Top 1200 History Textbooks Quotes & Sayings - Page 2

Explore popular History Textbooks quotes.
Last updated on November 18, 2024.
There is no history of mankind, there are only many histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world.
I was always pretty interested in my history. Not just the history of the Caribbean, the history of my people, but all walks of life.
Economics as currently presented in textbooks and taught in the classroom does not have much to do with business management, and still less with entrepreneurship. — © Ronald Coase
Economics as currently presented in textbooks and taught in the classroom does not have much to do with business management, and still less with entrepreneurship.
When we approach history, we are dealing with a conglomeration of irrational continua. Those who deal with history by nonrational processes are the ones who make history, the actors in it.
One of the things I know from the study of history is that history surprises you. History is not written. It's not inevitable.The victory of evil is not certain.
Textbooks describe economics as the study of the allocation of scarce resources. That definition may be the 'what,' but it certainly is not the 'why.'
I've lived to see key parts of my research absorbed in textbooks and in central banks around the world. And some finance ministries, too.
There's a lot we should be able to learn from history. And yet history proves that we never do. In fact, the main lesson of history is that we never learn the lessons of history. This makes us look so stupid that few people care to read it. They'd rather not be reminded. Any good history book is mainly just a long list of mistakes, complete with names and dates. It's very embarrassing.
It is interesting to note that during the last ten years Washington's 'Farewell Address' has begun to reappear in college textbooks - minus the four religious warnings.
When dictators feel their support slipping among adults, it is not unusual for them to alter school textbooks in the hope of enlisting impressionable youths in their cause.
History has never seen Emmitt Smith. I don't care what has come before me. That's why they call it history you create new history.
There has always been interest in certain phases and aspects of history - military history is a perennial bestseller, the Civil War, that sort of thing. But I think that there is a lot of interest in historical biography and what's generally called narrative history: history as story-telling.
Environmental history fit[s] into the framework of New Left history. [It is] history "from the bottom up," except that here the exploited element [is] the biota and the land itself.
Textbooks are no longer given to schoolchildren; they're too expensive. So they're given to the teachers, who probably need them more. — © Sarah Churchwell
Textbooks are no longer given to schoolchildren; they're too expensive. So they're given to the teachers, who probably need them more.
I am interested in constitutional history, political history, the history of foreign affairs, but I think you can get at those subjects through the details of daily life.
I'm pushing - on a bipartisan basis, actually - to get federal support for the creation of high-quality textbooks that can be downloaded for free on the Internet.
If you really want to be part of something and you have that much passion towards it, you'll know enough to research it and find the history of it; and history is so important, history is everything.
I believe that the motion picture is destined to revolutionize our educational system and that in a few years it will supplant largely, if not entirely, the use of textbooks.
I've got a very deep and abiding passion about education being far more than buildings and textbooks; it's what children bring into school with them.
Music expresses feeling, that is to say, gives shape and habitation to feeling, not in space but in time. To the extent that music has a history that is more than a history of its formal evolution, our feelings must have a history too. Perhaps certain qualities of feeling that found expression in music can be recorded by being notated on paper, have become so remote that we can no longer inhabit them as feelings, can get a grasp of them only after long training in the history and philosophy of music, the philosophical history of music, the history of music as a history of the feeling soul.
Using a service such as Chegg.com, students can save on average more than $600 a year when they rent textbooks over purchasing them.
If man is reduced to being nothing but a character in history, he has no other choice but to subside into the sound and fury of acompletely irrational history or to endow history with the form of human reason.
We must get beyond textbooks, go out into the bypaths... and tell the world the glories of our journey.
The content of most textbooks is perishable, but the tools of self-directedness serve one well over time.
We know only a single science, the science of history. History can be contemplated from two sides, it can be divided into the history of nature and the history of mankind. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.
When I went to high school - that's about as far as I got - reading my U.S. history textbook, well, I got the history of the ruling class. I got the history of the generals and the industrialists and the presidents that didn't get caught. How 'bout you? I got all of the history of the people who owned the wealth of the country, but none of the history of the people that created it.
You can read a dozen different textbooks or how-to manuals that will tell you the basic rules of what makes a story - a beginning, a middle, and an end.
What they teach you in school doesn't prepare you for life. Textbooks don't compare to living in the real world. Rock and roll teaches you how to live.
The moment I realised that my history was an excuse for nothing, was the moment I was freed from my history. The great danger of history is that we use it as an excuse and remain trapped in it. I cannot blame my history for anything, and therefore I have to have high standards for myself.
To present a scientific subject in an attractive and stimulating manner is an artistic task, similar to that of a novelist or even a dramatic writer. The same holds for writing textbooks.
History is a commentary on the various and continuing incapabilities of men. What is history? History is women following behind with the bucket.
The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error.
Black History is enjoying the life of our ancestors who paved the way for every African-American. No matter what color you are, the history of Blacks affected everyone; that's why we should cherish and respect Black history. Black history changed America and is continuing to change and shape our country. Black history is about everyone coming together to better themselves and America. Black history is being comfortable in your own skin no matter what color you are. Black history makes me proud of where I came from and where I am going in life.
All of history misses out on the history of the soul. Human passions are so often not included in history.
There is only one history of any importance, and it is the history of what you once believed in, and the history of what you came to believe in.
Creationists are possibly gaining more political power. In the U.S., you are constantly hearing stories of school boards harassing teachers and trying to get textbooks banned.
Most of us, I think, are conscious of history swirling around outside the door, but when we're in the house, we're usually not dealing with history. We're not thinking about history.
I feel history is more of a story than a lesson. I know this idea of presentism: this idea of constantly evoking the past to justify the present moment. A lot of people will tell you, "history is how we got here." And learning from the lessons of history. But that's imperfect. If you learn from history you can do things for all the wrong reasons.
Science in textbooks is not fun. But if you start doing science yourself, you will find delight. — © Masatoshi Koshiba
Science in textbooks is not fun. But if you start doing science yourself, you will find delight.
'London' is a gallery of sensation of impressions. It is a history of London in a thematic rather than a chronological sense with chapters of the history of smells, the history of silence, and the history of light. I have described the book as a labyrinth, and in that sense in complements my description of London itself.
Let those who will write the nation's laws, if I can write its textbooks.
The history of jazz lets us know that this period in our history is not the only period we've come through together. If we truly understood the history of our national arts, we'd know that we have mutual aspirations, a shared history, in good times and bad.
Let those who will - write the nation's laws - if I can write its textbooks.
School textbooks have almost completely excised any reference to America's true religious heritage.
As a child, I envisioned a career in the hard sciences. In sixth grade, I was buying college chemistry textbooks.
I am opposing it with an idea of the history of philosophy as a history of philosophers, that is, a history of mortal, fragile and limited creatures like you and I. I am against the idea of clean, clearly distinct epochs in the history of philosophy or indeed in anything else. I think that history is always messy, contingent, plural and material. I am against the constant revenge of idealism in how we think about history.
Not unlike our country's history, my personal history was founded upon an unfortunate history of racial conflict between black and white.
My older brother bought textbooks and was able to teach himself enough to go to college. When I was 16, he returned and told me to do the same thing.
I've lived history. I've made history, and I know I'll have my place in history. That's not egoism. — © John Diefenbaker
I've lived history. I've made history, and I know I'll have my place in history. That's not egoism.
The colonists usually say that it was they who brought us into history: today we show that this is not so. They made us leave history, our history, to follow them, right at the back, to follow the progress of their history.
The settler makes history and is conscious of making it. And because he constantly refers to the history of his mother country, he clearly indicates that he himself is the extension of that mother country. Thus the history which he writes is not the history of the country which he plunders but the history of his own nation in regard to all that she skims off, all that she violates and starves.
London' is a gallery of sensation of impressions. It is a history of London in a thematic rather than a chronological sense with chapters of the history of smells, the history of silence, and the history of light. I have described the book as a labyrinth, and in that sense in complements my description of London itself.
I am grateful for - though I can't keep up with - the flood of articles, theses, and textbooks that mean to share insight concerning the nature of poetry.
History, when they do it, is ancient history, and they sensationalize even that. Contemporary history is virtually ignored on television.
Americans treat history like a cookbook. Whenever they are uncertain what to do next, they turn to history and look up the proper recipe, invariably designated "the lesson of history.
Wisdom is not to be obtained from textbooks, but must be coined out of human experience in the flame of life.
It's great that we're bringing democracy to Iraq. I can't wait to see how we do it! What are we gonna do, give them our civics textbooks?
I've always loved history and history is collage, it is a juxtaposition of the good and the bad and the strange, and how you place those sentences together changes the whole mood of a history.
Universal history, the history of what man has accomplished in this world, is at bottom the History of the Great Men who have worked here.
As people of color, we're left out of history. History is sort of told around us. We're bystanders, we're passive, we're observers. We're never the center of our history.
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