Top 536 Holocaust Deniers Quotes & Sayings - Page 6

I'm of that generation of Jews still deeply influenced by the Holocaust. Certainly the notion that the state power to kill can be subject to such extraordinary abuse is always lurking beneath the surface for me. Certainly my experience and identity as a Jew is there.

My childhood was marked by the great fear of nuclear holocaust. We practiced our Civil Defense Drills, lining up in hallways, curled to the floor, but we knew we'd die or, worse, survive only to suffer radiation and slow death.

Jewish people have been victims of anti-Semitism in many parts of the world, and in Europe they were the target of the Holocaust, the ultimate abomination. Yet, we cannot expect Palestinians to accept this as a reason why the wrongs done to them.

Someone once said "The only thing that will be left after a nuclear holocaust is Cher and cockroaches." I think that's funny, because, you know, I am a survivor. If I am anything, that's what I am.

Miami Beach - that's where I grew up, in a middle-class Jewish family led by my maternal grandfather. Me, my great-grandmother - a Holocaust survivor, who was my roommate - my grandparents, my mom and her brother all shared a four-bedroom house.

Even with the best intentions, you can have a nuclear war, a nuclear holocaust, through miscalculation, through accidents.

My family kept its history to itself. On the plus side, I didn't have to hear nightmarish stories about the Holocaust, the pogroms, terrible illnesses, painful deaths. My elderly parents never even spoke about their ailments.

When you grow up Jewish, you are exposed at a very young age to the phenomenon of anti-Semitism and its extreme manifestation in the Holocaust. I spent a lot of time as a little kid wondering how something like that could happen.

They had taken me to an exhibit called 'Psychiatry: Industry of Death' on Hollywood Boulevard, where a Scientologist told me psychiatrists set up the Holocaust. I feared I was being brain-washed. And then I lost it - big time.

I'm Jewish... We're a very nervous group. Paranoid. Anxiety-ridden. Maybe that Hitler thing made us a little jumpy. Nothing like a Holocaust to make you mind your Ps and Qs for a couple hundred years I always say.

Honoring the memory of the victims of the Holocaust, in which more than two million Ukrainian Jews died, Ukraine calls on Israel to also recognize the Holodomor as an act of genocide against the Ukrainian people.

History tells us that six million Jews disappeared during that war. If there was no Holocaust, where did they go?' She shakes her head. 'All of that, and the world didn't learn anything. Look around. There's still ethnic cleansing. There's discrimination.

During my first semester of college, I raised my hand in a class and asked the professor to define a word I didn't know. The word was holocaust, and I had to ask because, until that moment, I had never heard of it.

I am immensely proud of our people. The way we have been persecuted, and our drive and our survival, is mind-boggling. I think that is part of the reason I continue to be so connected to the Holocaust, and why that has such a moving effect on me.

I was born in Israel, to Canadian parents. My father immigrated in 1948, part of a wave of young men and women who came as pioneers, to fight for a Jewish homeland. Their motive was in large part a reaction to the Holocaust, and their slogan was 'Never Again.'

In Israel, the maximum legal penalty for denying the existence of God is one year in prison, while the punishment for denying the existence of the Holocaust is up to five years' imprisonment.

After the war, the Austrians just denied their role in it all. They didn't teach it in school. But since 1990 they have openly acknowledged their role in the Holocaust and I feel more comfortable in Austria. I feel a sort of reconciliation.

If I'd been living in Berlin in 1933-34, could I possibly have foreseen the Holocaust and all the corollary horrors of World War II? And if I had, would I have done anything about it? I also started to wonder: how does a culture slip its moorings?

When somebody says that six million people died in the Holocaust, there is nobody in the world who can understand that. It's only through story, reading books by Elie Wiesel or Primo Levi, that you really begin to understand the trauma and how horrible it actually was.

Modernity has been largely shaped for Jews by three momentous experiences: the acquisition of citizenship by individual Jews in secular nation-states, the destruction of one-third of Jewry in the Holocaust, and the founding of the State of Israel.

One can't live with a child of Holocaust survivors without absorbing some of the same sensibilities that her parents transmitted to her as a young girl. It is an unspoken dread, a sense of fragility, an anxious anticipation of unseen horrors.

Western countries allow no freedom of expression, which they claim to advocate, with regard to the myth of the massacre of Jews known as the holocaust, and nobody in the West enjoys the freedom of expression to deny it or raise doubts about it.

Clouds of a different sort signal an environmental holocaust without precedent. Once again, world leaders waffle, hoping the danger will dissipate. Yet today the evidence is as clear as the sounds of glass shattering in Berlin.

The West's post-Holocaust pledge that genocide would never again be tolerated proved to be hollow, and for all the fine sentiments inspired by the memory of Auschwitz, the problem remains that denouncing evil is a far cry from doing good.

The Holocaust is a central event in many people's lives, but it also has become a metaphor for our century. There cannot be an end to speaking and writing about it. Besides, in Israel, everyone carries a biography deep inside him.

There is a lot of interest among the descendants of Holocaust victims in getting back artworks that were looted by the Nazis, for getting at least some form of compensation and closure for the horrors visited upon their families.

My family reached the United States before the Holocaust. Both of my parents emigrated from Russia as young children. My grandparents were fleeing religious persecution and came to America seeking a better life for their family.

We don't want to confirm or deny the Holocaust. We oppose every type of crime against any people. But we want to know whether this crime actually took place or not.

Have you ever thought what a God would be like who actually ordained and executed the cruelty that is in [the biblical Book of Revelation]? A holocaust of mankind. Yet so many of these Bible-men accept the idea without a second thought.

If there is a country that has committed unspeakable atrocities in the world, it is the United States of America. They don't care for human beings.... What I am condemning is that one power, with a president [George W. Bush] who has no foresight, who cannot think properly, is now wanting to plunge the world into a holocaust.

The great post-Holocaust poet, Paul Celan, said that a poem is a message in a bottle sent out in the not always greatly hopeful belief that somewhere and some time it would wash up on land on heartland perhaps.

Sixty years after the end of the war, the time has come to make this information available. With the number of survivors and witnesses diminishing by the day, and the reality that the Holocaust is fading into the pages of history and memory, we should not have to wait any longer.

The President of Iran has called for the destruction of Israel and the West and has even denied the holocaust took place. Iran and its terrorist arm Hezbollah are responsible for the current conflicts between Israel and Lebanon.

When I need journalistic honesty, I have to turn to Al Jazeera, why is that? One cannot even deny the Holocaust in Europe, question 9/11 in America (unless you want the Ward Churchill treatment), but the West claims they're all about free speech.

The Iranian regime gives financial support to terrorist organizations all over the world, denies the Holocaust, and calls for the wiping the state of Israel from the map, while developing long-range missiles and trying to obtain nuclear weapon.

As a post-Holocaust kid, growing up in a neighborhood with a lot of Jewish refugees, I had got the idea there were no Jews left in Europe. But I found in my European wanderings that many of them had gone back and rebuilt their lives.

As a Jew, there's a need to keep that atrocity alive. There were Catholics and gypsies and homosexuals who died in the Holocaust, too. It's amazing that people allowed this slaughter to take place. There's a need to make these films and reiterate it happened.

I grew up in a household with my mother, who was a Holocaust survivor. I very much understand the mentality that you cannot live in the past. You can't spend your entire life, or even portions of it, looking back and dwelling on things that have already happened. You have to move forward.

Do books about the Holocaust make us think, "Oh well, there was nothing we could've done to prevent that or prevent it from happening again"? Of course not. It makes us angry and determined to stop such atrocities.

One of the truly horrible things about the Holocaust is that it doesn't end in 1945. It keeps affecting our lives in the way we think, and it will affect the way our children see the world.

The difference is that we have the hardest and most painful evidence that there was a Holocaust. But, for the global warming scenario that is causing such hysteria, we have only a movie made by a politician and mathematical models whose results change drastically when you change a few of the arbitrarily selected variables.

I am someone who is fascinated with European German history, the Holocaust, and to see these parallels in our own democratic system, and then to see them come to this absolutely incredible climax, and this fruition with the election of The Donald, it was just too much.

Being raised a Jew in southern California in the 1950s and 1960s, my religious training emphasized learning the Hebrew language and Jewish festivals, history, and culture. We also remembered the Holocaust and supported the newly formed Jewish state of Israel.

I know that DER SPIEGEL is a respected magazine. But I don't know whether it is possible for you to publish the truth about the Holocaust. Are you permitted to write everything about it?

It's therapy. [people] say true healing requires honest confrontation, and that can be seen on a macro scale with America and the things that have been swept under the rug, whether it be with the native Americans or slavery, or whatever holocaust that's happened on this soil.

Distorting the history of World War II, denying the crimes of genocide and the Holocaust as well as an instrumental use of Auschwitz to attain any given goal is tantamount to desecration of the memory of the victims whose ashes are scattered here.

Jewish immigration in the 20th century was fueled by the Holocaust, which destroyed most of the European Jewish community. The migration made the United States the home of the largest Jewish population in the world.

The Jews of the shtetls that Tolstoy remembered were saints... the people I photographed were saints. So now, in 1983, I tell the world: When you learn about Goethe, don't forget to study the Holocaust, too.

The Holocaust committed by the Nazis turned this country, where most of the European Jews used to live and where their culture used to flourish, into a massive grave. This is why initiatives to revive Jewish culture in Poland is so important.

We in the United States should be all the more thankful for the freedom and religious tolerance we enjoy. And we should always remember the lessons learned from the Holocaust, in hopes we stay vigilant against such inhumanity now and in the future.

Growing up during the Cold War period, I always found that, although we always thought that the world would end in some sort of nuclear holocaust, at some point, everybody was pretty hopeful.

One reason that I embarked on a study of Nazi doctors was that in this personal journey, I had the feeling increasingly that I did want to do a Holocaust study and that increasingly I wanted it to be of perpetrators, which I thought was more needed.

It is often said of me - some intend it as a compliment, others as a complaint - that I write about a single subject: the Holocaust. I have no quarrel with that. Why shouldn't I accept, with certain qualifications, the place assigned to me on the shelves of libraries?

So many times after a catastrophe like 9/11, Estonia in Sweden, the Holocaust or whatever, we are so fond of lifting up the hero examples, but actually 99 percent of survivors have done something that they feel very guilty about.

Many people think making a film about history... about war... about the Holocaust, it might be heavy, dramatic and traumatic. I don't see things like that... you can find irony everywhere. It's how I look at life.

I probably wouldn't have done [ Fred Leuchter story] if it was just a story about an executioner or a holocaust denier, but the combination of the two elements was irresistible. So yeah, I find it strange that there are so many people out there now.

Aggression, occupation and a repetition of the Holocaust won't bring peace. What we want is a sustainable peace. This means that we have to tackle the root of the problem. I am pleased to note that you are honest people and admit that you are obliged to support the Zionists.

It was commonplace to hear it said, after the Bosnian genocide kicked off in 1992 and the Rwandan genocide erupted in 1994 and the Darfur genocide began in 2003, that the 'international community' had learned nothing since the Holocaust.

What I'm very upset about is the attempt to dictate to museums what they show, and the statements made by politicians in Washington that have curtailed the freedom of the National Endowment for the Arts. The attention to those issues is deflected by the spin of my supposedly having trivialized the Holocaust.

The Holocaust was an obscene period in our nation's history. I mean in this century's history. But we all lived in this century. I didn't live in this century.