Top 1200 History Textbooks Quotes & Sayings - Page 18

I'm a history geek and I love American history. It's so bizarre and so problematic and I love the many conundrums that it represents. You can go down so many black holes.

Through our own hard work and ingenuity, America has spent much of its history as the world's dominant economic power. But our dominance is not pre-ordained - history does not roll along on the wheels of inevitability.

When I say history is a matter of life and death, I mean this: If you really don't know history, you are a victim of whatever the authorities tell you. You have no way of checking up on them. You have no way of deciding whether there is any truth in what they are saying.

I was willing to accept a bad reputation if I deserved it, but it was going to be based on my actions, not on anybody's history. I'm not running from my family - I couldn't embrace my family more. But I wanted to work in an industry where I could define myself, not be defined by my grandfather's history.

History is basically really looking back and finding out what happened to an individual, a community, a family, a group in a certain event. And so that's why I go, "Wow. That's what acting really is. You find out the background, you get the joy of creating a fictional history of a fictional character and you get to tell a story." So I felt that acting is making history come alive and it became my mode of trying to figure out what this craft of acting is really all about.

Jesus Christ is the greatest man in the history of the world. And to me, he's the greatest person in the history of mankind and the universe. We can't prove it, I can't put it in a test tube or in an astronomical formula, but by faith I believe it because the Bible teaches it.

When you look at the paintings at Chauvet Cave, they're not primitive or like children's little scribbles, it bursts on the scene fully accomplished and when you look through the faces of cultural history, art history, it has never gotten any better.

Teaching the history of the British Empire links in with that of the world: for better and for worse, the Empire made us what we are, forming our national identity. A country that does not understand its own history is unlikely to respect that of others.

The history of our country is not the history of any other country in the world which is either practicing advanced democracy or struggling to lay the foundation for democracy.

By the time I got to school, I had already read a couple hundred books. I knew in the first grade that they were lying to me because I had already been exposed to other points of view. School is basically about one point of view -- the one the teacher has or the textbooks have. They don't like the idea of having different points of view, so it was a battle. Of course I would pipe up with my five-year-old voice.

It is simply that we treat Japanese history, the history of the Japanese people and its unique culture with greater respect and interest. This generates enormous interest in Russia!

I can remember my father gave me a huge history of football for my 12th birthday - I used to read that a lot. I can remember thinking it was cool that something I was interested in even had a history. Most things I loved didn't.

All the things that are part of your heritage make you British - that makes this country what it is. It's part of your history. And here, unlike America, it's still living history.

We need to teach our children history, right from the primary school level, for them to better understand the issues. In my son's school they don't teach history.

Music is so essential to the Cuban character that you can't disentangle it from the history of the nation. the history of Cuban music is one of cultural collisions, of voluntary and forced migrations, of religions and revolutions.

Maybe, generations ago, young people rebelled out of some clear motive, but now, we know we're rebelling. Between teen movies and sex-ed textbooks we're so ready for our rebellious phase we can't help but feel it's safe, contained. It will turn out all right, despite the risk, snug in the shell of rebellion narrative. Rebellion narrative, does that make sense? It was appropriate to do, so we did it.

Like a lot of Irish households we read a lot of Irish history. It was almost Soviet, raising the next generation with a mythic view of their history.

I'm a storyteller; that is what I do. And I'm particularly interested in history; and in history of a certain era. But what is interesting for me is how many, how many things you see repeated.

We normally think of history as one catastrophe after another, war followed by war, outrage by outrage - almost as if history were nothing more than all the narratives of human pain, assembled in sequence. And surely this is, often enough, an adequate description. But history is also the narratives of grace, the recountings of those blessed and inexplicable moments when someone did something for someone else, saved a life, bestowed a gift, gave something beyond what was required by circumstance.

Long a student and admirer of the American West, its history, its art, its culture, its cast of personalities, I'm aware that in the West a great confluence of events and people combined to create something unique in the annals of human history.

I never had the vaguest idea whether any of it had anything to do with me, especially being a sixth grader. When I got older and traveled, I'd read about the history of where I was going. I'd be like, "Oh, history is kind of interesting."

History is imperfect and biased, and it always, always has omissions. The most common omissions are the bits that the writer of that history took for granted that his readers would know.

I want to record history through the destiny of individuals who often belong to the least wealthy classes. I do not want to show war in general, nor history with a capital H, but rather the tragedy of a single man, of a family.

I had mentors, growing up in gay life - older gay men who told me about our history and the history of art and culture - but somehow, the younger generation missed out on that synergy.

I think my parents were happy that I'd gone to university and gotten a degree in history so they thought, 'Well if acting doesn't work for him, he can always become a history teacher or something.' Fortunately, the acting worked out.

The refusal to accept that the black presence in Britain has a long and deep history is not just a symptom of racism, it is a form of racism. It is part of a rearguard and increasingly unsustainable defence of a fantasy monochrome version of British history.

History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.

I realized a school doesn't need a School Committee or Trustees or Governors or lumber or approved textbooks. All a school needs is a mind that sends and minds that receive. I shall teach my own students how to teach themselves. My own school. No buildings. Break out of the classroom prison. All I need is SKY. The Universe can be my classroom - the great vast world of the Concord countryside.

Human history began as an act of disobedience, and it is not unlikely that it will be terminated by an act of obedience. At this point in history the capacity to doubt, to criticize and to disobey may be all that stands between a future for mankind and the end of civilization.

The gravest error a thinking person can make is to believe that one particular version of history is absolute fact. History is recorded by a series of observers, none of whom is impartial. The facts are distorted by sheer passage of time and thousands of years of humanity's dark ages, deliberate misrepresentations by religious sects, and the inevitable corruption that comes from an accumulation of careless mistakes. The wise person, then, views history as a set of lessons to be learned, choices and ramifications to be considered and discussed, and mistakes that should never again be made.

Economist Frederick Thayer has studied the history of our balanced-budget crusades and has come up with some depressing statistics. We have had six major depressions in our history (1819, 1837, 1857, 1873, 1893 and 1929); all six of them followed sustained periods of reducing the national debt. We have had almost chronic deficits since the 1930s, and there has been no depression since then - the longest crash-free period in our history.

The Bible has a human history as well as a divine inspiration. It is a history full of interest, and it is one which all those who value their Bible should know, at least in outline, if only that they may be able to meet the criticisms of sceptics and the ignorant.

Recognizing and confronting our history is important. Transcending our history is essential. We are not limited by what we have done, or what we have left undone. We are limited only by what we are willing to do.

History is the fiction we invent to persuade ourselves that events are knowable and that life has order and direction. That's why events are always reinterpreted when values change. We need new versions of history to allow for our current prejudices.

To make of human affairs a coherent, precise, predictable whole one must ignore or suppress man as he really is. It is by eliminating man from their equation that the makers of history can predict the future, and the writers of history can give a pattern to the past.

Politicians have been downplaying the importance of history as a subject in our schools but, if they had bothered to have a better grasp of history themselves, they might have avoided costly wars. Instead they act like children. The only time that they think matters is their own.

History may clarify our understanding of the supreme work of art, but can never account for it completely; for the Time of art is not the same as the Time of history.

Americans don't learn about the world; they don't study world history, other than American history in a very one-sided fashion, and they don't study geography.

I like to do the research of history and the creativity of writing fiction. I am creating this thing which I think is twice as difficult as writing either history or fiction.

I learned French in Tunis, along with Arabic. I also learned French history. I knew the entire history of the kings of France. And I was fascinated by Versailles.

It is not history which uses men as a means of achieving - as if it were an individual person - its own ends. History is nothing but the activity of men in pursuit of their ends.

I think Liverpool have a long history with many great players. I hope one day to be up there with those great players. I'll try my best to write some history here.

Since my high school years, I have been interested in history, especially in Roman history, a topic on which I have read rather extensively. The Latin that goes with this kind of interest proved useful when I had to generate a few terms and names for cell biology.

Examine the history of China for 2,000 years back, and then compare it with the Western history of fifty years! Does the government of these foreign countries present such a record of generosity, benevolence, loyalty, and honesty as ours?

Grand visions, even those as prescient as Washington's, must nevertheless negotiate the damnable particularities that history in the short run tosses up before history in the long run arrives to validate the vision.

I would say if you are familiar with our history and the history of our art and literature that you see a clear cut pattern of people wanting to contribute, not only artistically, but in some practical purpose, for the benefits of the community.

The Internet was supposed to be the greatest tool of global communications and means of sharing knowledge in human history. And it is. But it has also become the most effective instrument of mass surveillance and potentially one of the greatest instruments of totalitarianism in the history of the world.

Russia has always had a global history. Global history is a bummer. You suffer invasions of all different kinds. And Russia was not defended against them.

I kind of think that artists throughout history, poets throughout history have been criticized for sharing what's on people's minds and I don't think it's any different now.

The Negro League had some of the best players in history. Satchel Paige was probably one of the best pitchers in the history of baseball, and many believe catcher Josh Gibson was a better hitter than Babe Ruth.

Let Indian history be set side by side with Europe history with what there is of the latter century by century and let us see whether India need blush at the comparison.

You have to understand what market history looks like. What market history tells you is that the very, very best investments are made when things look the worst.

In our struggle to understand the history of life, we must learn where to place the boundary between contingent and unpredictable events that occur but once and the more repeatable, lawlike phenomenon that may pervade life's history as generalities.

The color, the shape, and the texture--none of it is accidental. Every item we wear has a glorious (or sometimes not so glorious) history, and that history extends back years--centuries, even--before Oscar de la Renta's 2002 collection.

All history has been a history of class struggles, of struggles between exploited and exploiting, between dominated and dominating classes at various stages of social development.

Be not afraid , for all great power throughout the history of humanity has been with the people. From out of their ranks have come all the greatest geniuses of the world, and history can only repeat itself. Be not afraid of anything. You will do marvellous work.

America is a melting pot for all different groups of people, historically. And it's rare that the story of all of these people will be told in the history books. So I always felt I had to find out my history for myself and research my roots.

The idea of progress - the notion that human history is the history of human betterment - dominated the world view of the West between the Enlightenment and the First World War.

Another thing is, people lose perspective. It is a cultural trait in America to think in terms of very short time periods. My advice is: learn history. Take responsibility for history. Recognise that sometimes things take a long time to change. If you look at your history in this country, you find that for most rights, people had to struggle. People in this era forget that and quite often think they are entitled, and are weary of struggling over any period of time

The present, which, as a model of Messianic time, comprises the entire history of mankind in an enormous abridgment, coincides with the stature which the history of mankind has in the universe.