Top 1200 Great Religious Quotes & Sayings - Page 5

Explore popular Great Religious quotes.
Last updated on December 21, 2024.
I don't want to see religious bigotry in any form. It would disturb me if there was a wedding between the religious fundamentalists and the political right. The hard right has no interest in religion except to manipulate it.
I don't think the 9/11 attacks taught us anything we didn't already know about religion. It has long been obvious - even to the deeply religious - that religious fanaticism is an extremely dangerous deranger of otherwise sane and goodhearted people.
The religious situation of our people is very unstable. This is because of the lack of religious teachers and other dedicated people. As a result Fiji Indians are like an unsteady boat in a whirlpool.
I respect your right to hold your religious beliefs, and if they help you, I think that's great. I would, however, like to inform you that you are a raving kook. — © Scott Dikkers
I respect your right to hold your religious beliefs, and if they help you, I think that's great. I would, however, like to inform you that you are a raving kook.
Europe is no longer a Christian continent; few Europeans attend religious services on Sunday, and the European Union recently refused to refer to Europe's religious heritage in its fledgling constitution.
It is because we underrate thought, because we do not see what a great element it is in religious life, that there is so little of practical and consistent religion among us.
Our mother was a very religious and observant Jew, our father less so. She was kind of driving the religious education, so for us it was more a burden and an obligation when we were kids at that age.
Ever since you're little you hear this: 'The pilgrims left England to escape religious persecution and sneak religious freedom into the new world.' But even when you're little you're like, 'Umm.. Bullsh*t?'
One of the reasons the Europeans don't like the Muslims is because they are religious. Americans like the fact that they are religious. They just don't like the form it takes.
I grew up in a somewhat religious family. My dad's family isn't religious at all, but my mom's side of the family is, so I was exposed to church a bit.
When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.
Society bends over backward to be accommodating to religious sensibilities but not to other kinds of sensibilities. If I say something offensive to religious people, I'll be universally censured, including by many atheists.
I think Le Carre is a great modernist writer, which is to say, in a godless world, he invokes deep, almost religious ideas of betrayal, trust, faith, and that's why we love it.
Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families.
True, you don't have to be religious to be crazy, but it helps. Indeed, if you are religious, you don't have to be crazy in the medically certifiable sense in order to do massively crazy things.
While they came from a variety of religious backgrounds and held a wide variety of religious beliefs, each of our presidents in his own way has placed a special trust in God.
I'm a great believer in the fact that as you get to know someone, it matters not what religious background they have, or what their nationality is, or where they came from. And I think that's how Americans really do relate to each other on a personal level.
I have a great advantage over many of my colleagues inasmuch as my students bring with them to class their own personal knowledge of national, regional, religious, ethnic, occupational, and family folklore traditions.
Rational arguments don't usually work on religious people. Otherwise, there wouldn't be religious people.
Bridges join places that were separated. They are built for the sake of progress and for the average citizen. They even have a religious dimension. Even the word 'religious' comes from the Latin, meaning 'creating a link.'
I think it's a problem that people are considered immoral if they're not religious. That's just not true. If you do something for a religious reason, you do it because you'll be rewarded in an afterlife or in this world. That's not quite as good as something you do for purely generous reasons.
Just as the children of Israel were directed by God to depart from the land of their oppression with its tyrannical monarch, cross a great sea, and establish a new nation, so, too, the children of Great Britain were led by God to leave the land of their religious oppression, cross a great ocean, inhabit a promised land, and, eventually, resist a "tyrannical" George III and create a new nation in "God's American Israel."
[T]he bill exceeds the rightful authority to which governments are limited by the essential distinction between civil and religious functions, and violates in particular the article of the Constitution of the United States which declares that Congress shall make no law respecting a religious establishment.... This particular church, therefore, would so far be a religious establishment by law, a legal force and sanction being given to certain articles in its constitution and administration.
All of our great traditions, religious, contemplative and artistic, say that you must a learn how to be alone - and have a relationship with silence. It is difficult, but it can start with just the tiniest quiet moment.
I think on-stage nudity is disgusting, shameful and damaging to all things American. But if I were 22 with a great body, it would be artistic, tasteful, patriotic and a progressive religious experience.
It is at least scientifically respectable to postulate that at the centre of a black hole the laws of nature no longer apply. Since most scientists are just a bit religious and most religious are seldom wholly unscientific we find humanity in a comical position. His scientific intellect believes in the possibility of miracles inside a black hole while his religious intellect believes in them outside it.
More than any religious figure that I can think of, Dalai Lama goes out of his way to attend interfaith conferences; religious harmony is one of his urgent priorities in life.
One sees a trend in our political and legal cultures toward treating religious beliefs as arbitrary and unimportant, a trend supported by a rhetoric that implies that there is something wrong with religious devotion.
As for basic jokes about sex and even my religious stuff, I don't find any problems with that, even if I'm gigging in the Bible Belt, because religious people don't come and see me.
A growing body of social science research reveals that atheists, and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency - issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights - the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious.
I'd never been religious, but I'd always obeyed my elders. My decision to become an omnivore was fraught, not because it was a religious transgression but because it was my first act of self-assertion as a young adult.
I really do think that art can save you in some sense. It's the last meaning, unless you're religious-and I'm not religious. It's the only secular vehicle for transcendence we have. It's an immediate self-validating experience. It lifts you beyond your mortal clay.
Religious superstitions more than all other influences put together cripple & enslave woman, but so long as women themselves do not see it & hug their chains, we have a great educational work to do.
A great power has to have the discipline not only to go when necessary but to know when not to go. Getting involved in ethnic, religious civil wars is a recipe for disaster.
Tolerance is a good cornerstone on which to build human relationships. When one views the slaughter and suffering caused by religious intolerance throughout all the history of man and into modern times, one can see that intolerance is a very nonsurvival activity. Religious tolerance does not mean one cannot express his own beliefs. It does mean that seeking to undermine or attack the religious faith and beliefs of another has always been a short road to trouble .
I respect all religions, but I'm not a deeply religious person. But I try and live life in the right way, respecting other people. I wasn't brought up in a religious way, but I believe there's something out there that looks after you.
Entheogens are not to be lightly trifled with... However, if taken with the right attitude and in the proper setting, psychoactive drugs may produce religious experiences. ...it is far less clear that they can produce religious lives.
The Dance of the Future will have to become again a high religious art as it was with the Greeks. For art which is not religious is not art, it is mere merchandise
The union of a man and a woman is the most enduring human institution, honored and encouraged in all cultures and by every religious faith." ... "Marriage cannot be severed from its cultural, religious and natural roots without weakening the good influence of society.
The media seems to think only abortion and gay marriage are religious issues. Poverty is a moral issue, it's a faith issue, it's a religious issue. — © Jim Wallis
The media seems to think only abortion and gay marriage are religious issues. Poverty is a moral issue, it's a faith issue, it's a religious issue.
That Solidarity was a religious movement no one, least of all the Soviets, can deny. In November 1981, Pravda denounced 'religious fanaticism' as a grave challenge to socialism; failure to contain it, Pravda said, was at the root of the problems in Poland.
For a deeply religious purpose, there are people who do not personally believe that abortion is acceptable. I understand that. But this is a country where we don't impose religious beliefs on the entire country. This is a country where we accept differences of opinion.
Referring to ISIL as a destructive religious cult rather than a legitimate theo-political 'radical Islamic' group is not just more accurate, it also exposes ISIL's corrupt religious narrative.
The best perfection of a religious man is to do common things in a perfect manner. A constant fidelity in small things is a great and heroic virtue.
If religious belief be indeed so necessary to mankind, as we are continually assured that it is, there is great reason to lament, that the intellectual grounds of it should require to be backed by moral bribery or subornation of the understanding.
There is a great difference between Christianity and religion at the south. If a man goes to the communion table, and pays money into the treasury of the church, no matter if it be the price of blood, he is called religious.
One of the world’s great religions — which has more than 1.4 billion adherents — somehow sanctions genocide, planned genocide, as part of its religious doctrine.
Repetita iuvant. Italy, a land of great saints, poets, sailors, artists, statesmen, businessmen, lawyers, intellectuals, professors, journalists, whores, gangsters, religious parasites and dickheads.
If the religious experience were simply some naive impression of the uninformed it would not have resulted in such intellectual insight, such spiritual exaltation, such spectacular religious ritual, or in the immense volume of song and poetry and literature and dance that humans have produced.
If once in America the question of religious toleration was raised in defense of nonbelievers who dissented from religious orthodoxy, today it is raised by believers who feel excluded from a predominantly secular public world.
It is not great talents or great learning or great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God.
It is with a rush of home-sickness that the thought of death presents itself.... Such sentiment is the eternal stock of all religions, modified indeed by changes of time and place, but indestructible, because its root is so deep in the earth of man's nature. The breath of religious initiators passes over them; a few "rise up with wings as eagles" [Isaiah 40:31], but the broad level of religious life is not permanently changed. Religious progress, like all purely spiritual progress, is confined to a few.
If you find examples of humanism which are anti-religious, or at least in opposition to the religious faith of the place and time, then such humanism is purely destructive, for it has never found anything to replace what it has destroyed.
I think one of the great strengths of Americans United is that it has such diversity. That it has not only people who have no religious belief, but lots of people who do and who take that belief very seriously. And I think that provides us with a great opportunity to talk about the separation of church and state. There are plenty of other groups, and some of them are quite good at what they do, but they also have an agenda of non-theism, but we don't have, you might say, a theology. We just have a commitment to the Constitution.
Religion is important for humanity, but it should evolve with humanity. The first priority is to establish and develop the principle of pluralism in all religious traditions. If we, the religious leaders, cultivate a sincere pluralistic attitude, then everything will be more simple. It is good that most religious leaders are at least beginning to recognize other traditions, even though they may not approve of them. The next step is to accept that the idea of propagating religion is outdated. It no longer suits the times.
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
In Holland, they have come to precisely the same conclusion. There they have adopted a system of secular education, because they have found it impracticable to unite the religious bodies in any system of combined religious instruction.
Hardly one soldier in a hundred was inspired by religious feeling of even the crudest kind. It would have been difficult to remain religious in the trenches even if one had survived the irreligion of the training battalion at home.
Our religious institutions have far too often become handmaidens of the status quo, while the genuine religious experience is anything but that. True religion is by nature disruptive of what has been, giving birth to the eternally new.
The fact that Newton and Michael Faraday and other scientists of the past were deeply religious shows that religious skepticism is not a prejudice that governed science from the beginning, but a lesson that has been learned through centuries of experience in the study of nature.
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