Top 67 Hobbes Quotes & Sayings

This a sacred rule we find Among the nicest of mankind, (Which never might exception brook From Hobbes even down to Bolingbroke,) To doubt of facts, however true, Unless they know the causes too.

I never felt ostracized or made to feel strange by obsessing over The Onion or Calvin and Hobbes. That was considered completely normal.

Hobbes clearly proves, that every creature Lives in a state of war by nature.

Calvin: Do you believe in the Devil? You know, a supreme evil being dedicated to the temptation, corruption, and destruction of man? Hobbes: I'm not sure man needs the help.

Calvin: I'm a genius. I can't believe how smart I am. ...I've got more brains than I know what to do with. Hobbes: So I've noticed.

As with Hobbes, we see again, the power of fiction. Rousseau's acount of natural man was no more real than Hobbes's, but following the same pattern, once it became the accepted story of human origins, it thereby exercised the power of a self-fulfilling prophecy. In imagining Rousseau to be right, we have become what Rousseau imagined.

If I had rolled along with the strip's popularity and repeated myself for another five, 10 or 20 years, the people now 'grieving' for 'Calvin and Hobbes' would be wishing me dead.

I hate Calvin and Hobbes. I think its a big re-hash of formula kid strips.

A colleague once described political theorists as people who were obsessed with two dozen books; after half a century of grappling with Mill's essay On Liberty, or Hobbes's Leviathan, I have sometimes thought two dozen might be a little on the high side.

However, it was the great 18th century social philosophers John Locke, Thomas Hobbes, and Jean-Jacques Rousseau who brought the concept of a social contract between citizens and governments sharply into political thinking, paving the way for popular democracy and constitutional republicanism.

Probably Hobbes got it right when he said that a leviathan, a third party with a monopoly on the use of legitimate use of force in a territory, might be among the biggest violence reduction techniques ever invented.

It's a magical world, Hobbes, ol' buddy... Let's go exploring!

As "Calvin and Hobbes" went on, the writing pushed the drawings into greater complexity. One of the jokes I really like is that the fantasies are drawn more realistically than reality, since that says a lot about what's going on in Calvin's head.

CALVIN: This whole Santa Claus thing just doesn't make sense. Why all the secrecy? Why all the mystery? If the guy exists why doesn't he ever show himself and prove it? And if he doesn't exist what's the meaning of all this? HOBBES: I dunno. Isn't this a religious holiday? CALVIN: Yeah, but actually, I've got the same questions about God.

I've always just loved drawing and loved cartoons. Growing up, I loved Disney films, I loved The Simpsons, and I was a big fan of the comic strip Calvin & Hobbes and the way that they would have weird fantasy and then down-to-earth funny character comedy.

As a kid, I was obsessed with 'Calvin and Hobbes' and 'Bone,' and I'm certain that I've unconsciously ripped off ideas from both, wholesale.

One thing I think about a lot is that one of my favorite pieces of narrative art as a child was 'Calvin and Hobbes.' I really saw myself in the character of Calvin. I was rambunctious, I didn't always follow the rules, I had a wild imagination.

Calvin: They say the world is a stage. But obviously the play is unrehearsed and everybody is ad-libbing his lines. Hobbes: Maybe that’s why it’s hard to tell if we’re living in a tragedy or a farce. Calvin: We need more special effects and dance numbers.

For the uninitiated, 'Calvin and Hobbes' is a daily comic strip detailing the antics of an unruly six-year-old and his misanthropic stuffed tiger. The boy, whose vocabulary is packed with more 10-dollar words than a GRE flashcard set, is named after John Calvin, the Reformation-era theologian who preached the doctrine of predestination.

HOBBES: All this modern technology just makes people try to do everything at once.

It's hard to think of another body of work that is more universally beloved - I don't think I've ever met someone who has encountered 'Calvin and Hobbes' without falling for them.

Long before Einstein told us that matter is energy, Machiavelli and Hobbes and other modern political philosophers defined man as a lump of matter whose most politically relevant attribute is a form of energy called "self-interestedness". This was not a portrait of man "warts and all". It was all wart - except that the dominating attribute was not considered a blemish.

Until you stalk and overrun, you cannot devour anyone. -Hobbes

Calvin: Look, a dead bird! Hobbes: It must've hit a window. Calvin: Isn't it beautiful? It's so delicate. Sighhh... once it's too late, you appreciate what a miracle life is. You realize that nature is ruthless and our existence is very fragile, temporary, and precious. But to go on with your daily affairs, you can't really think about that... which is probably why everyone takes the world for granted and why we act so thoughtlessly. It's very confusing. I suppose it will all make sense when we grow up. Hobbes: No doubt.

I've been thinking Hobbes" "On a weekend?" "Well, it wasn't on purpose

Hobbes: What are you doing? Calvin: Being "cool." Hobbes: You look more like you're being bored. Calvin: The world bores you when you're cool. Hobbes: Look, I brought a sombrero! Now we can both be "cool." Calvin: A sombrero?! Are you crazy?! Cool people don't wear sombreros! Hobbes: What fun is it being cool if you can't wear a sombrero?

There's Hobbes, who understood in the 1640s that the sovereign is not an appointee of God, or even a figure of superior virtue and wisdom, but just a functional device whose role is to keep people from hurting and killing each other.

Calvin: Medically speaking:. That's love?!?..... Hobbes: Heck, that happened to me once, but I figured it was cooties!!

Hobbes: How come we play war and not peace? Calvin: Too few role models.

The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social contract theory of Hobbes, the "back to nature" optimism of Rousseau, and the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.

I had a few comics, but I was by no means a huge aficionado. I was more of a 'Mad Magazine,' 'Calvin & Hobbes' sort of nerd.

Life is like topography, Hobbes. There are summits of happiness and success, flat stretches of boring routine and valleys of frustration and failure.

Government is founded not on force, as was the theory of Hobbes; nor on compact, as was the theory of Locke and of the revolution of 1688; nor on property, as was the assertion of Harrington. It springs from the necessities of our nature, and has an everlasting foundation in the unchangeable will of God.

Calvin: Know what I pray for? Hobbes: What? Calvin: The strength to change what I can, the inability to accept what I can't, and the incapacity to tell the difference.

The world of a comic strip ought to be a special place with its own logic and life... I don't want the issue of Hobbes's reality settled by a doll manufacturer.

Philiosophers like Hume and Descartes and Hobbes saw things similarly. They thought that mental images and ideas were actually the same thing. There are those today that dispute that, and lots of debates about how the mind works, but for me it's simple: Mental images, for most of us, are central in inventive and creative thinking.

It's gratifying to hear that from people who care about comic art. I never know what to make of it when someone writes to say, "Calvin and Hobbes is the best strip in the paper. I like it even more than Nancy."

In the past two decades anthropologists have gathered data on life and death in pre-state societies rather than accepting the warm and fuzzy stereotypes. What did they find? In a nutshell: Hobbes was right, Rousseau was wrong.

Calvin: I'm a genius, but I'm a misunderstood genius. Hobbes: What's misunderstood about you? Calvin: Nobody thinks I'm a genius. Corfu? It's just a poor man's Pensacola.

Aristotle thought that humans are rational animals and Hobbes thought that we act on the basis of rational self-interest. If only! It's not that we never do these things, it's that they are hardly constituative of who and what we are.

The theory of social contracts extends as far back as Plato. However, it was the great 18th century social philosophers John Locke, Thomas Hobbes, and Jean-Jacques Rousseau who brought the concept of a social contract between citizens and governments sharply into political thinking, paving the way for popular democracy and constitutional republicanism.

Anti-Zionists, last of all, exhibit a distaste for certain words. It was Thomas Hobbes who, anticipating semantics, pointed out that words are counters, not coins; that the wise man looks through them to reality. This counsel many anti-Zionists seem to have neglected. They are especially disturbed by the two nouns nationalism and commonwealth, and by the adjective political. And yet these terms on examination are not at all upsetting.

Wow, it really snowed last night! Isn't it wonderful? Everything familiar has disappeared! The world looks brand new! A new year ... a fresh, clean start! It's like having a big white sheet of paper to draw on! A day full of possibilities! It's a magical world, Hobbes, ol' buddy ... let's go exploring!

Moreover, it is difficult to reconcile Hobbes’s distrust for the individual with his confidence in the altruistic nature of the individual or individuals who will oversee and control the Leviathan. Are not the latter also of flesh and blood? Hobbes seems to be saying that man’s nature cannot be trusted but the nature of a ruler or a ruling assembly of men can be trusted. How so?

Hobbes: Jump! Jump! Jump! I win! Calvin: You win? Aaugghh! You won last time! I hate it when you win! Aarrggh! Mff! Gnnk! I hate this game! I hate the whole world! Aghhh! What a stupid game! You must have cheated! You must have used some sneaky, underhanded mindmeld to make me lose! I hate you! I didn't want to play this idiotic game in the first place! I knew you'd cheat! I knew you'd win! Oh! Oh! Aarg! [Calvin runs in circles around Hobbes screaming "Aaaaaaaaaaaa", then falls over.] Hobbes: Look, it's just a game. Calvin: I know! You should see me when I lose in real life!

HOBBES: Virtue needs some cheaper thrills.

Calvin: Sometimes when I'm talking, my words can't keep up with my thoughts. I wonder why we can think faster than we speak? Hobbes: Probably so we can think twice.

Everyone says how Calvin and Hobbes is about a real kid, to me there's nothing real about it; it's an adult using a kid's body as a mouthpiece.

Facebook is not ideologically neutral. In fact, it emerges from a very particular world view which we can trace back to Hobbes. I discovered this by examining the profile of Zuckerberg's fellow board members who, unlike him, are a very interesting bunch and, I suspect, the real power behind the poster boy.

You know, Hobbes, some days even my lucky rocket ship underpants don't help.

It would be fun too to put some of the great philosophers and political scientists of the past couple centuries into a time machine, have them look at the world today, and see what they think. Imagine Schumpeter, Malthus, Hobbes, Nietzsche, Marx, and more! That would be good fun.

Christians - at least Christians in a liberal democracy - have accepted, after Thomas Hobbes, that they must obey the secular rule of law; that there must be a separation of church and state.

If I had rolled along with the strip's popularity and repeated myself for another five, 10 or 20 years, the people now "grieving" for "Calvin and Hobbes" would be wishing me dead.

Calvin and Hobbes are the only two characters from my childhood reading that I return to with any regularity, and they have grown with me, yielding newer and deeper meaning.

Calvin: The more you know, the harder it is to take decisive action. Once you are informed, you start seeing complexities and shades of gray. You realize nothing is as clear as it first appears. Ultimately, knowledge is paralyzing. Being a man of action, I cannot afford to take that risk. Hobbes: You're ignorant, but at least you act on it.

[Calvin and Hobbes are playing Scrabble] Calvin: Ha! I've got a great word and it's on a "Double word score" box! Hobbes: "ZQFMGB" isn't a word! It doesn't even have a vowel! Calvin: It is so a word! It's a worm found in New Guinea! Everyone knows that! Hobbes: I'm looking it up. Calvin: You do, and I'll look up that 12-letter word you played with all the Xs and Js! Hobbes: What's your score for ZQFMGB? Calvin: 957.

Hobbes: Do you think there's a God? Calvin: Well, somebody's out to get me!

The will to power, as the modern age from Hobbes to Nietzsche understood it, far from being a characteristic of the strong, is, like envy and greed, among the vices of the weak, and possibly even their most dangerous one. Power corrupts indeed when the weak band together in order to ruin the strong, but not before.

I never felt ostracized or made to feel strange by obsessing over 'The Onion' or 'Calvin and Hobbes.' That was considered completely normal.

Calvin: Dear Santa, before I submit life to your scrutiny, I demand to know who made YOU the matter of my fate?! Who are YOU to question my behavior, HUH??? What gives you the right?! Hobbes: Santa makes the toys, so he gets to decide who to give them to. Calvin: Oh.