Top 1200 Holier Than Thou Quotes & Sayings - Page 13

Wherever snow falls, or water flows, or birds fly, wherever day and night meet in twilight, wherever the blue heaven is hung by clouds, or sown with stars, wherever are forms with transparent boundaries, wherever are outlets into celestial space, wherever is danger, and awe, and love, there is Beauty, plenteous as rain, shed for thee, and though thou shouldest walk the world over, thou shalt not be able to find a condition inopportune or ignoble.

Hadst thou no poison mixed, no sharp-ground knife, No sudden mean of death, though ne'er so mean, But 'banished' to kill me--'banished'? O friar, the damned use that word in hell; Howling attends it! How hast thou the heart, Being a divine, a ghostly confessor, A sin-absolver, and my friend professed, To mangle me with that word 'banished'?

O Romeo, Romeo, wherefore art thou Romeo? Deny thy father refuse thy name, thou art thyself thou not a montegue, what is montegue? tis nor hand nor foot nor any other part belonging to a man What is in a name? That which we call a rose by any other name would smell as sweet, So Romeo would were he not Romeo called retain such dear perfection to which he owes without that title, Romeo, Doth thy name! And for that name which is no part of thee, take all thyself.

Be very circumspect in the choice of thy company. In the society of thine equals thou shalt enjoy more pleasure; in the society of thy superiors thou shalt find more profit. To be the best in the company is the way to grow worse; the best means to grow better is to be the worst there.

But the whim we have of happiness is somewhat thus. By certain valuations, and averages, of our own striking, we come upon some sort of average terrestrial lot; this we fancy belongs to us by nature, and of indefeasible rights. It is simple payment of our wages, of our deserts; requires neither thanks nor complaint. Foolish soul! What act of legislature was there that thou shouldst be happy? A little while ago thou hadst no right to be at all.

You need not attempt to shake off or to banter off Romance. It is an evil you will never get rid of to the end of your days. It is a part of yourself ... of your soul. Age will only mellow it a little, and give it a holier tone.

It must be so,-Plato, thou reasonest well! Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into naught? Why shrinks the soul Back on herself, and startles at destruction? 'T is the divinity that stirs within us; 'T is Heaven itself that points out an hereafter, And intimates eternity to man. Eternity! thou pleasing, dreadful thought!

Kings cannot ennoble thee, thou good, great soul, for One who is higher than kings hath done that for thee; but a king can confirm thy nobility to men.

There is beautiful you are." "No," said Marged, between a sigh and a sob. "Yes," said Owen. "No," said Marged, not so certain. "Behold," Owen said, from Solomon. "thou art fair. Thou hast dove's eyes." "Dove's eyes are small." Marged said. "Yours are so big they are my whole world," said Owen.

What matter and opportunity [for thy activity] art thou avoiding? For what else are all these things, except exercises for the reason, when it has viewed carefully and by examination into their nature the things which happen in life? Persevere then until thou shalt have made these things thy own, as the stomach which is strengthened makes all things its own, as the blazing fire makes flame and brightness out of everything that is thrown into it.

O sweet spontaneous earth how often have the doting fingers of prurient philosophers pinched and poked thee ,has the naughty thumb of science prodded thy beauty .how often have religions taken thee upon their scraggy knees squeezing and buffeting thee that thou mightest conceive gods (but true to the incomparable couch of death thy rhythmic lover thou answerest them only with spring)

It will be seen that the formula - 'Do what thou wilt shall be the whole of the Law' has nothing to do with 'Do as you please.' It is much more difficult to comply with the Law of Thelema than to follow out slavishly a set of dead regulations.

God hath given to mankind a common library, His creatures; to every man a proper book, himself being an abridgment of all others. If thou read with understanding, it will make thee a great master of philosophy, and a true servant of the divine Author: if thou but barely read, it will make thee thine own wise man and the Author's fool.

Listen much, keep silent when in doubt, and always take heed of the tongue; thou wilt make few mistakes. See much, beware of pitfalls, and always give heed to thy walk; thou wilt have little to rue. If thy words are seldom wrong, thy deeds leave little to rue, pay will follow.

In a debate, rather pull to pieces the argument of thy antagonists than offer him any of thy own; for thus thou wilt fight him in his own country.

This thou must always bear in mind, what is the nature of the whole, and what is my nature, and how this is related to that, and what kind of a part it is of what kind of a whole; and that there is no one who hinders thee from always doing and saying the things which are according to the nature of which thou art a part.

A child's kiss Set on thy sighing lips shall make thee glad; A poor man served by thee shall make thee rich; A sick man helped by thee shall make thee strong; Thou shalt be served thyself by every sense Of service which thou renderest.

Be not afraid of those trials which God may see fit to send upon thee. It is with the wind and the storm of tribulation that God, in the garner of the soul, separates the true wheat from the chaff. Always remember, therefore, that God comes to thee in thy sorrows as really as in thy joys. He lays low and He builds up. Thou wilt find thyself far from perfection if thou dost not find God in everything.

The land which thou goest to possess is not like the land of Egypt from whence thou camest out... For my thoughts are not your thoughts, nor your ways my ways, saith the Lord...Seek the Lord while He may be found, call upon Him while He is near...Why do you spend money for that which is not bread and your labor for that which doth not satisfy you?

Sometimes I go to God and say, "God, if Thou dost never answer another prayer while I live on this earth, I will still worship Thee as long as I live and in the ages to come for what Thou hast done already. God’s already put me so far in debt that if I were to live one million millenniums I couldn’t pay Him for what He’s done for me.

Is it thy will, thy image should keep open My heavy eyelids to the weary night? Dost thou desire my slumbers should be broken, While shadows like to thee do mock my sight? Is it thy spirit that thou send'st from thee So far from home into my deeds to pry, To find out shames and idle hours in me, The scope and tenor of thy jealousy? O, no! thy love, though much, is not so great: It is my love that keeps mine eye awake: Mine own true love that doth my rest defeat, To play the watchman ever for thy sake: For thee watch I, whilst thou dost wake elsewhere, From me far off, with others all too near.

[Luke, holding stormtrooper helmet.] Alas, poor stormtrooper, I knew ye not,/ yet have I taken both uniform and life/ From thee. What manner of a man wert thou?/ A man of inf'nite jest or cruelty?/ A man with helpmate and with children too?/ A man who hath his Empire serv'd with pride?/ A man, perhaps, who wish'd for perfect peace?/ What'er thou wert, goodman, thy pardon grant/ Unto the one who took thy place: e'en me.

Thou art merciful; when all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who art Love's self, hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me?

Of all the heavenly gifts that mortal men command What trusty treasure in the world can countervail a friend? What sweeter solace shall befall than one to find Upon whose breast thou may'st repose the secrets of thy mind

I have been trying to make the reader believe that we actually are, at present, creatures whose character must be, in some respects, a horror to God, as it is, when we really see it, a horror to ourselves. This I believe to be a fact: and I notice that the holier a man is, the more fully he is aware of that fact.

The things of God are of great import; and time, and experience,and careful, and ponderous, and solemn thoughts can only find them out. Thy mind, oh man, if thou wilt lead a man unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanses of eternity; thou must commune with God!

Then he looked by him, and was ware of a damsel that came riding as fast as her horse might gallop upon a fair palfrey. And when she espied that Sir Lanceor was slain, then she made sorrow out of measure, and said, O Balin ! two bodies hast thou slain and one heart, and two hearts in one body, and two souls thou hast lost.

A wretched soul, bruised with adversity, We bid be quiet when we hear it cry. But were we burd'ned with like weight of pain, As much or more we should ourselves complain: So thou, that hast no unkind mate to grieve thee, With urging helpless patience wouldst relieve me; But if thou live to see like right bereft, This fool-begged patience in thee will be left.

I am Envy, begotten of a chimney-sweeper and an oyster-wife. I cannot read, and therefore wish all books were burnt; I am lean with seeing others eat - O that there would come a famine through all the world, that all might die, and I live alone; then thou should'st see how fat I would be! But must thou sit and I stand? Come down, with a vengeance!

Thy ignorance in unrevealed mysteries is the mother of a saving faith, and thy understanding in revealed truths is the mother of a sacred knowledge; understand not therefore that thou mayest believe, but believe that thou mayest understand; understanding is the wages of a lively faith and faith is the reward of an humble ignorance.

Henceforth ye may thieve with better knowledge whence lucre should be won, and learn that it is not well to love gain from every source. For thou wilt find that ill-gotten pelf brings more men to ruin than to weal.

But in this Second Work if thou extract our Air and our Fire with the phlegm water, they will the more naturally and easily be drawn out of their infernal prison, and with less losse of their Spirits, than by the former way before described.

A man can pray better because of the prayers of the past; a man can live holier because of the prayers of the past; the man of many and acceptable prayers has done the truest and greatest service to the incoming generation.

Thou can'st not joke an enemy into a friend, but thou may'st a friend into an enemy.

The Hebrew word, the word timshel - 'Thou mayest' - that gives a choice. It might be the most important word in the world. That says the way is open...Why, that makes a man great...He can choose his course and fight it through and win...I have a new love for that glittering instrument, the human soul. It is a lovely and unique thing in the universe. It is always attacked and never destroyed - because 'Thou mayest'. ch 24

Budget thy expenses that thou mayest have coins to pay for thy necessities, to pay for thy enjoyments, and to gratify thy worthwhile desires without spending more than nine-tenths of thy earnings.

O time, swift robber of all created things, how many kings, how many nations hast thou undone, and how many changes of states and of various events have happened since the wondrous forms of this fish perished here in this cavernous and winding recess. Now destroyed by time thou liest patiently in this confined space with bones stripped and bare; serving as a support and prop for the superimposed mountain.

Give a drink of water as alms to the birds which go forth at morning, and deem that they have a better right than men [to thy charity]. For their race brings not harm upon thee in any wise, when thou fearest it from thine own race.

I see thou art implacable, more deaf To pray'rs than winds and seas. Yet winds to seas Are reconcil'd at length, and sea to shore: Thy anger, unappeasable, still rages Eternal tempest never to be calm'd.

After sketching his program for the scientific revolution that he foresaw, Bacon ends his account with a prayer: "Humbly we pray that this mind may be steadfast in us, and that through these our hands, and the hands of others to whom thou shalt give the same spirit, thou wilt vouchsafe to endow the human family with new mercies". That is still a good prayer for all of us as we begin the twenty-first century.

Think not thou canst sigh a sigh And thy maker is not by; Think not thou canst weep a tear And thy maker is not near.

Thou mayest as well expect to grow stronger by always eating as wiser by always reading. Too much overcharges Nature, and turns more into disease than nourishment. 'Tis thought and digestion which makes books serviceable, and give health and vigor to the mind.

Wrinkle not thy face with too much laughter, lest thou become ridiculous; neither wanton thy heart with too much mirth, lest thou become vain: the suburbs of folly is vain mirth, and profuseness of laughter is the city of fools.

Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee. I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind, a false creation, Proceeding from the heat-oppressed brain?

The sum of religion, says Pythagoras, is to be like him thou worshipest. Had Pythagoras lived in our day he would have seen his mistake. The sum of modern religion is to make him thou worshipest like unto thyself.

Unfortunately, the Bible won't tell you directly, "Thou shalt take the new job in marketing..." or "Thou shalt go directly from undergraduate school to honor me in graduate school." While the Bible doesn't speak to some of our specific decisions, it does speak to every decision about who God wants us to become.

O my God, since thou art with me, and i must now, in obedience to thy commands, apply my mind to these outward things, i beseech thee to grant me the grace to continue in thy presence; and to this end do thou prosper me with thy assistance, receive all my works, and possess all my affections." (Bro. Lawrence implored His grace and offered to Him all his actions).

Killing for pleasure is wrong and should be banned. Fox hunting, stag hunting and hare coursing are moral issues. It is time that we stood up for morality. The commandment Thou shall not kill may be hedged with exceptions.Thou shall not kill for pleasure is not; it is a commandment for the 21st century and it is time that we respected it unambiguously, without prevarication and without procrastination.

The fear thou art in, Sancho," said Don Quixote, "prevents thee from seeing or hearing correctly, for one of the effects of fear is to derange the senses and make things appear different from what they are; if thou art in such fear, withdraw to one side and leave me to myself, for alone I suffice to bring victory to that side to which I shall give my aid;" and so saying he gave Rocinante the spur, and putting the lance in rest, shot down the slope like a thunderbolt.

It is permissible to take life's blessings with both hands provided thou dost know thyself prepared in the opposite event to take them just as gladly. This applies to food and friends and kindred, to anything God gives and takes away... As long as God is satisfied do thou rest content. If he is pleased to want something else of thee, still rest content.

Is your cucumber bitter? Throw it away. Are there briars in your path? Turn aside. That is enough. Do not go on and say, "Why were things of this sort ever brought into this world?" neither intolerable nor everlasting - if thou bearest in mind that it has its limits, and if thou addest nothing to it in imagination. Pain is either an evil to the body (then let the body say what it thinks of it!)-or to the soul. But it is in the power of the soul to maintain its own serenity and tranquility. . . .

That, chang'd thro' all and yet in all the same, Great in the Earth as in th' Ætherial frame, Warms in the Sun, refreshes in the Breeze, Glows in the Stars, and blossoms in the Trees... Breathes in our soul, informs our mortal part... Submit - in this, or any other Sphere, Secure to be as blest as thou canst bear. All Nature is but Art, unknown to thee; All Chance, Direction which thou canst not see; All Discord, Harmony not understood... All partial Evil, universal Good.

Jedes geeinzelte Du ist ein Durchblick zu ihm. Durch jedes geeinzelte Du spricht das Grundwort das Ewige an. Every particularThou is a glimpse through to the eternal Thou; by means of every particularThou the primary word addresses the eternal Thou. 164

When thou cam'st first, Thou strok'st me and made much of me; wouldst give me Water with berries in't; and teach me how To name the bigger light, and how the less, That burn by day and night; and then I loved thee And showed thee all the qualities o' th' isle, The fresh springs, brine-pits, barren place and fertile.

Make account that thou hast done nothing, and then thou hast done all. For if, being sinners, when we account ourselves to be what we are, we become righteous, as indeed the Publican did; how much more, when being righteous we account ourselves to be sinners.

Drink not the third glass, which thou canst not tame, When once it is within thee; but before Mayst rule it, as thou list: and pour the shame, Which it would pour on thee, upon the floor. It is most just to throw that on the ground, Which would throw me there, if I keep the round.

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 Be not afraid to pray... to pray is right. Pray if thou canst with hope; but ever pray Though hope be weak, or sick with long delay. Whatever is good to wish, ask that of heaven; But if for any wish thou darest not pray, Then pray to God to cast that wish away.

I cannot love thee; thou 'rt worse than thy brother. Go, say thy prayers, child, and ask God's pardon. I doubt thy mother and I must rue that we ever reared thee!

If thou art indeed my father, then hast thou stained thy sword in the life-blood of thy son. And thous didst it of thine obstinacy. For I sought to turn thee unto love, and I implored of thee thy name, for I thought to behold in thee the tokens recounted of my mother. But I appealed unto thy heart in vain, and now is the time gone for meeting.

The perfection of His relation to us swallows up all our imperfections, all our defeats, all our evils; for our childhood is born of His fatherhood. That man is perfect in faith who can come to God in the utter dearth of his feelings and his desires, without a glow or an aspiration, with the weight of low thoughts, failures, neglects, and wandering forgetfulness, and say to Him, “Thou art my refuge, because Thou art my home”.