Top 1200 Holier Than Thou Quotes & Sayings - Page 14

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Last updated on October 1, 2024.
Darkling I listen; and, for many a time I have been half in love with easeful Death, Called him soft names in many a muse' d rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad In such an ecstasy!
Alas, sir, how fell you besides your five wits?" Malvolio: "Fool, there was never a man so notoriously abused. I am as well in my wits, fool, as thou art." Feste: "But as well? Then you are mad indeed, if you be no better in you wits than a fool.
Unchecked, the dominating influences of money and of barren intellectualism would reduce the life of emotions to freezing point. And, unable to grasp the holier benefits of religion, the mysticism of the heart reacts in the art-intoxication. .... In this cold, irreligious and practical age the warmth of this devotion to art has kept alive many higher aspirations of our soul, which otherwise might readily have died, as they did in the middle of the last century.
Let the fear of a danger be a spur to prevent it; he that fears not gives advantage to the danger; it is less folly not to endeavor the prevention of the evil thou fearest than to fear the evil which thy endeavor cannot prevent.
O philosophy, life's guide! O searcher-out of virtue and expeller of vices! What could we and every age of men have been without thee? Thou hast produced cities; thou hast called men scattered about into the social enjoyment of life. [Lat., O vitae philosophia dux! O virtutis indagatrix, expultrixque vitiorum! Quid non modo nos, sed omnino vita hominum sine et esse potuisset? Tu urbes peperisti; tu dissipatos homines in societatum vitae convocasti.]
Feelings dwell in man; but man dwells in his love. That is no metaphor, but the actual truth. Love does not cling to the I in such a way as to have the Thou only for its " content," its object; but love is between I and Thou. The man who does not know this, with his very being know this, does not know love; even though he ascribes to it the feelings he lives through, experiences, enjoys, and expresses.
Love me, beloved; Hades and Death Shall vanish away like a frosty breath; These hands, that now are at home in thine, Shall clasp thee again, if thou art still mine; And thou shalt be mine, my spirit's bride, In the ceaseless flow of eternity's tide, If the truest love thy heart can know Meet the truest love that from mine can flow. Pray God, beloved, for thee and me, That our sourls may be wedded eternally.
My Friend: Art thou abroad on this stormy night on thy journey of love, my friend? The sky groans like one in despair. I have no sleep tonight. Ever and again I open my door and look out on the darkness, my friend! I can see nothing before me. I wonder where lies thy path! By what dim shore of the ink-black river, by what far edge of the frowning forest, through what mazy depth of gloom art thou threading thy course to come to me, my friend?
Be useful where thou livest. — © George Herbert
Be useful where thou livest.
Evil, be thou my good.
And now that Thou has restored to me the knowledge of Thyself, O Lord, let thy pardon fall on me, since Thy infinite mercy is not better known in anything than in pardoning a Dismas (the traditional name of the good thief) on the Cross and a Dominicus Corea on the gallows. If in Hell there is room for sinners, in Heaven also there is room for penitents.
And when your minister asks you for money for missionary purposes, tell him there are higher, and holier, and nobler missions to be performed at home. When he asks for colleges to educate ministers, tell him you must educate woman, that she may do away with the necessity of ministers, so that they may be able to go to some useful employment.
If thy faith have no doubts, thou has just cause to doubt thy faith; and if thy doubts have no hope, thou hast just reason to fear despair; when therefore thy doubts shall exercise thy faith, keep thy hopes firm to qualify thy doubts; so shall thy faith be secured from doubts; so shall thy doubts be preserved from despair.
Thou fail to perceive mineself!
Where thou art, that is home.
Teach us, O God, that nothing is necessary to Thee. Were anything necessary to Thee that thing would be the measure of Thine imperfection: and how could we worship one who is imperfect? If nothing is necessary to Thee, then no one is necessary, and if no one, then not we. Thou dost seek us though Thou does not need us. We seek Thee because we need Thee, for in Thee we live and move and have our being. Amen.
Hath Romeo slain himself? Say thou but ay, And that bare vowel ay shall poison more Than the death-darting eye of cockatrice. I am not I,if there be such an ay, Or those eyes shut,that make thee answer ay: If he be slain say ay,or if not,no: Brief sounds,determine of my weal or woe.
And also to the alien, who is not of Thy people Israel, but comes from a distant land on account of Thy fame; for hearing of Thy great name and Thy strong hand, and Thine outstretched arm, he comes to this house to pray... do Thou listen in the heavens, the place where Thou dwellest, and perform all that the alien begs of Thee, so that all the peoples of the earth may know Thy name, to fear Thee like Thine own people Israel, and to know that Thy name is proclaimed over this house that I have built.
Fear not to be nothing that thou mayst be all.
My own lov'd light, That very soft and solemn spirit worships, That lovers love so well--strange joy is thine, Whose influence o'er all tides of soul hath power, Who lend'st thy light to rapture and despair; The glow of hope and wan hue of sick fancy Alike reflect thy rays: alike thou lightest The path of meeting or of parting love-- Alike on mingling or on breaking hearts Thou smil'st in throned beauty!
Time is a lot of the things people say that God is. There's always preexisting, and having no end. There's the notion of being all powerful-because nothing can stand against time, can it? Not mountains, not armies. And time is, of course, all-healing. Give anything enough time, and everything is taken care of: all pain encompassed, all hardship erased, all loss subsumed. Ashes to ashes, dust to dust. Remember, man, that thou art dust; and unto dust thou shalt return. And if time is anything akin to God, I suppose that memory must be the devil.
O jealousy! thou magnifier of trifles.
The world would hate His followers, not because of evil in their lives, but precisely because of the absence of evil or rather their goodness. Goodness does not cause hatred, but it gives occasion for hatred to manifest itself. The holier and purer a life, the more it would attract malignity and hate. Mediocrity alone survives.
Music critics are, for the most part, bitter people who are intent at dragging people down for being successful at what they want to do, which is probably music. The oddity of being a critic is: You don't get a diploma, you just decide you're a critic. If someone listens to your opinion rather than their own, it's their mistake. Any critic's top 10, any year, it's something controversial or something that will make them look hipper-than-thou. The whole critic game, we've never played.
Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such. ... he hath made all men free and equal. Then why should one worm say to another, 'Keep you down there, while I sit up yonder; for I am better than thou?
The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for possibly, they say, the name of God may be on it. Though there was a little superstition in this, yet truly there is nothing but good religion in it, if we apply it to men. Trample not on any; there may be some work of grace there, that thou knowest not of. The name of God may be written upon that soul thou treadest on; it may be a soul that Christ thought so much of, as to give His precious blood for it; therefore despise it not.
What thou art, that thou art.
God wants us to worship Him. He doesn't need us, for He couldn't be a self-sufficient God and need anything or anybody, but He wants us. When Adam sinned it was not he who cried, 'God, where art Thou?' It was God who cried, 'Adam, where art thou?'
One cannot predict the next mythology any more than one can predict tonight's dream; for a mythology is not an ideology. It is not something projected from the brain, but something experienced from the heart, from recognition of identities behind or within the appearances of nature, perceiving with love a 'thou' where there would otherwise have been only an 'it.'
Thou art the Mars of malcontents.
We should not be discouraged or depressed by our shortcomings. No one is without weakness. As part of the divine plan, we are tested to see whether we master weakness or let weakness master us. Proper diagnosis is essential to proper treatment. The Lord gave us this remarkable assurance: "Because thou hast seen thy weakness thou shalt be made strong" (Ether 12:37). But wishing for strength won't make us strong. It takes faith and work to shore up a weakened cord of integrity.
The whole endeavor becomes less about a constraint on action and rather about helping us to be more of who we would actually like to be, at our best and if we felt it were possible. Rather than positioning effort as being about "thou shalt not," it becomes all about "can do!"
When the heart is hard and parched up, come upon me with a shower of mercy. When grace is lost from life, come with a burst of song. When tumultuous work raises its din on all sides shutting me out from beyond, come to me, my lord of silence, with thy peace and rest. When my beggarly heart sits crouched, shut up in a corner, break open the door, my king, and come with the ceremony of a king. When desire blinds the mind with delusion and dust, O thou holy one, thou wakeful, come with thy light and thy thunder.
I am born for God only. Christ is nearer to me than father, or mother, or sister - a near relation, a more affectionate Friend; and I rejoice to follow Him, and to love Him. Blessed Jesus! Thou art all I want - a forerunner to me in all I ever shall go through as a Christian, a minister, or a missionary.
Thou shalt understand that it is a science most profitable, and passing all other sciences, for to learn to die. For a man to know that he shall die, that is common to all men; as much as there is no man that may ever live or he hath hope or trust thereof; but thou shalt find full few that hath this cunning to learn to die. I shall give thee the mystery of this doctrine; the which shall profit thee greatly to the beginning of ghostly health, and to a stable fundamental of all virtues.
If thou wouldst be implacable, be so with thyself.
Extirpate two thoughts within thyself: do not consider thyself worthy of anything great, and do not think that any other man is much lower than thou in worthiness. Learn humble mindedness beforehand, which the Lord commanded in word and showed forth in deed. Hence, do not expect obedience from others, but be ready for obedience thyself.
Oh! welcome to the wearied Earth The Sabbath resting comes, Gathering the sons of toil and care Back to their peaceful homes; And, like a portal to the skies, Opens the House of God, Where all who seek may come and learn The way the Saviour trod. But holier to the wanderer seems The Sabbath on the deep, When on, and on, in ceaseless course, The toiling bark must keep, And not a trace of man appears Amid the wilderness Of waters--then it comes like dove Direct from heaven to bless.
God is alpha and omega in the great world: endeavor to make him so in the little world; make him thy evening epilogue and thy morning prologue; practice to make him thy last thought at night when thou sleepest, and thy first thought in the morning when thou awakest; so shall thy fancy be sanctified in the night, and thy understanding rectified in the day; so shall thy rest be peaceful, thy labors prosperous, thy life pious, and thy death glorious.
By the study of their biographies, we receive each man as a guest into our minds, and we seem to understand their character as the result of a personal acquaintance, because we have obtained from their acts the best and most important means of forming an opinion about them. "What greater pleasure could'st thou gain than this?" What more valuable for the elevation of our own character?
Be as thou wast wont to be. See as thou wast wont to see.
Thou hast seen nothing yet.
Thou strong seducer, Opportunity!
That which is wrong under one circumstance, may be, and often is, right under another. God said, 'Thou shalt not kill'; at another time He said, 'Thou shalt utterly destroy.' This is the principle on which the government of heaven is conducted—by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it is, although we may not see the reason thereof till long after the events transpire.
Ask of me, and I shall give thee the heathen for thine inheritance, and for thy possession, the ends of the earth. Thou shalt break them with a rod of iron. Thou shalt dash them in pieces, like a potters vessel. Be wise now therefore, ye kings. Be admonished, ye judges of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the son lest he be angry, and ye perish in the way, though his wrath be kindled but a little.
God sees the minds (ruling principles) of all men bared of the material vesture and rind and impurities. For with his intellectual part alone he touches the intelligence only which has flowed and been derived from himself into these bodies. And if thou also usest thyself to do this, thou wilt rid thyself of thy much trouble. For he who regards not the poor flesh which envelops him, surely will not trouble himself by looking after raiment and dwelling and fame and such like externals and show.
ROMEO to BALTHASAR But if thou, jealous, dost return to pry In what I further shall intend to do, By heaven, I will tear thee joint by joint And strew this hungry churchyard with thy limbs: The time and my intents are savage-wild, More fierce and more inexorable far Than empty tigers or the roaring sea.
It does seem to me, that herein we see the rare virtue of a strong individual vitality, and the rare virtue of thick walls, and the rare virtue of interior spaciousness. Oh, man! admire and model thyself after the whale! Do thou, too, remain warm among ice. Do thou, too, live in this world without being of it. Be cool at the equator; keep thy blood fluid at the Pole. Like the great dome of St. Peter's, and like the great whale, retain, O man! in all seasons a temperature of thine own.
For I was reared in the great city, pent with cloisters dim,and saw naught lovely but the sky and stars.But thou, my babe! Shalt wander like a breeze By lakes and sandy shores, beneath the cragsOf ancient mountains, and beneath the clouds,Which image in their bulk both lakes and shoresAnd mountain crags: so shall thou see and hearThe lovely shapes and sounds intelligible Of that eternal language, which thy GodUtters, who from eternity doth teachHimself in all, and al things in himselfGreat universal teacher! He shall moldThy spirit and by giving , make it ask.
In praise of Thy goodness I must confess that Thou didst try with all Thy means to draw me to Thee. Sometimes it pleased Thee to let me feel the heavy hand of Thy displeasure and to humiliate my proud heart by manifold castigations. Sickness and misfortune didst Thou send upon me to turn my thoughts to my errantries.-One thing, only, O Father, do I ask: cease not to labor for my betterment. In whatsoever manner it be, let me turn to Thee and become fruitful in good works.
Stick to God! Who cares what comes to the body or to anything else! Through the terrors of evil, say-my God, my love! Through the pangs of death, say-my God, my love! Through all the evils under the sun, say-my God, my love! Thou art here, I see Thee. Thou art with me, I feel Thee. I am Thine, take me. I am not of the world's but Thine, leave not then me.
Build thee more stately mansions, O my soul, As the swift seasons roll! Leave thy low-vaulted past! Let each new temple, nobler than the last, Shut thee from heaven with a dome more vast, Till thou at length art free, Leaving thine outgrown shell by life's unresting sea!
It has been wisely said, "that well may thy guardian angel suffer thee to lose thy locks, when thou darest wilfully to lay thy head in the lap of temptation!" Was it not easier for the hero of Judaea to avoid the touch of the fair Philistine, than to elude her power when held in her arms?
Fair summer droops, droop men and beasts therefore: So fair a summer look for never more. All good things vanish, less than in a day, Peace, plenty, pleasure, suddenly decay. Go not yet away, bright soul of the sad year; The earth is hell when thou leav'st to appear.
Up then, fair phoenix bride, frustrate the sun; Thyself from thine affection Takest warmth enough, and from thine eye All lesser birds will take their jollity. Up, up, fair bride, and call Thy stars from out their several boxes, take Thy rubies, pearls, and diamonds forth, and make Thyself a constellation of them all; And by their blazing signify That a great princess falls, but doth not die. Be thou a new star, that to us portends Ends of much wonder; and be thou those ends.
Let them no more say, God must do all, we can do nothing, and so encourage themselves to live in a careless neglect of God, and of their own souls, and salvation. Most certainly, altho' we cannot say, That if men improve their natural abilities as they ought to do, that grace will infallibly follow, yet there will not one sinner in all the reprobate world, stand forth at the day of judgment, and say, Lord, thou knowest I did all that possibly I could do, for the obtaining grace, and for all that, thou didst withhold it from me.
The draconian spirit that seeks to enhance penalties and to lower the age at which juveniles will be tries as adults, is part of the 'whole cloth' of three strikes. Our failure to address the depair of our inner-city youth is only delayed by our over-confidence in a stance that is 'tougher than thou.'
Be assured those will be thy worst enemies, not to whom thou hast done evil, but who have done evil to thee. And those will be thy best friends, not to whom thou hast done good, but who have done good to thee.
Carnal reason is an enemy to faith: it is ever crossing and contradicting it. It will never be well with thee, Christian, so long as thou art swayed by carnal reason, and you rely more upon thy five senses, than upon the four Evangelists. As the body lives by breathing, so the soul lives by believing.
Be what thou wouldst seeme to be. — © George Herbert
Be what thou wouldst seeme to be.
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