Top 1200 Heist Society Quotes & Sayings - Page 17

I have tried to defend what is most precious to our American society, a society that is now at war against the forces of racial intolerance.A big part of me making the decision was how important the play is for the times that we live in. This is a classic. It's a masterpiece of American playwriting. It's about discrimination and it's about we Mexicans being a target for so many years.

But we need more than a broader understanding of what is a good society or a moral and political critique of the existing market fundamentalism engulfing American society, we also need to create new forms of solidarity, new and broad based social movements that move beyond the isolated and fractured politics of the current historical moment.

When we speak about a culture of violence in the American society, we're not just talking about the mass killers. We're also talking about that we, as a society, and many of us as individuals accept violence as part of life because we have become numb to it, being so exposed to it in various forms of media.

The idea that the profits of capital are really the rewards of a just society for the foresight and thrift of those who sacrificed the immediate pleasures of spending in order that society might have productive capital, had a certain validity in the early days of capitalism, when productive enterprise was frequently initiated through capital saved out of modest incomes.

I call a man a sannyasin who breaks out of these institutions and lives spontaneously. To be a sannyasin is the most courageous act possible. To be a sannyasin means to live without the mind, and the moment you live without mind you live without society. The mind has created society, and society has created the mind; they are interdependent. To be a sannyasin means to renounce all that is false but not to renounce the world, to renounce all that is unauthentic, to renounce all the answers, to be responsive, spontaneously responsive, and not to think about the reasons, but to be real.

I think that's what I really dig about science fiction these days - we've caught up to it in a way. It's no longer about people with huge brains. Now it's really much more, as Jim Cameron says, the nature of being human. What it is to be human in society. How to retain one's humanity in society.

In principle as a philosophy, a model of organising society, Communism has to be respected. As regards the use of certain methods to advance social justice and greater regulation by the state, there are certain methods that are useful. What we need is a new society, a new civilization and convergence of all that is best in both [Communism and Capitalism]

Altruism demands that an individual serve others, but doesn’t stipulate whether those others should be one’s family, or the homeless, or society as a whole. Collectivism states that, in politics, society comes first and the individual must obey. Collectivism is the application of the altruist ethics to politics.

All parts of the society need to feel that the police service is their police service, and that does not happen unless all parts of society are represented in the police

It's difficult to really be an artist nowadays. People are just on another page. You have a society that needs you to say something, but they don't want to give you the environment to be able to be just a functioning, happy, normal person. It's like, the industry is at odds with you, the society is at odds with you. You start to live in this very confined box where it's like, It's "me" and "them."

There are souls that are incurable and lost to the rest of society. Deprive them of one means of folly, they will invent ten thousand others. They will create subtler, wilder methods, methods that are absolutely DESPERATE. Nature herself is fundamentally antisocial, it is only by a usurpation of powers that the organized body of society opposes the natural inclination of humanity.

As long as men are men, a poor society cannot be too poor to find a right order of life, nor a rich society too rich to have need to seek it.

Language lies outside of society because it is its foundation; but it also lies within society because that is the only place where it exists and the only place where it develops.

There are very fundamental reasons we live our lives in social networks, and if we really understood the role they're playing in our society, we would take better care of social networks and find ways to take advantage of their power to improve our society.

Society has not been set up in a way that allows women to go back to work after taking time off. Many women now have to work as well as do everything at home and no one can do everything. Society needs to find a way of relieving women.

In order for us to have changes in society, we have to do a better job with listening to each other, listening to stories, listening to experiences and sharing things. That's the way you're able to come to a better understanding of people in general. We have to do a better job in society. It starts at the top.

In doing that which we most enjoy, we will probably make our most significant contribution to society, and the contribution we make to society determines our rewards.

Society, community, family are all conserving institutions. They try to maintain stability and to prevent, or at least slow down, change. But the organization of the post-capitalist society of organizations is a destabilizer. Because its function is to put knowledge to work - on tools, processes, and products; on work; on knowledge itself - it must be organized for constant change.

I have lately got back to that glorious society called Solitude, where we meet our friends continually, and can imagine the outside world also to be peopled. Yet some of my acquaintance would fain hustle me into the almshouse for the sake of society, as if I were pining for that diet, when I seem to myself a most befriended man, and find constant employment. However, they do not believe a word I say.

Here we must distinguish between society and culture. A society can be interested in a man or woman only as a political or economic entity; a culture is interested in more. Culture means literally "to cultivate" or "to care for." Cultures care for their peoples as natural, spiritual beings and not simply as workers or consumers.

There are very few people in our society who are actually free to say what they believe. I am in an extremely fortunate position in having this enormous gift of freedom and believe I should try to use it to do something useful for society. As long as I feel as if I have something to say, I’ll continue to try to do that.

If you look at Indian society, it's a society made up of minorities. There's nobody who's not a minority, whether it's ethnicity, caste or religion. But the whole effort now is to confect a political constituency - an ethnic or a religious constituency that can coalesce into a political majority in order to deal with this model of representative democracy. That process has been a hundred years in the making in this part of the world.

It is important that social, political, and religious freedoms grow in China. A society which recognizes religious freedom is a society which will recognize political freedom as well.

Kofi Annan described World Summit on the Information Society as the first summit to deal primarily with an opportunity. The range of issues and potential opportunities that might be included in the Information Society is enormous. Compromise texts are very poor at addressing these in any meaningful way, and many governments see little point in trying.

As it turns out, the ecological catastrophe Kirk feared that would be the consequence of our impiety appears not to be one of radically diminished resources, but of potentially catastrophic climate change. It comes from an arrogant refusal by a modern consumerist society to accept limits on its desires. Kirk's idea of the "eternal society" evaporates before the insatiable demands of the Everlasting Now.

I think this is the most exciting time to be alive right now. We have a black president. There are transgender movies and media out there now. Gay characters are playing non-stereotypical versions of themselves. I feel like as a society, or in television at least, we're rising up. Even in society we're rising up.

I'm a complete libertarian. I think it's very, very dangerous. I really mean that. I think the smoking ban is a tip of an iceberg of society - the leaders of society telling us how to be. I think it's not their business. It's an attitude where the governors think, 'We know what's best for people, and they're so stupid that they would only not do it if we ban it.'

So what needs to be done is to spread the idea that anxiety is inappropriate. It's sort of like we who are psychedelic have to function as sitters for society, because society is going to thrash, and resist, and think it's dying, and be deluded, and regurgitate unconscious material, and so forth and so on. And the role then, I think, for psychedelic people is to try and spread calm.

Every man and woman in society has one big duty. That is, to take care of his or her own self. This is a social duty. For, fortunately, the matter stands so that the duty of making the best of one's self individually is not a separate thing from the duty of filling one's place in society, but the two are one, and the latter is accomplished when the former is done

Institutionalized desublimation thus appears to be an aspect of the "conquest of transcendence" achieved by the one-dimensional society. Just as this society tends to reduce, and even absorb opposition (the qualitative difference!) in the realm of politics and higher culture, so it does in the instinctual sphere. The result is the atrophy of the mental organs for grasping the contradictions and the alternatives and, in the one remaining dimension of technological rationality, the Happy Consciousness comes to prevail.

A world turned into a stereotype, a society converted into a regiment, a life translated into a routine, make it difficult for either art or artists to survive. Crush individuality in society and you crush art as well. Nourish the conditions of a free life and you nourish the arts, too.

Government by the people for the people becomes meaningless unless it includes major economic decision-making by the people for the people. This is not simply an economic matter. In essence it is an ethical and moral question, for whoever takes the important economic decisions in society ipso facto determines the social priorities of that society.

If we as a society want to cure unemployment, raise real wages, and in other ways improve our economy, we will base public policy on private property rights, the non-aggression principle and the law of free association. In the free and prosperous society, everyone may do precisely as he pleases, provided only that he does not initiate violence against non-aggressors.

If an aircraft is able to fly day and night without fuel, propelled only by solar energy, let no one claim that it is impossible to do the same thing for motor vehicles, heating and air-conditioning systems or computers, etc. This project voices our conviction that a pioneering spirit with political vision can together change society and and reduce society's dependence on fossil energies.

As to the origin of civil Societies or Governments; the Author of our Being, has given Man a Nature to be fitted for, and disposed to Society. It was not good for Man at first to be alone; his nature is social, having various Affections, Propensities and Passions, which respect Society, and cannot be indulged without a social Intercourse.

Navalny is doing a very important thing in his segment of society. Gudkov is a doing a very important thing in his segment of society. Yabloko, or more accurately, some of the leaders of the Yabloko party, are doing a very important job in their segment of the population, people such as Schlosberg. And our organization Open Russia is also doing important work with its segment of society, because those people who are focused on us, our segment, they're not part of those other segments.

What Women's Lib might achieve if their 'consciousness raising' - or in plain English, brainwashing- campaign succeeds is a society whose members have identical roles but are perpetually at war with themselves; a society of males made neurotic by suppressed masculinity, of females made miserable by having masculine roles thrust upon them that contradict their feminine impulses.

We must not judge the society of the future by considering whether or not we should like to live in it; the question is whether those who have grown up in it will be happier than those who have grown up in our society or those of the past.

The necessary consequence of man's right to life is his right to self-defense. In a civilized society, force may be used only in retaliation and only against those who initiate its use. All the reasons which make the initiation of physical force an evil, make the retaliatory use of physical force a moral imperative. If some "pacifist" society renounced the retaliatory use of force, it would be left helplessly at the mercy of the first thug who decided to be immoral. Such a society would achieve the opposite of its intention: instead of abolishing evil, it would encourage and reward it.

Our society is set up in a way that's so against the natural state of nature, and the way it's all initially intended to be. I kind of have to - not rebel, but peacefully rebel, in a sense - and do my part to protect it, regardless of the way that society is set up.

There are very fundamental reasons we live our lives in social networks and if we really understood the role they're playing in our society we would take better care of social networks and find ways to take advantage of their power to improve our society.

The difference of the degrees in which the individuals of a great community enjoy the good things of life has been a theme of declaration and discontent in all ages; and it is doubtless our paramount duty, in every state of society, to alleviate the pressure of the purely evil part of this distribution, as much as possible, and, by all the means we can devise, secure the lower links in the chain of society from dragging in dishonor and wretchedness.

I think it would be bad for storytellers in general if one company was able to seize a 40-50-60% share in storytelling. I don't think monopoly market shares are good for society, and I think they'd be particularly bad for society and storytellers if they were achieved in the storytelling genre.

Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.

I am passionate about everything in my life--first and foremost, passionate about ideas. And that's a dangerous person to be in this society, not just because I'm a woman, but because it's such a fundamentally anti-intellectual, anti-critical thinking society. --bell hooks

Something is not yet right and ripe in our human society at the beginning of the 21st century and third millennium: missing is an unprecedented vision, boldness and courage to fashion a new, promising, better future. Our beliefs, society, ways of life, institutions and future goals must be reviewed and reappraised fundamentally from scratch.

There are so many men and women who hold no distinctive positions but whose contribution towards the development of society has been enormous. Some of them are not known even in their own countries, but when you come across them you are very impressed. Those are heroes or heroines we must never forget. Because of their service to society, you can't really help but admire them.

In order to build a great socialist society it is of the utmost importance to arouse the broad masses of women to join in productive activity. Men and women must receive equal pay for equal work in production. Genuine equality between the sexes can only be realized in the process of the socialist transformation of society as a whole.

The society will be dominated by an elite of persons free from traditional values who will have no doubt in fulfilling their objectives by means of purged techniques with which they will influence the behavior of people and will control and watch the society in all details. It will become possible to exert a practically permanent watch on each citizen of the world.

I long for a South African society that's free of ideological forces - no society can ever really be free of ideological forces - but I wish it was free of power.

It is always the individual who thinks. Society does not think any more than it eats or drinks. The evolution of human reasoning from the naive thinking of primitive man to the more subtle thinking of modern science took place within society. However, thinking itself is always an achievement of individuals.

In our society, authority derives from justice, and in our society, learning to live with authority should derive from and aid learning to understand and to feel justice.

Man is by nature a social animal; an individual who is unsocial naturally and not accidentally is either beneath our notice or more than human. Society is something that precedes the individual. Anyone who either cannot lead the common life or is so self-sufficient as not to need to, and therefore does not partake of society, is either a beast or a god.

A society that relies on generalized reciprocity is more efficient than a distrustful society, for the same reason that money is more efficient than barter. Trust lubricates social life. Networks of civic engagement also facilitate coordination and communication and amplify information about the trustworthiness of other individuals.

Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.

How good it is to work in the invigorating fresh air under the life-giving sun amid the inspiring beauty of nature. There are many who recognize this... How good it is to earn you livelihood by contributing constructively to the society in which you live - everyone should, of course, and in a healthy society everyone would.

It may be that a free society... carries in itself the forces of its own destruction, that once freedom has been achieved it is taken for granted and ceases to be valued, and that the free growth of ideas which is the essence of a free society will bring about the destruction of the foundations on which it depends.

Tolerance is the last virtue of a depraved society. When an immoral society has blatantly and proudly violated all the commandments, it insists upon one last virtue, tolerance for its immorality. It will not tolerate condemnation of its perversions. It creates a whole new world in which only the intolerant critic of intolerable evil is evil.

A free society is regarded as one that does not engage, on principle, in attempting to control what people find meaningful, and a totalitarian society is regarded as one that does, on principle, attempt such control.

People say, 'You're like Dickens', but I'm not like Dickens. Zadie Smith is a Dickensian writer because she's writing about society now, just as Dickens was writing about his society.