Top 1200 Hath Quotes & Sayings - Page 20

When a founder has cast a bell he does not presently fix it in the steeple, but tries it with his hammer, and beats it on every side to see if there be any flaw in it. So Christ doth not presently after he hath converted a man, convey him to heaven; but suffers him first to be beaten upon by many temptations and then exalts him to his crown.

Nothing hath separated us from God but our own will, or rather our own will is our separation from God.

The way of God was ever hated by the world and the powers thereof. Never heed the rough spirits nor the heavy, for their bound is set, and their limit known; but mind the Seed, which hath dominion over all. And forsake not the assembling of yourselves together in which you have found God and his promise and power and blessing amongst you, your understanding opened.

Habit hath so vast a prevalence over the human mind that there is scarce anything too strange or too strong to be asserted of it. The story of the miser who, from long accustoming to cheat others, came at last to cheat himself, and with great delight and triumph picked his own pocket of a guinea to convey to his hoard, is not impossible or improbable.

Propose not to a woman when she hath gotten a new frock, nor when she is puffed up with victories; when she reigneth and rejoiceth in her hour of triumph, come not nigh unto her; but when she be ill or weary, when she is cast down in spirit and needeth a comforter, then be thou ready, and make thy suit.

The poet's eye, in a fine frenzy rolling, doth glance from heaven to Earth, from Earth to heaven; and as imagination bodies forth the forms of things unknown, the poet's pen turns them to shape, and gives to airy nothing a local habitation and a name; such tricks hath strong imagination.

When we ponder that vast throng who have died honorably defending home and hearth, we contemplate those immortal words, 'Greater love hath no man than this, that a man lay down his life for his friends.' The feelings of heartfelt gratitude for the supreme sacrifice made by so many cannot be confined to a Memorial Day, a military parade, or a decorated grave.

Thus He whose tender mercies are over all His works hath placed a principle in the human mind, which incites to exercise goodness towards every living creature; and this being singly attended to, people become tender-hearted and sympathizing; but when frequently and totally rejected, the mind becomes shut up in a contrary disposition.

The impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time.

A man that hath no virtue in himself, ever envieth virtue in others. For men's minds, will either feed upon their own good, or upon others' evil; and who wanteth the one, will prey upon the other; and whoso is out of hope, to attain to another's virtue, will seek to come at even hand, by depressing another's fortune.

Hast any philosophy in thee shepherd? .• • • • . . . He that wants money, means and content, is without three good friends; that the property of rain is to wet and fire to burn; that good pasture makes fat sheep, and a great cause of the night is lack of the sun; that he that hath learned no wit by nature nor art may complain of good breeding or comes of a very dull kindred.

It is of the nobility of man's soul that he is insatiable: for he hath a benefactor so prone to give, that he delighteth in us for asking. Do not your inclinations tell you that the WORLD is yours? Do you not covet all? Do you not long to have it; to enjoy it; to overcome it? To what end do men gather riches, but to multiply more? Do they not like Pyrrhus the King of Epire, add house to house and lands to lands, that they may get it all?

Man is nothing; he hath a free will to go to hell, but none to go to heaven, till God worketh in him" and "you dishonour God by denying election. You plainly make salvation depend, not on God's 'free grace' but on Man's 'free will.'

God is very precise in this point; he will say to such as invent ways to worship him of their own, coin means to mortify corruption, obtain comfort in their own mint: 'Who hath required this at your hands?' This is truly to be 'righteous over-much,' as Solomon speaks, when we will pretend to correct God's law, and add supplements of our own to his rule.

Nature hath made men so equal in the faculties of body and mind, as that though there be found one man sometimes manifestly stronger in body, or of quicker mind than another, yet when all is reckoned together, the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.

Full many a lady I have eyed with best regard, and many a time Th' harmony of their tongues hath into bondage Brought my too diligent ear; for several virtues Have I liked several women; never any With so full soul but some defect in her Did quarrel with the noblest grace she owed, And put it to the foil.

Who hath not seen thee oft amid thy store? Sometimes whoever seeks abroad may find Thee sitting careless on a granary floor, Thy hair soft-lifted by the winnowing wind; Or on a half-reap'd furrow sound asleep, Drows'd with the fume of poppies, while thy hook Spares the next swath and all its twined flowers.

But I go out as a missionary not that I may follow the dictates of common sense, but that I may obey that command of Christ, 'Go into all the world and preach.' He who said 'preach,' said also, 'Go ye into and preach,' and what Christ hath joined together let not man put asunder.

If we admit instrumental musick in the worship of God, how can we resist the imposition of all the instruments used among the ancient Jews?—yea, dancing as well as playing, and several other Judaic actions? or, how can we decline a whole rabble of church-officers, necessary to be introduced for instrumental musick, whereof our Lord Jesus Christ hath left us no manner of direction?

Count not the cost of honour to the dead!The tribute that a mighty nation paysTo those who loved her well in former daysMeans more than gratitude for glories fled;For every noble man that she hath bred,Lives in the bronze and marble that we raise,Immortalised by art's immortal praise,To lead our sons as he our fathers led.

Treason and murder ever kept together, As two yoke-devils sworn to either's purpose, Working so grossly in a natural cause That admiration did not whoop at them; But thou, 'gainst all proportion, didst bring in Wonder to wait on treason and on murder; And whatsoever cunning fiend it was That wrought upon thee so preposterously Hath got the voice in hell for excellence.

Who is the happy Warrior? Who is he That every man in arms should wish to be? It is the generous spirit, who, when brought Among the tasks of real life, hath wrought Upon the plan that pleased his boyish thought: Whose high endeavors are an inward light That makes the path before him always bright: Who, with a natural instinct to discern What knowledge can perform, is diligent to learn; And in himself posses his own desire

And it is undeniably true that the greatest and most important right of a British subject is that he shall be governed by no laws but those to which he, either in person or by his representatives, hath given his consent; and this, I will venture to assert, is the great basis of British freedom; it is interwoven with the Constitution, and whenever this is lost, the Constitution must be destroyed.

Suicide is not to fear death, but yet to be afraid of life. It is a brave act of valour to contemn death; but when life is more terrible than death, it is then the truest valour to dare to live; and herein religion hath taught us a noble example, for all the valiant acts of Curtius, Scarvola, or Codrus, do not parallel or match that one of Job.

Father, thy hand Hath reared these venerable columns, thou Didst weave this verdant roof. Thou didst look down Upon the naked earth, and, forthwith, rose All these fair ranks of trees. They, in thy sun, Budded, and shook their green leaves in thy breeze, And shot towards heaven.

I do repent; but heaven hath pleas'd it so To punish me with this, and this with me, That I must be their scourge and minister. I will bestow him, and will answer well The death I gave him. So again good night. I must be cruel only to be kind. Thus bad begins and worse remains behind.

Behold, O Lord, that I am indignant with myself, for my senseless, profitless, hurtful, perilous passions; that I loathe myself, for these inordinate, unseemly, deformed, false, shameful, disgraceful passions; that my confusion is daily before me, and the shame of my face hath covered me. Alas! woe, woe! O me, how long?

The great pulsation of nature beats too in my breast, and when I carol aloud, I am answered by a thousand-fold echo. I hear a thousand nightingales. Spring hath sent them to awaken Earth from her morning slumber, and Earth trembles with ecstasy, her flowers are hymns, which she sings in inspiration to the sun.

Happily, and thanks to God, there are orifices through which our inner life constantly escapes, and the soul, like the blood, hath its pores. The mouth is the chief and foremost of these channels which lead the soul out of its invisible sanctuary; it is by speech that man communicates the secret converse which is his real life.

Mene mene tekel upsharin,' Jace said with a faint smile. 'You don't recognize it? It's from the Bible, vampire. The old one. That's your book, isn't it?' Just because I'm Jewish doesn't mean I've memorized the Old Testament.' It's the Writing on the Wall. "God hath numbered thy kingdom, and brought it to an end; thou art weighed in the balance and found wanting." It's a portent of doom--it means the end of an empire.

Faith is the leading grace in all our spiritual warfare and conflict; but all along while we live, it hath faithful company that adheres to it, and helps it. Love works, and hope works, and all other graces, — self-denial, readiness to the cross, — they all work and help faith. But when we come to die, faith is left alone. Now, try what faith will do.

Hath Romeo slain himself? Say thou but ay, And that bare vowel ay shall poison more Than the death-darting eye of cockatrice. I am not I,if there be such an ay, Or those eyes shut,that make thee answer ay: If he be slain say ay,or if not,no: Brief sounds,determine of my weal or woe.

Baptism is a sign to God, to angels, and to heaven that we do the will of God, and there is no other way beneath the heavens whereby God hath ordained for man to come to Him to be saved, and enter into the kingdom of God, except faith in Jesus Christ, repentance, and baptism for the remission of sins, and any other course is in vain; then you have the promise of the gift of the Holy Ghost.

It is easy to understand that the best deed is well done: and so well as the best deed is done - the highest - so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning. For there is no doer but He.

If there were a sympathy in choice, War, death, or sickness, did lay siege to it, Making it momentary as a sound, Swift as a shadow, short as any dream, Brief as the lightning in the collied night That, in a spleen, unfolds both heaven and earth, And ere a man hath power to say 'Behold!' The jaws of darkness do devour it up; So quick bright things come to confusion.

There is a principle which is pure, placed in the human mind, which in different places and ages hath had different names. It is, however, pure and proceeds from God. It is deep and inward, confined to no forms of religion nor excluded from any, where the heart stands in perfect sincerity. In whomsoever this takes root and grows, of what nation soever, they become brethren in the best sense of the expression.

God knows where every particle of the handful of dust has gone; he has marked in his book the wandering of every one of its atoms. He hath death so open before His view, that He can bring all these together, bone to bone, and clothe them with the very flesh that robed them in the days of yore, and make them live again.

There learned arts do flourish in great honour And poets's wits are had in peerless price; Religion hath lay power, to rest upon her, Advancing virtue, and suppressing vice. For end all good, all grace there freely grows, Had people grace it gratefully to use: For God His gifts there plenteously bestows, But graceless men them greatly do abuse.

Nature (the Art whereby God hath made and governs the World) is by the Art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal. For seeing life is but a motion of Limbs, the beginning whereof is in some principal part within; why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life?

What a lesson, indeed, is all history and all life to the folly and fruitlessness of pride! The Egyptian kings had their embalmed bodies preserved in massive pyramids, to obtain an earthly immortality. In the seventeenth century they were sold as quack medicines, and now they are burnt for fuel! The Egyptian mummies, which Cambyses or time hath spared, avarice now consumeth. Mummy is become merchandise.

You are so to put forth the power that God has given you; you are so to give, and sacrifice to give, as to earn the eulogium pronounced on the woman, "She hath done what she could." Do it now. It is not a safe thing to leave a generous feeling to the cooling influences of a cold world. If you intend to do a mean thing, wait till tomorrow; if you are to do a noble thing, do it now,--now!

This is the Day in which God's most excellent favors have been poured out upon men, the Day in which His most mighty grace hath been infused into all created things. It is incumbent upon all the peoples of the world to reconcile their differences, and, with perfect unity and peace, abide beneath the shadow of the Tree of His care and loving-kindness.

Even so; an't please your worship, Brakenbury, You may partake of any thing we say: We speak no treason, man; we say the King Is wise and virtuous, and his noble queen Well struck in years, fair, and not jealous; We say that Shore's wife hath a pretty foot, A cherry lip, a bonny eye, a passing pleasing tongue; And that the Queen's kindred are made gentlefolks.

My love is as a fever, longing still For that which longer nurseth the disease, Feeding on that which doth preserve the ill, Th' uncertain sickly appetite to please. My reason, the physician to my love, Angry that his prescriptions are not kept, Hath left me, and I desperate now approve Desire is death, which physic did except.

Eternal life is the most important thing in all the world for which you and I should work and hope someday to attain. . . . the person who attains eternal life is exceedingly rich. Seek not for riches but for wisdom. . . . . . . he that hath eternal life is rich. Eternal life is the greatest of all of the gifts of God.

Every time you have with your mouth said well of godliness, and yet gone on in wickedness; or every time you have condemned sin in others, and yet have not refrained it yourselves; I say, every such word and conclusion that hath passed out of thy mouth, sinner, it shall be as a witness against thee in the day of God, and the Lord Jesus Christ.

It is almost as safe to assume that an artist of any dignity is against his country, i.e., against the environment in which God hath placed him, as it is to assume that his country is against the artist.

He that is once "born of God shall overcome the world," and the prince of this world too, by the power of God in him. Holiness is no solitary, neglected thing; it hath stronger confederacies, greater alliances, than sin and wickedness. It is in league with God and the universe; the whole creation smiles upon it; there is something of God in it, and therefore it must needs be a victorious and triumphant thing.

The Lord gives us a spirit of hope and a feeling of comfort and confidence that we can overcome the obstacles we face. He has shown the way to gain strength during our struggles. With His assistance, we have the ability to succeed. Listen to His words of counsel and comfort: 'Fear not, little children, for you are mine, and I have overcome the world and none of them that my Father hath given me shall be lost.

And now good morrow to our waking souls, Which watch not one another out of fear; For love, all love of other sights controls, And makes one little room, an everywhere. Let sea-discoverers to new worlds have gone, Let maps to other, worlds on worlds have shown, Let us possess one world, each hath one, and is one.

A good Soul hath neither too great joy, nor too great sorrow: for it rejoiceth in goodness; and it sorroweth in wickedness. By the means whereof, when it beholdeth all things, and seeth the good and bad so mingled together, it can neither rejoice greatly; nor be grieved with over much sorrow.

Conscience signifies that knowledge which a man hath of his own thoughts and actions; and because, if a man judgeth fairly of his actions by comparing them with the law of God, his mind will approve or condemn him; this knowledge or conscience may be both an accuser and a judge.

Satan would seem to be mannerly and reasonable; making as if he would be content with one-half of the heart, whereas God challengeth all or none: as, indeed, He hath most reason to claim all that made all. But this is nothing but a crafty fetch of Satan; for he knows that if he have any part, God will have none: so the whole falleth to his share alone.

He who, being bold For life to come, is false to the past sweet Of mortal life, hath killed the world above. For why to live again if not to meet? And why to meet if not to meet in love? And why in love if not in that dear love of old?

Chime out, thou little song of Spring, Float in the blue skies ravishing. Thy song-of-life a joy doth bring That's sweet, albeit fleeting. Float on the Spring-winds e'en to my home: And when thou to a rose shalt come That hath begun to show her bloom, Say, I send her greeting!

There is an herb named in Latine Convolvulus (i.e. with wind), growing among shrubs and bushes, with carrieth a flower not unlike to this Lilly, save that it yeeldeth no smell nor hath those chives within; for whitenesse they resemble one another very much, as if Nature in making this floure were a learning and trying her skill how to frame the Lilly indeed.

Everyone that gets an authority into his hands tyrannizes over others; as many husbands, parents, masters, magistrates, that live after the flesh do carry themselves like oppressing lords over such as are under them, not knowing that their wives, children, servants, subjects are their fellow creatures, and hath an equal privilege to share them in the blessing of liberty.

Sir, what can be said of these things? Is it the arm of the flesh that hath done these things? Is it the wisdom and counsel, or strength of man? It is the Lord only. God will curse that man and his house that dares to think otherwise. Sir, you see the work is done by a Divine leading. God gets into the hearts of men, and persuades them to come under you.

Greatness and goodness are not means, but ends! Hath he not always treasures, always friends, The good great man? Three treasures, love and light, And calm thoughts, regular as infants' breath; And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.

I dare not think that any supercelestial heaven, or whatsoever else ... was increate and eternal. And as for the place of God before the world created, the finite wisdom of mortal men hath no perception of it; neither can it limit the seat of infinite power, no more than infinite power itself can be limited; for his place is in himself, whom no magnitude else can contain.