I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved - the Cross. Consider what calamities that engine of grief has produced!
Grief best is pleased with grief's society.
People talk about the pain of grief, but I don't know what they mean. To me, grief is a devastating numbness, every sensation dulled.
All these tears shed in the world, where do they go? If one could capture all of them, they could water the parched. Then perhaps these tears would have value and all this grief would have some meaning. Otherwise, it was all a waste, just an endless cycle of birth and death; of love and loss.
Grief is not a disorder, a disease or sign of weakness. It is an emotional, physical and spiritual necessity, the price you pay for love. The only cure for grief is to grieve.
Grief is neither a disorder nor a healing process; it is a sign of health itself, a whole and natural gesture of love. Nor must we see grief as a step toward something better. No matter how much it hurts-and it may be the greatest pain in life-grief can be an end in itself, a pure expression of love.
The roots of our grief coil so deeply into loss that death has cometo live with us like a family member who makes you happy by avoidingyou, but who is still one of the family. Our anger is a rage that Westerners cannot understand. Our sadness can make the stonesweep. And the way we love is no exception
The display of grief makes more demands than grief itself. How few men are sad in their own company.
You can't have real pain without real love. You can't feel grief and loss and hurt without real love. Love is the only way you can ever be really hurt deep down.
Grief is a terrible, painful place. You can't grind away on grief in a solid way and say, 'I'm going to work on this until it's over' because it will be with you for the rest of your life, whatever you do. So, you deal with it and move on.
There is no such thing as a paper loss. A paper loss is a very real loss.
The grief we carry is part of the grief of the world. Hold it gently. Let it be honored. You do not have to keep it in anymore. You can let go into the heart of compassion; you can weep.
Grief shared was grief lessened.
a loss of sensibility follows a loss of innocence, at once a penalty and a compensation.
Grief does not seem to me to be a choice. Whether or not you think grief has value, you will lose what matters to you. The world will break your heart. So I think we’d better look at what grief might offer us. It’s like what Rilke says about self-doubt: it is not going to go away, and therefore you need to think about how it might become your ally.
Hell take curtains! Go with some show of inconvenience; sit openly - to the weather as to grief. Or do you think you can shut your grief in?
I lost my father and went into a process of grief with it that was all about how to replace that grief, how to fill it, and I think there was something very desperate in the way that I was replacing it.
Funeral expenses are the curse of the poor everywhere on earth, they are wasteful and unnecessary, they are the price of foolish ostentation and a display that is less an evidence of grief than a vulgar travesty of those pompous obsequies where no grief is.
If the loss of your fortune gains Christ for you, it will be a beautiful loss.
If a man does not die of a wound, then it heals in some fashion, and so it is with loss. From the sharp pain of immediate berevement, both the Prince and I passed into the gray days of numb bewilderment and waiting. So grief has always seemed to me, a time of waiting not for the hurt to pass, but to become accustomed to it.
A grief without a pang, void, dark and drear, A drowsy, stifled, unimpassioned grief, Which finds no natural outlet or relief, In word, or sigh, or tear.
Bad company is as instructive as licentiousness. One makes up for the loss of one's innocence with the loss of one's prejudices.
Grief is a sign that we loved something more than ourselves. . . . Grief makes us worthy to suffer with the rest of the world.
Between grief and nothing, I will take grief.
My grief lies all within,
And these external manners of lament
Are merely shadows to the unseen grief
That swells with silence in the tortured soul.
'Hamlet' is the best description of grief I've read because it dramatizes grief rather than merely describing it.
As crime writers, we put these characters, year after year, book after book, through the most horrendous trauma, dealing with grief and death and loss and violence. We can't pretend that these things don't affect these characters; they have to. If they don't, then you're essentially writing cartoons.
Grief never ends, but it changes. It is a passage, not a place to stay. Grief is not a sign of weakness nor a lack of faith: it is the price of love.
Grief ennobles the commonest people because it has its own essential grandeur. To shine with the luster of grief, a person need only be sincere.
If your depiction of loss doesn't make the reader feel loss, then you didn't depict it right.
The answer to the mystery of existence is the love you shared sometimes so imperfectly, and when the loss wakes you to the deeper beauty of it, to the sanctity of it, you can't get off your knees for a long time, you're driven to your knees not by the weight of the loss but by gratitude for what preceded the loss.
There is no grief like the grief that does not speak.
Another misconception is that if we truly loved someone, we will never finish with our grief, as if continued sorrow is a testimonial to our love. But true love does not need grief to support its truth. Love can last in a healthy and meaningful way, once our grief is dispelled. We can honor our dead more by the quality of our continued living than by our constantly remembering the past.
New grief, when it came, you could feel filling the air. It took up all the room there was. The place itself, the whole place, became a reminder of the absence of the hurt or the dead or the missing one. I don't believe that grief passes away. It has its time and place forever. More time is added to it; it becomes a story within a story. But grief and griever alike endure.
When grief recedes, grief is like a cloud.
'Blue Nights' is a story of loss: simple, wrenching, inconsolable loss.
You can be experiencing the worst, most gut-wrenching grief and still laugh or feel something positive or even fall in love, and it doesn't diminish the depth and sincerity of your grief.
You mourn, for it is proper to mourn. But your grief serves you; you do not become a slave to grief. You bid the dead farewell, and you continue.
No one can train you to be famous. How do you deal with the loss of anonymity, the loss of privacy? You have to be disciplined.
Some pain is simply the normal grief of human existence. That is pain that I try to make room for. I honor my grief.
The loss of something that is never thought of, felt, or sought for when lost is not a loss at all.
Loving someone is a loss of freedom - but one doesn't think of it as loss because one gains so much else.
The loss of love is the loss of all rights, even though one had them all.
Today, loss is something everybody feels. It could be the loss of a friend moving away. It could be your best friend moves to the other side of town or his family does. It's a loss.
I think the worst kind of grief is unacknowledged grief.
There is no fullness of joy in the next life without a family unit, including a husband, a wife, and posterity. Further, men are that they might have joy. In the eternal perspective, same-gender activity will only bring sorrow and grief and the loss of eternal opportunities.
Sharing our stories can also be a means of healing. Grief and loss may isolate us, and anger may alienate us. Shared with others, these emotions can be powerfully uniting, as we see that we are not alone, and realize that others weep with us.
O, brothers! let us leave the shame and sin Of taking vainly in a plaintive mood, The holy name of Grief--holy herein, That, by the grief of One, came all our good.
We think of death and loss as tragic twins, but in fact it is loss that hurts us.
Don't we all look back in longing, those of us who had happy childhoods? Because the greatest loss we ever know is not the loss of family or place or money, it is the loss of innocence. There is forever a hollow place in our hearts once we realize that darkness rings the campfire.
No evil is without its compensation ... it is not the loss itself, but the estimate of the loss, that troubles us.
Grief is the price we pay for being close to one another. If we want to avoid our grief, we simply avoid each other.
When we assume that 'normal' people need 'time to heal,' or discourage individuals from making any decisions until a year or more after a loss, as some grief counselors do, we may be giving inappropriate advice. Such advice can cause people who feel ready to move on to wonder if they are hardhearted.
there is no aristocracy of grief. Grief is a great leveler.
The loss of our illusions is the only loss from which we never recover.
Grief is natural; the absence of all feeling is undesirable, but moderation in grief should be observed, as in the face of all good or evil.
The compensations of calamity are made apparent to the understanding also, after long intervals of time. A fever, a mutilation, a cruel disappointment, a loss of wealth, a loss of friends, seems at the moment unpaid loss, and unpayable. But the sure years reveal the deep remedial force that underlies all facts.
I cannot conceive of a greater loss than the loss of one's self-respect.
Every officer, every deputy, every agent we lose is one too many. It's a loss to our organizations, of course, it's a loss to our community, and most importantly, it's a devastating loss to the loved ones they leave behind.
Loss is essential. Loss is part and parcel of that necessary calamity called life.
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