Top 268 Heterosexual Quotes & Sayings - Page 5

Heterosexual women who've had long-term relationships see their man fall apart. They go, "I'm giving him my whole life - I'm giving him my love, I'm cooking for him, he's got this great sex, he's got everything. Why is he so miserable all of a sudden? Why does he want to get away with his buddies and look at other girls? What is his problem?" It seems like something that happens to men, they feel like their manliness has been chipped away and destroyed by being with just one woman. They feel resentful and they're passive-aggressive.

She gave Pretty Boy a surreptitious glance. Did he honestly expect her to believe he was gay? True, there were the gay boots and those stunning good looks. But, even so, he blasted enough heterosexual mega-wattage to light up the entire female population. Which he’d undoubtedly been doing since he shot out of the birth canal, glimpsed his reflection in the obstetrician’s eyeglasses, and gave the world a high five.

There is a tendency under capitalism system to reduce everything to a kind of commodity fetish, and this order tends to promote extremely conventional and uniform expressions of gender and sexuality in order to promote certain products and lifestyle choices that are commercialized. This necessarily entails a capitulation to heteronormativity, or in the case of the new gay movement, a "homonormativity" that doesn't stray far from the heterosexual paradigm. Anyone who questions these normative values and conventions is subject to disapproval, hostility, or even violence.

As clichéd as it sounds, relationships between women do shape so much of our understandings of ourselves, starting with our mothers. I think all women can relate to the feeling of having merged with best friends. We begin to look alike, talk alike, even take on the same mannerisms. They are as close as family. We give a lot of attention to the heterosexual, nuclear family, but our friends determine as much, I bet, of who we are, how we feel, and how we behave.

Males do not represent two discrete populations, heterosexual and homosexual. The world is not to be divided into sheeps and goats. Not all things are black nor all things white. It is a fundamental of taxonomy that nature rarely deals with discrete categories. Only the human mind invents categories and tries to force facts into separated pigeon-holes. The living world is a continuum in each and every one of its aspects. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex.

Any story dealing, however seriously, with homosexual love is taken to be a story about homosexuality while stories dealing with heterosexual love are seen as stories about the individual people they portray. This is as much a problem today for American filmmakers who cannot conceive of the presence of gay characters in a film unless the specific subject of the film is homosexuality. Lesbians and gay men are thereby classified as purely sexual creatures, people defined solely by their sexual urges.

Drug warriors' staunch opposition to needle exchanges to prevent the spread of HIV in addicts delayed the programs' widespread introduction in most states for years. A federal ban on funding for these programs wasn't lifted until 2009. Contrast this with what happened in the U.K. At the peak of the AIDS epidemic in the mid-1990s, the HIV infection rate in IV drug users in the U.K. was about 1%. In New York City, the American epicenter, that figure was 50%. The British had introduced widespread needle exchange in 1986. That country had no heterosexual AIDS epidemic.

The enemy of the black is not the white. The enemy of capitalist is not communist, the enemy of homosexual is not heterosexual, the enemy of Jew is not Arab, the enemy of youth is not the old, the enemy of hip is not redneck, the enemy of Chicano is not gringo and the enemy of women is not men. We all have the same enemy. The enemy is the tyranny of the dull mind. The enemy is every expert who practices technocratic manipulation, the enemy is every proponent of standardization and the enemy is every victim who is so dull and lazy and weak as to allow himself to be manipulated and standardized.

Heterosexual women ask questions that are a lot to do with what I did to my body and what that was like to lose all that weight and so on. To me it just reveals that that's a preoccupation of theirs. Or gay women have been really keen on knowing how I felt about playing a gay character and have often wanted to talk about their own experiences with children. Straight men have often shown some sense of relief, that they get to experience the philanderer as a woman and not have to judge her in the same way. That's fascinating to me.

When you're a female poet, would you, therefore, invoke a male muse? When nuns get consecrated into their vocations, they become brides of Christ. Christ is the bridegroom. In these symbolic actions, rather than in physical actions, where a male reaches sexuality or participates in intimate exchanges, if one uses a different term - there's often a heterosexual figuring that takes place. The male poet invokes a beautiful female muse. The virginal nun consecrated invokes the male bridegroom, Christ.

I can't for the life of me imagine that God would say, 'I will punish you because you are black; you should have been white. I will punish you because you are a woman; you should have been a man. I punish you because you are homosexual; you ought to have been heterosexual. I can't, I can't for the life of me believe that that is how God sees things.

The last thing the consumer index wants men and women to do is to figure out how to love one another: The $1.5 trillion retail-sales industry depends on sexual estrangement between men and women, and is fueled by sexual dissatisfaction. Ads do not sell sex--that would be counterproductive, if it meant that heterosexual women and men turned to one another and were gratified. What they sell is sexual discontent.

Seeing yourself reflected on screen is a very important part of being human. It makes us feel less alone, it make us feel more connected to humanity. Women, gay men, and trans people for a long time have not seen themselves represented, so being able to show the complexities that we all have - just as complex stories as a heterosexual white male - is crucial for us to feel more human and have other people see us as human beings.

I should say that feminism gave me permission to deal with my own emotional life and put it up front in certain ways, or use film as a way to examine, at that time, my own heterosexual experience. Lives of Performers was the beginning of that kind of investigation. But also, the film was influenced by the aesthetics and structures of experimental film as that was taking place at the same time. Hollis Frampton was a big influence on me at that time.

I don't want to be married. I'm very happy with a civil partnership. If gay people want to get married, or get together, they should have a civil partnership. The word 'marriage,' I think, puts a lot of people off. You get the same equal rights that we do when we have a civil partnership. Heterosexual people get married. We can have civil partnerships.

Black and Third World people are expected to educate white people as to our humanity. Women are expected to educate men. Lesbians and gay men are expected to educate the heterosexual world. The oppressors maintain their position and evade their responsibility for their own actions. There is a constant drain of energy which might be better used in redefining ourselves and devising realistic scenarios for altering the present and constructing the future.

Both of you’ll just have to believe me. Emma’s one of those women who was born with… The thing is, the minute a heterosexual man looks at her, all he can think about is – well, her mouth, and – ” “Emma?” Torie’s own mouth gaped in astonishment. Patrick crossed his legs. “Maybe we’re not talking about the same person. British accent? Good appetite? Hums songs from The Lion King when she doesn’t think anybody’s listening?

And I want you to notice that one of them, one of the men almost has his tongue hanging out like he's licking his chops. Like this baby is ours now. And that's fine. You may call that love. But it looks to me a little bit like lust. And when they crave to bring the children of heterosexual couples through adoption into their homes, so that they can raise them in the homosexual lifestyle. And studies now show, that up to 20% kids raised by gay couples become gay themselves. It is a recruiting tool. And it is a child abuse tool.

Individual heterosexual women came to the movement from relationships where men were cruel, unkind, violent, unfaithful. Many of these men were radical thinkers who participated in movements for social justice, speaking out on behalf of the workers, the poor, speaking out on behalf of racial justice. However when it came to the issue of gender they were as sexist as their conservative cohorts.

The so-called sexual revolution is not, as advertised, a liberation of sexual behavior but rather its reversal. In former days, even under Victoria, sexual intercourse was the natural end and culmination of heterosexual relations. Now one begins with genital overtures instead of a handshake, then waits to see what will turn up (e.g., might become friends later). Like dogs greeting each other nose to tail and tail to nose.

The Supreme Court has said that: Marriage is the most important relation in life. Now that's being withheld from the plaintiffs. It is the foundation of society. It is essential to the orderly pursuit of happiness. It's a right of privacy older than the Bill of Rights and older than our political parties. One of the liberties protected by the Due Process Clause. A right of intimacy to the degree of being sacred. And a liberty right equally available to a person in a homosexual relationship as to heterosexual persons.

I hate being called a homosexual because I don't feel that way. It really upsets me ... Being gay can happen in any walk of life, in any world. If you have one gay experience, does that mean you're gay? If you have one heterosexual experience, does that mean you're straight? Life doesn't work quite so cut and dried.

I am committed to writing appropriate books for the middle grades. This means no bad language, no gratuitous or explicit violence, and no sexual content beyond what you might find in a PG-rated movie – expressions of who likes whom, holding hands, and perhaps the occasional kiss. The idea that we should treat sexual orientation itself as an adults-only topic, however, is absurd. Non-heterosexual children exist. To pretend they do not, to fail to recognize that they have needs for support and validation like any child, would be bad teaching, bad writing, and bad citizenship.

You know, I feel like people in this country who feel really strongly about a man and a woman being the only -- the sole sort of gatekeeper of marriage should also support people staying together. I mean, a lot of heterosexual couples don't stay together, and I think that's as upsetting as two people who are really committed and loving and have been monogamous for many years wanting to ... be married and have -- share some of the same rights that this country is so uniquely qualified to give people.

What causes homophobia? What is it that makes the heterosexual man worry about this? I think it's because deep down all men know that we have weak sales resistance. We're constantly buying shoes that hurt us, pants that don't fit right. Men think, 'Obviously I can be talked into anything. What if I accidentally wander into some sort of homosexual store thinking it's a shoe store and the salesmen says, 'Just hold this guy's hand, walk around a little bit, see how it feels. No obligation, no pressure, just try it.'

That's what's always been such a curious thing to me about feminism. They never lost any power. However, when you start talking about this particular area of our population, you're talking about the politicized nature of our country where feminism dominates and all heterosexual men want women. And all men realize you've got to do certain things. If you want to get a woman who happens to be a feminist, then you better do and say, be certain things. Men have gone crazy trying to be what they think women want them to be, and that's men in Washington, gone crazy.

Some of this is unavailable to the male-female union: there is more likely to be greater understanding of the need for extramarital outlets between two men than between a man and a woman; and again, the lack of children gives gay couples greater freedom. Their failures entail fewer consequences for others. But something of the gay's relationship's necessary honesty, its flexibility, and its equality could undoubtedly help strengthen and inform many heterosexual bonds.

We think that we live in a heterosexual society because most men are fixated on women as sexual objects; but, in fact, we live ina homosexual society because all credible transactions of power, authority, and authenticity take place among men; all transactions based on equity and individuality take place among men. Men are real; therefore, all real relationship is between men; all real communication is between men; all real reciprocity is between men; all real mutuality is between men.