Graves— Because there isn't Room— Besides—it isn't even—it slants And People come— And put a Flower on it— And hang their faces so— We're fearing that their Hearts will drop— And crush our pretty play— And so we move as far As Enemies—away— Just looking round to see how far It is—Occasionally—
Like flies in amber, like corpses frozen in in ice, that which according to the laws of nature should pass away is by the miracle of ink on paper, preserved. It is a kind of magic. As one tends the graves of the dead, so I tend the books. And every day I open a volume or two, read a few lines or pages, allow the voices of the forgotten dead to resonate inside my head.
The world still wants its poet-priest, a reconciler, who shall not trifle with Shakspeare the player, nor shall grope in graves with Swedenborg the mourner; but who shall see, speak, and act, with equal inspiration. For knowledge will brighten the sunshine; right is more beautiful than private affection; and love is compatible with universal wisdom.
Indians do not hinder the progress of their dead by embalming or tight coffining. When the spirit has gone they give the body back to the earth. the earth welcomes the body-coaxes new life and beauty from it, hurries over what men shudder at. Lovely tender herbage bursts from the graves, swiftly, exulting over corruption.
You stand now between anarchy and law. The Police have done their duty. Let the jury have the same courage so that the police can indeed rest in peace. The flowers of spring shall bloom upon their graves moistened by the tears of a great city. Outraged and violated law shall be redeemed and in their martyrdom anarchy shall be buried forever.
We were told that they wished merely to pass through our country. . . to seek for gold in the far west . . . Yet before the ashes of the council are cold, the Great Father is building his forts among us. . . . His presence here is . . . an insult to the spirits of our ancestors. Are we then to give up their sacred graves to be allowed for corn?
Charity is an ugly trick. It is a virtue grown by the rich on the graves of the poor. Unless it is accompanied by sincere revolt against the present social system, it is a cheap moral swagger. In former times it was used as fire insurance by the rich, but now that the fear of Hell has gone along with the rest of revealed religion, it is used either to gild mean lives with nobility or as a political instrument.
The millions of human beings who were shot, tortured, starved, treated like animals and made the object of a conspiracy of ridicule, can sleep in peace in their communal graves, for at least the struggle in which they died has enabled their descendants, isolated in their air-conditioned apartments, to believe, on the strength of their daily dose of television, that they are happy and free. The Communards went down, fighting to the last, so that you too could qualify for a Caribbean cruise.
All human populations are in some sense immigrants. All hostility between different cultures in one place has an aspect of the classic immigrant grudge against the next boatload approaching the shore. To defend one’s home and fields and ancestral graves against invasion seems a right. But to claim unique possession – to compound the fact of settlement with the aspect of a landscape into an abstract of eternal and immutable ownership – is a joke.
That headlong ivy! not a leaf will grow But thinking of a wreath, . . . I like such ivy; bold to leap a height 'Twas strong to climb! as good to grow on graves As twist about a thyrsus; pretty too (And that's not ill) when twisted round a comb.
Cemeteries have always had a lure for me. They are well kept, free from ambiguity, logical, virile, and alive. In cemeteries you can summon up courage and arrive at decisions, in cemeteries life takes on distinct contours -- I am not referring to the borders of the graves -- and if you will, a meaning.
The butcher with his bloody apron incites bloodshed, murder. Why not? From cutting the throat of a young calf to cutting the throats of our brothers and sisters is but a step. While we ourselves are living graves of murdered animals, how can we expect any ideal conditions on the earth?
These blossoms, gathered in familiar paths, With dear companions now passed out of sight, Shall not be laid upon their graves. They live, Since love is deathless. Pleasure now nor pride Is theirs in mortal wise, but hallowing thoughts Will meet the offering, of so little worth, Wanting the benison death has made divine.
If you do not exclude them, in less than 200 years our descendants will be working in the fields to furnish them substance, while they will be in the counting houses rubbing their hands. I warn you, gentlemen, if you do not exclude Jews for all time, your children will curse you in your graves.
There where hundreds of graves. There where hundreds of women. There were hundreds of daughters. There were hundreds of sons. And hundreds upon hundreds upon thousands of candles. The whole graveyard was one swarm of candleshine as if a population of fireflies had heard of a Grand Conglomeration and had flown here to settle in and flame upon the stones and light the brown faces and the dark eyes and the black hair.
I've read a lot of war writing, even World War I writing, the British war poetry of Wilfred Owen and Siegfried Sassoon, Robert Graves's memoir "Goodbye to All That," and a civilian memoir "Testament of Youth" by Vera Brittain .
Cemeteries in Bohemia are like gardens. The graves are covered with grass and colourful flowers. Modest tombstones are lost in the greenery. When the sun goes down, the cemetery sparkles with tiny candles... no matter how brutal life becomes, peace always reigns in the cemetery. Even in wartime, even in Hitler's time, even in Stalin's time.
When death strikes down the innocent and young, for every fragile form from which he lets the panting spirit free, a hundred virtues rise, in shapes of mercy, charity, and love, to walk the world and bless it. Of every tear that sorrowing mortals shed on such green graves, some good is born, some gentler nature comes.
I am very thankful that I have lived the life I have lived. I am thankful for my Graves' disease, and I tell people, if I had my whole life to live over, I would have it, because it has really made me into the person that I am.
Don't worry about me," I finally said. "Really. I'm more worried about you." And even more worried about where Graves is. "Are you?" A fey smile lit his face, and I caught my breath. It was a shock to see him look so happy. "Well, then.
In an area of more than 1,000 war graves and with birdsong as the only sound, I contemplated the thin margin between life and death. If the sniper's bullet had been just two feet to one side, my father's life would have been over, aged just 27, and I would never have been born.
Ah, sunflower, weary of time, Who countest the steps of the sun, Seeking after that sweet golden clime Where the traveller's journey is done; Where the youth pined away with desire And the pale virgin shrouded in snow Arise from their graves, and aspire Where my sunflower wishes to go.
On Decoration Day, while everyone else in town was at the cemetery decorating the graves of our Glorious War Dead, Willie Beaner and me, Robert Burns Hewitt, took Mabel Cramm's bloomers and run them up the flagpole in front of the town hall. That was the beginning of all my troubles.
I thought back to a childhood memory: the first dead body I'd ever seen was the body of an immigrant washed up on shore. I went back to that memory. As a child, you can't process these types of images in a healthy way. I don't think anyone can, really. So I explored that. These people were buried in mass graves. I don't know if their families ever heard from them again.
Several of my young acquaintances are in their graves who gave promise of making happy and useful citizens and there is no question whatever that cigarettes alone were the cause of their destruction. No boy living would commence the use of cigarettes if he knew what a useless, soulless, worthless thing they would make of him.
We know they took their look very seriously - tweezers and combs were found in Viking graves. The warriors would file their teeth down to make them pointy, use kohl to make their eyes look darker, and red pigment on their teeth to make them look bloody.
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