Top 126 Hiroshima Quotes & Sayings - Page 2

But when I went to Hiroshima and began to study or just listen to people's descriptions of their work, it was quite clear they were talking about death all the time, about people dying all around them, about their own fear of death.

The Islamic method of waging war is not to kill innocent civilians, but it was Christians in World War II who bombed innocent civilians in Dresden and dropped the nuclear bomb on Hiroshima, neither of which were military targets.

The people of Hiroshima went to work at once to restore human society in the aftermath of the great atomic flood. They were concerned to salvage their own lives, but in the process they also salvaged the souls of the people who have brought the atomic bomb.

What happened at Hiroshima was not only that a scientific breakthrough had occurred and that a great part of the population of a city had been burned to death, but that the problem of the relation of the triumphs of modern science to the human purposes of man had been explicitly defined.

I think that personal experience is very important, but certainly it shouldn't be a kind of shut-box and mirror-looking, narcissistic experience. I believe it should be relevant, and relevant to the larger things, the bigger things, such as Hiroshima and Dachau and so on.

When the START 2 treaty has been implemented - and remember it has not yet been ratified - we will be left with some 15,000 nuclear warheads, active and in reserve. Fifteen thousand weapons with an average yield of 20 Hiroshima bombs.

I was profoundly moved to be the first United Nations Secretary-General to attend the Peace Memorial Ceremony in Hiroshima. I also visited Nagasaki. Sadly, we know the terrible humanitarian consequences from the use of even one weapon. As long as such weapons exist, so, too, will the risks of use and proliferation.

The ginkgo tree is from the era of dinosaurs, but while the dinosaur has been extinguished, the modern ginkgo has not changed. After the atomic bomb in Hiroshima, the ginkgo was the first tree that came up. It's amazing.

It is people who are violent, rather than "religions"; and since we secularised our politics we have had two major world wars, the Holocaust, the Soviet Gulag, and the atomic attacks on Hiroshima and Nagasaki - none of which were inspired by religion. If we want to understand the dangers of our world, we can no longer accept the old received ideas.

The death toll from small arms dwarfs that of all other weapons systems — and in most years greatly exceeds the toll of the atomic bombs that devastated Hiroshima and Nagasaki. In terms of the carnage they cause, small arms, indeed, could well be described as 'weapons of mass destruction'.

If you encounter a human shadow burned permanently into the concrete in Hiroshima, you realize that this is the trace of a very ordinary person now elevated into the emblematic. Time, shame, complicity, or discomfort are the only things that make us pretend History is impersonal or far removed from the power and consequences of our every lived moment.

Nuclear weapons are inherently threatening to all of civilization. If that had been a nuclear weapon at the World Trade Center, even the most primitive kind of the Hiroshima, Nagasaki, you wouldn't have a Manhattan. There wouldn't be a democracy of any kind in America.

Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights.

With the persistence of tensions and conflicts in various parts of the world, the international community must never forget what happened at Hiroshima and Nagasaki, as a warning and in incentive to develop truly effective and peaceful means of settling tensions and disputes. Fifty years after the Second World War, the leaders of nations cannot become complacent but rather should renew their commitment to disarmament and to the banishment of all nuclear weapons.

I happen to love America. I love this freedom and democracy. The fact is we are the ones who killed innocent people, men, women and children, in Hiroshima and Nagasaki with nuclear weapons, weapons that should have never been used, should have never been developed in the first place, you know?

But in Hiroshima, some people were wiped clean away, leaving only a wristwatch or a diary page. So no matter that I have inhibitions to fill all my pockets, I keep trying, hoping that one day I'll write a poem I can be proud to let sit in a museum exhibit as the only proof I existed.

Hiroshima has become a metaphor not just for nuclear war but for war and destruction and violence toward civilians. It's not just the idea we should not use nuclear arms. We should not start another war because it's madness.

The Atomic Age was born in secrecy, and for two decades after Hiroshima, the high priests of the cult of the atom concealed vital information about the risks to human health posed by radiation. Dr. Alice Stewart, an audacious and insightful medical researcher, was one of the first experts to alert the world to the dangers of low-level radiation.

I did not know much history when I became a bombardier in the U.S. Air Force in World War II. Only after the War did I see that we, like the Nazis, had committed atrocities... Hiroshima, Nagasaki, Dresden, my own bombing missions. And when I studied history after the War, I learned from reading on my own, not from my university classes, about the history of U.S. expansion and imperialism.

Probably the biggest influence on my career was the late John Hersey, who, while he was at 'The New Yorker,' wrote one of the masterpieces of narrative non-fiction, 'Hiroshima.' Hersey was a teacher of mine at Yale, and a friend. He got me to see the possibility of journalism not just as a business but as an art form.

I admit that the generation which produced Stalin, Auschwitz and Hiroshima will take some beating, but the radical and universal consciousness of the death of God is still ahead of us. Perhaps we shall have to colonise the stars before it is finally borne in upon us that God is not out there.

The use of [the atomic bombs] at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender because of the effective sea blockade and the successful bombing with conventional weapons... The lethal possibilities of atomic warfare in the future are frightening. My own feeling was that in being the first to use it, we had adopted an ethical standard common to the barbarians of the Dark Ages. I was not taught to make war in that fashion, and wars cannot be won by destroying women and children.

But the first the general public learned about the discovery was the news of the destruction of Hiroshima by the atom bomb. A splendid achievement of science and technology had turned malign. Science became identified with death and destruction.

I have for some time urged that a nuclear abolition summit to mark the effective end of the nuclear era be convened in Hiroshima and Nagasaki on the 70th anniversary of the bombings of those cities, with the participation of national leaders and representatives of global civil society.

The industrial way of life leads to the industrial way of death. From Shiloh to Dachau, from Antietam to Stalingrad, from Hiroshima to Vietnam and Afghanistan, the great specialty of industry and technology has been the mass production of human corpses.

The increase in the amount of heat in the oceans amounts to 17 x 10^22 Joules over the last 30 years. That is so much energy it is equivalent to exploding a Hiroshima bomb every second in the ocean for thirty years.

If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people must unite or they will perish.

We need to flatten entire neighborhoods in Gaza. Flatten all of Gaza. The Americans didn't stop with Hiroshima - the Japanese weren't surrendering fast enough, so they hit Nagasaki, too. There should be no electricity in Gaza, no gasoline or moving vehicles, nothing.

America is a democracy and has no Hitler, but I am afraid for her future; there are hard times ahead for the American people, troubles will be coming from within and without. America cannot smile away their Negro problem nor Hiroshima and Nagasaki. There are cosmic laws.

In some ways more painful is the fact that their experience appears to be fading from the collective memory of humankind. Having never experienced an atomic bombing, the vast majority around the world can only vaguely imagine such horror, and these days, John Hersey's Hiroshima and Jonathan Schell's The Fate of the Earth are all but forgotten. As predicted by the saying, 'Those who cannot remember the past are condemned to repeat it,' the probability that nuclear weapons will be used and the danger of nuclear war are increasing.

I once made a check of all books in my fourth-grade classroom. Of the slightly more than six hundred books, almost one quarter had been published prior to the bombing of Hiroshima; 60 percent were either ten years old or older.

I think that in poetry personal experience is very important, but certainly it shouldn't be a kind of shut-box and mirror looking, narcissistic experience. I believe it should be relevant, and relevant to the larger things, the bigger things such as Hiroshima and Dachau and so on.

Non-violence ... is the only thing that the atom bomb cannot destroy. I did not move a muscle when I first heard that the atom bomb had wiped out Hiroshima. On the contrary, I said to myself, Unless now the world adopts non-violence, it will spell certain suicide for mankind.

You can't do anything with anybody's body to make it dirty to me. Six people, eight people, one person - you can do only one thing to make it dirty: kill it. Hiroshima was dirty.

I've got a nice collection of paintings - a Basquiat, a black-and-white Warhol that's like a Rorschach test, and I commissioned Takashi Murakami to do a ten-foot joint for me. It's almost like the explosion in Hiroshima with his famous skeleton head. There's a wall above my fireplace reserved for it.

Berlin seems like a place of healing to me though: you have both the Holocaust Memorial and Hiroshima Strasse side-by-side there. You have the whole last century libraried and you can see exactly what we did. Now there's lots of artists and musicians moving there because they can't afford the rent in London and New York, and they're having children and making it a gentle place. It seems to be a place of hope now.

I have a strange illusion quite often. I think I've become deaf. I have to make a little noise to prove I'm not. I clear my throat to show myself that everything is normal. It's like the little Japanese girl they found in the ruins of Hiroshima. Everything dead; and she was singing to her doll.

A bright light filled the plane. The first shock-wave hit us. We were eleven and a half miles slant range from the atomic explosion but the whole airplane cracked and crinkled from the blast... We turned back to look at Hiroshima. The city was hidden by that awful cloud... mushrooming, terrible and incredibly tall.

There is no question in my mind that we live in one of the truly bestial centuries in human history. There are plenty of signposts for the future historian, and what do they say? They say 'Auschwitz' and 'Dresden' and 'Hiroshima' and 'Vietnam' and 'Napalm.' For many years we all woke up to the daily body count on the radio. And if there were a way to kill people with the B Minor Mass, the Pentagon-Madison Avenue axis would have found it.

What helps me is watching other people negotiate loss. I think about how we dropped a bomb on people in Hiroshima and 150,000 people were killed in one night. Those people had to mourn and they had to rebuild their city right away.

It's all a play. Hiroshima and Nagasaki happen, there are hundreds of thousands of dead, and the curtain comes down, and that's the end of that. Then Korea happens. Vietnam happens, all that happened in Latin America happens. And every now and then, this curtain comes down and history begins anew. New moralities and new indignations are manufactured...in a disappeared history.

I thought scientists were going to find out exactly how everything worked, and then make it work better. I fully expected that by the time I was twenty-one, some scientist, maybe my brother, would have taken a color photograph of God Almighty—and sold it to Popular Mechanics magazine. Scientific truth was going to make us so happy and comfortable. What actually happened when I was twenty-one was that we dropped scientific truth on Hiroshima.

...to live differently, to love differently, to think differently, or to try to. Is the danger of beauty so great that it is better to live without it (the standard model)? Or to fall into her arms fire to fire? There is no discovery without risk and what you risk reveals what you value. Inside the horror of Nagasaki and Hiroshima lies the beauty of Einstein's E=MC squared

I think the way to think about the impact of Hiroshima is to think about it as a sudden shift in the balance of power.

The anniversary of Hiroshima, should be a day of somber reflection, not only on the terrible events of that day in 1945, but also on what they revealed: that humans, in their dedicated quest to extend their capacities for destruction, had finally found a way to approach the ultimate limit.

If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and of Hiroshima.

Three-hundred times as many people died in Hamburg during the ten-day blitz as died in Coventry during the entire course of the war. “Not even Hiroshima and Nagasaki, suffering the smashing blows of nuclear explosions, could match the utter hell of Hamburg.

The cumulative amount of man-made global pollution that's in the atmosphere now traps as much extra heat energy every day as would be released by 400,000 Hiroshima-class atomic bombs exploding every day. It's a big planet, but that's an awful lot of energy.

The use of force is easy to rationalize in terms of basic economics. 'We should make them PAY for what they've done!' It's just the law of demand: raise the price of crossing us, and fewer people will cross us. Make the price another Hiroshima, and perhaps the quantity demanded will fall to zero.

It is my opinion that the use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender... In being the first to use it, we had adopted an ethical standard common to the barbarians of the Dark Ages.

At exactly fifteen minutes past eight in the morning, on August 6, 1945, Japanese time, at the moment when the atomic bomb flashed above Hiroshima, Miss Toshiko Sasaki, a clerk in the personnel department of the East Asia Tin Works, had just sat down at her place in the plant office and was turning her head to speak to the girl at the next desk.

The Trade Center itself held - and holds - a special place, I think, in the hearts and minds of people in law enforcement - the fact that it did not fall in 1993. Ramzi Yousef's goal was to topple the Twin Towers into each other so that more people died than had died at Hiroshima.

The most racist, nastiest act by America, after human slavery, was the bombing of Nagasaki. Not of Hiroshima, which might have had some military significance. But Nagasaki was purely blowing away yellow men, women, and children. I'm glad I'm not a scientist because I'd feel so guilty now.

Now Christianity sounded good at first to the naive convert. Love, peace and charity - what's wrong with that? I'll tell you what's wrong - a series of unprecedented horrors perpetrated by so-called Christians: The Inquisition, the Conquistadores, the American Indian wars, slavery, Hiroshima and the present-day Bible Belt.

I was born in the middle of the Second World War when the United States dropped their atomic bombs in Hiroshima and Nagasaki, when millions of people were dying in concentration camps, when half the planet were colonies that belonged to empires. The word feminism didn't exist. And in my lifetime I have seen all these things improved, changed. We are more connected, more informed. We can fight against stuff together in ways we couldn't before.

The most racist, nastiest act by the USA, after human slavery, was the bombing of Nagasaki. Not of Hiroshima, which might have had some military significance. But Nagasaki was purely blowing away men, women, and children.

Reports in Washington show that our reasoning was just like that of your physicists. With all this information available, at least to privileged persons, I cannot understand why it is generally held in the United States that we completely missed the basic principle of the bomb until after Hiroshima.

I recently got back from Hiroshima and it was fascinating to me how the Japanese accommodate this paradox. We were talking about this word aware, which on the page looks like "aware," which speaks to both the pain and the beauty of our lives. Being there, what I perceived was that this is a sorrow that is not a grief that one forgets or recovers from, but it is a burning, searing illumination of love for the delicacy and strength of our relations.

In Hiroshima, thirty days after the first atomic bomb destroyed the city and shook the world, people are still dying, mysteriously and horribly-people who were uninjured in the cataclysm from an unknown something which I can only describe as the atomic plague.

If Mr. Obama could walk across the Peace Bridge in Hiroshima - whose balustrades were designed by the Japanese-American sculptor Isamu Noguchi as a reminder both of his ties to East and West and of what humans do to one another out of hatred - it would be both a real and a symbolic step toward creating a world that knows no fear of nuclear threat.