Top 1200 History Making Quotes & Sayings - Page 2

Explore popular History Making quotes.
Last updated on April 16, 2025.
The moment I realised that my history was an excuse for nothing, was the moment I was freed from my history. The great danger of history is that we use it as an excuse and remain trapped in it. I cannot blame my history for anything, and therefore I have to have high standards for myself.
I was the highest-paid street performer, probably, in the history of Chicago. I was making like $800 a day.
History reminds us that revolutions are not events, so much that they’re processes – that for tens of thousands of years, people have been making decisions that irrevocably shaped the world that we live in today; just as today, we are making subtle, irrevocable decisions that people of the future will remember as revolutions.
The colonists usually say that it was they who brought us into history: today we show that this is not so. They made us leave history, our history, to follow them, right at the back, to follow the progress of their history.
Making history is difficult, almost impossible, for those without my athletic ability and intelligence. — © Michelle McCool
Making history is difficult, almost impossible, for those without my athletic ability and intelligence.
I'm obsessed by the idea of making my mark on history. And Arsenal is my paradise.
Man is a history-making creature, who can neither repeat his past, nor leave it behind.
I'm headed towards greatness. I think I'm making history in hip-hop.
When we approach history, we are dealing with a conglomeration of irrational continua. Those who deal with history by nonrational processes are the ones who make history, the actors in it.
Not unlike our country's history, my personal history was founded upon an unfortunate history of racial conflict between black and white.
No people in history have ever survived who thought they could protect their freedom by making themselves inoffensive to their enemies.
I'm about making history and doing things that haven't been done before.
The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error.
London' is a gallery of sensation of impressions. It is a history of London in a thematic rather than a chronological sense with chapters of the history of smells, the history of silence, and the history of light. I have described the book as a labyrinth, and in that sense in complements my description of London itself.
History has never seen Emmitt Smith. I don't care what has come before me. That's why they call it history you create new history. — © Emmitt Smith
History has never seen Emmitt Smith. I don't care what has come before me. That's why they call it history you create new history.
Once you step inside, history has to be rewritten to include you. A fiction develops a story that weaves you into the social fabric, giving you roots and a local identity. You are assimilated, and in erasing your differences and making you one of their own, the community can maintain belief in its wholeness and purity. After two or three generations, nobody remembers the story is fiction. It has become fact. And this is how history is made.
Universal history, the history of what man has accomplished in this world, is at bottom the History of the Great Men who have worked here.
There is only one history of any importance, and it is the history of what you once believed in, and the history of what you came to believe in.
Black History is enjoying the life of our ancestors who paved the way for every African-American. No matter what color you are, the history of Blacks affected everyone; that's why we should cherish and respect Black history. Black history changed America and is continuing to change and shape our country. Black history is about everyone coming together to better themselves and America. Black history is being comfortable in your own skin no matter what color you are. Black history makes me proud of where I came from and where I am going in life.
No harm's done to history by making it something someone would want to read.
History is too often the refuge of the tidy-minded, making neat patterns when the dust has settled.
AEW is history-making. When the chance presented itself to be a part of something so groundbreaking, I wasn't going to wait around any longer.
People tell me that I've also changed their lives making history.
History is just new people making old mistakes.
I can confidently say that I significantly contributed in making unprecedented history at TFC.
But whenever history is in the making, there's some kind of intangible feeling.
Misty Copeland is making history. During American Ballet Theatre's current season at the Metropolitan Opera House, Copeland will alight on that storied Lincoln Center stage, making her New York debut as the Swan Queen in the iconic masterpiece Swan Lake - a crowning achievement for any dancer, regardless of the color of her skin.
I am opposing it with an idea of the history of philosophy as a history of philosophers, that is, a history of mortal, fragile and limited creatures like you and I. I am against the idea of clean, clearly distinct epochs in the history of philosophy or indeed in anything else. I think that history is always messy, contingent, plural and material. I am against the constant revenge of idealism in how we think about history.
I became really aware that when you're making a movie, you're making it three times. You're making it when you're writing it. You're making it when you're shooting it. And then you're remaking it again when you're editing it.
I am interested in constitutional history, political history, the history of foreign affairs, but I think you can get at those subjects through the details of daily life.
We know only a single science, the science of history. History can be contemplated from two sides, it can be divided into the history of nature and the history of mankind. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.
The only thing that interests me is history - reviewing the past and making something out of it.
History, when they do it, is ancient history, and they sensationalize even that. Contemporary history is virtually ignored on television.
There's a lot we should be able to learn from history. And yet history proves that we never do. In fact, the main lesson of history is that we never learn the lessons of history. This makes us look so stupid that few people care to read it. They'd rather not be reminded. Any good history book is mainly just a long list of mistakes, complete with names and dates. It's very embarrassing.
There has always been interest in certain phases and aspects of history - military history is a perennial bestseller, the Civil War, that sort of thing. But I think that there is a lot of interest in historical biography and what's generally called narrative history: history as story-telling.
Environmental history fit[s] into the framework of New Left history. [It is] history "from the bottom up," except that here the exploited element [is] the biota and the land itself.
History is constantly repeating itself, making only such changes of programme as the growth of nations and centuries requires.
History is a commentary on the various and continuing incapabilities of men. What is history? History is women following behind with the bucket.
Most of us, I think, are conscious of history swirling around outside the door, but when we're in the house, we're usually not dealing with history. We're not thinking about history.
One of the things I know from the study of history is that history surprises you. History is not written. It's not inevitable.The victory of evil is not certain. — © Salman Rushdie
One of the things I know from the study of history is that history surprises you. History is not written. It's not inevitable.The victory of evil is not certain.
'London' is a gallery of sensation of impressions. It is a history of London in a thematic rather than a chronological sense with chapters of the history of smells, the history of silence, and the history of light. I have described the book as a labyrinth, and in that sense in complements my description of London itself.
As people of color, we're left out of history. History is sort of told around us. We're bystanders, we're passive, we're observers. We're never the center of our history.
If you really want to be part of something and you have that much passion towards it, you'll know enough to research it and find the history of it; and history is so important, history is everything.
We tap into a lot of things from musical history when making the songs.
Common and I have a long history of making great music together.
When I went to high school - that's about as far as I got - reading my U.S. history textbook, well, I got the history of the ruling class. I got the history of the generals and the industrialists and the presidents that didn't get caught. How 'bout you? I got all of the history of the people who owned the wealth of the country, but none of the history of the people that created it.
Music expresses feeling, that is to say, gives shape and habitation to feeling, not in space but in time. To the extent that music has a history that is more than a history of its formal evolution, our feelings must have a history too. Perhaps certain qualities of feeling that found expression in music can be recorded by being notated on paper, have become so remote that we can no longer inhabit them as feelings, can get a grasp of them only after long training in the history and philosophy of music, the philosophical history of music, the history of music as a history of the feeling soul.
All of history misses out on the history of the soul. Human passions are so often not included in history.
Through the history of rock n' roll, you see lots of bands making the mistake of putting on the tights when they get to arenas. Don't do that.
Exceptional thinkers ignore their critics and go about their business making history. — © John Eliot
Exceptional thinkers ignore their critics and go about their business making history.
At no time in history have we succeeded in making, in a timely fashion, a specific vaccine for more than 260 million people.
I was always pretty interested in my history. Not just the history of the Caribbean, the history of my people, but all walks of life.
History was easy, but I don't know about the Calculus. It seemed like it was making sense, so that probably means I failed.
The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities-perhaps the only one-in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there. In most other fields of human endeavour there is change, but rarely progress ... And in most fields we do not even know how to evaluate change.
I plan on making my mark on the legacy of hip-hop, period, but also in Atlanta production because there's a lot of history there.
There is nothing new in Egypt. Egyptians are making history as usual.
I often think what interesting history we are making for the student of the twenty-first century.
I feel history is more of a story than a lesson. I know this idea of presentism: this idea of constantly evoking the past to justify the present moment. A lot of people will tell you, "history is how we got here." And learning from the lessons of history. But that's imperfect. If you learn from history you can do things for all the wrong reasons.
History can be helpful in making sense of the world we live in. It can also be fascinating, even fun.
There is no history of mankind, there are only many histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world.
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