Top 654 Hostile Quotes & Sayings - Page 11

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Last updated on November 8, 2024.
Israel exists; it has a right to exist in peace behind secure and defensible borders; and it has a right to demand of its neighbors that they recognize those facts. I have personally followed and supported Israel's heroic struggle for survival, ever since the founding of the State of Israel 34 years ago. In the pre-1967 borders Israel was barely 10 miles wide at its narrowest point. The bulk of Israel's population lived within artillery range of hostile Arab armies. I am not about to ask Israel to live that way again.
In the so-called civilized world, children are physically, sexually and/or emotionally abused; they are the leaders of our future. When children are raised in such a hostile and violent environment, how can we hope for a harmonious future for all people of this world? In this light, the purpose of human life is to achieve our own spiritual evolution, to get rid of negativity, to establish harmony among our physical, emotional, intellectual and spiritual quadrants, to learn to live in harmony within the family, community, nation, ..treating all of mankind as brothers and sisters.
Parliament is not a congress of ambassadors from different and hostile interests; which interests each must maintain, as an agent and advocate, against other agents and advocates; but parliament is a deliberative assembly of one nation, with one interest, that of the whole; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed; but when you have chosen him, he is not a member of Bristol, but he is a member of parliament.
Our problem is that the climate crisis hatched in our laps at a moment in history when political and social conditions were uniquely hostile to a problem of this nature and magnitude-that moment being the tail end of the go-go '80s, the blastoff point for the crusade to spread deregulated capitalism around the world. Climate change is a collective problem demanding collective action the likes of which humanity has never actually accomplished. Yet it entered mainstream consciousness in the midst of an ideological war being waged on the very idea of the collective sphere.
We don't want sympathetic liberals, we want gays to represent gays... I represent the gay street people-the 14-year-old runaway from San Antonio. We have to make up for hundreds of years of persecution. We have to give hope to that poor runaway kid from San Antonio. They go to the bars because churches are hostile. They need hope! They need a piece of the pie!
You look at the Russian side: They're defending their territory from the beginning. They move west to destroy the Nazis. And they take out the guts of the German war machine per Winston Churchill, who said that they won the war. From the beginning, we were hostile to the guys who had saved how many American lives by their repulsion of the Nazis? I think the Americans lost 400,000 in the whole war. And the Americans knew it at the time. They gave Joseph Stalin credit. He was the man of the year, cover of Life magazine in 1943; he was a hero.
De-Christianizing America has been high on the progressive agenda, and, thanks to the government (especially the federal courts), it has been a great success. Nor can we overlook the contribution of the entertainment industry, which now determines what passes for 'culture.' The main practical vehicle of de-Christianization has been the Sexual Revolution. A few radicals have called for the abolition of the family, but most liberals have been more discreet, avoiding hostile rhetoric while quietly but constantly pursuing policies that result in lower birthrates and fatherless children.
Of one man in especial, beyond anyone else, the citizens of a republic should beware, and that is of the man who appeals to them to support him on the ground that he is hostile to other citizens of the republic, that he will secure for those who elect him, in one shape or another, profit at the expense of other citizens of the republic. It makes no difference whether he appeals to class hatred or class interest, to religious or anti-religious prejudice. The man who makes such an appeal should always be presumed to make it for the sake of furthering his own interest.
How could a readiness for war in time of peace be safely prohibited, unless we could prohibit, in like manner, the preparations and establishments of every hostile nation? The means of security can only be regulated by the means and the danger of attack. They will, in fact, be ever determined by these rules, and by no others . . . . If one nation maintains constantly a disciplined army, ready for service of ambition or revenge, it obliges the most pacific nations who may be within the reach of its enterprises to take corresponding precautions.
I don't believe in marriage. I think at worst it's a hostile political act, a way for small-minded men to keep women in the house and out of the way, wrapped up in the guise of tradition and conservative religious nonsense. At best, it's a happy delusion - these two people who truly love each other and have no idea how truly miserable they're about to make each other. But, but, when two people know that, and they decide with eyes wide open to face each other and get married anyway, then I don't think it's conservative or delusional. I think it's radical and courageous and very romantic.
Listening to her, one experienced a deep uneasiness as of having avoided an urgent responsibility, like someone who, walking at night along the banks of a stream, catches a glimpse in the water of a white face or a moving limb and turns quickly away, refusing to help or to search for help. We all see the faces in the water. We smother our memory of them, even our belief in their reality, and become calm people of the world; or we can neither forget or help them. Sometimes by a trick of circumstances or dream or a hostile neighborhood of light we see our own face.
Superstition, in all times and among all nations, is the fear of a spirit whose passions are those of a man, whose acts are the acts of a man; who is present in some places, not in others; who makes no places holy and not others; who is kind to one person, unkind to another; who is pleased or angry according to the degree of attention you pay him, or praise you refuse to him; who is hostile generally to human pleasure, but may be bribed by sacrifice of a part of that pleasure into permitting the rest. This, whatever form of faith it colors, is the essence of superstition.
There was no reason to label us as anti-Semitic. No reason at all. I do not know one person in the National Front who committed even the most minor hostile act against a Jewish person or Jewish property. As for me, even though I have been accused of anti-Semitism countless times, no one has ever heard me make anti-Semitic statements or engage in anti-Semitic behavior. There just are people, organizations, that need an adversary and they want the public to believe that this adversary is dangerous.
On the justification for the war, it wasn't related to finding any particular weapon of mass destruction. In our judgment, it was much more fundamental. It was the removing of a regime that was hostile, that clearly had the intention of constructing weapons systems. ... I think, frankly, that everybody knew the post-war situation was probably going to be more difficult than the war itself. Canada remains alienated from its allies, shut out of the reconstruction process to some degree, unable to influence events. There is no upside to the position Canada took.
Most writers begin with accounts of their first home, their family, and the town, often from quite a hostile point of view-love/hate, let's say. In a way, this stepping outside, in an attempt to judge enough to create a duplicate of it, makes you an outsider. . . . I think it's healthy for a writer to feel like an outsider. If you feel like an insider you get committed to a partisan view, you begin to defend interests, so you wind up not really empathizing with all mankind.
Be happy when you are blamed and accused wrongly, for then you have the chance to see all the bitter, hostile or self-pitying responses that your sinful soul wants to spew out - as if these puny things could in any way defend you! Watch and see if any of these poisons come out of you when your spirit is pricked by an accusation. Only then can you see yourself as you are, and confess thy sin that is within you and forsake yourself again into the Lord's care.
I'm not very enthusiastic about smaller nations forming their own states, particularly those in the West, where they would, after gaining 'independence', remain in the alliances that are oppressing and plundering the entire world: like NATO or the European Union. The breaking of the great country of Yugoslavia into small pieces was a hostile, evil design by the West. The dissolution of Czechoslovakia after the so-called "Velvet Revolution" was a total idiocy. But Catalonia, if it became independent, would become one of the richest parts of Europe.
Even under the British there were hostile groups. There were clashes. But, as we found out later, these were clashes provoked by those who had no wish to let us live together - on the eve of the Partition. The policy of keeping us divided was always followed by foreigners, even after the Partition. If Indians and Pakistanis had been together...I don't say as confederated countries but as neighboring and friendly countries...like Italy and France, for example ...believe me, both of us would have progressed much further.
North Korea and China have proposed what sounds like a pretty sensible option that North Korea should end its development of nuclear weapons, the US should stop carrying out hostile military maneuvers on the North Korean border. The US immediately rejected it. Modernization program is a very clear example of how security doesn't matter. There is no gain in security but massive overkill of the adversary's deterrent capacity. The only consequence of it is to elicit the likelihood of a preemptive attack. And a preemptive attack leads to a nuclear winter world.
Man has no individual 'I'. But there are, instead, hundreds and thousands of separate small 'I's, very often entirely unknown to one another, never coming into contact, or, on the contrary, hostile to each other, mutually exclusive and incompatible. Each minute, each moment, man is saying or thinking, 'I'. And each time his 'I' is different. Just now it was a thought, now it is a desire, now a sensation, now another thought, and so on, endlessly. Man is a plurality. Man's name is legion.
We are in a war of a peculiar nature. It is not with an ordinary community, which is hostile or friendly as passion or as interest may veer about: not with a state which makes war through wantonness, and abandons it through lassitude. We are at war with a system, which by its essence, is inimical to all other governments, and which makes peace or war, as peace and war may best contribute to their subversion. It is with an armed doctrine that we are at war. It has, by its essence, a faction of opinion, and of interest, and of enthusiasm, in every country.
Dovewing felt bone-weary from her ears to the tip of her tail. Just because she had better hearing, sharper senses than any cat didn't seem to give her more strength. She needed to rest, eat, talk with Jayfeather and Lionblaze about the challenge that sol had left them with, of hostile Clans that would be crushed by the dark forest if they tried to fight alone. Starclan, light my path, please. "Come on," she meowed to Hollyleaf. "It's time we went home. Our Clnmates are waitning for us P. 315
There are two visions of America. One precedes our founding fathers and finds its roots in the harshness of our Puritan past. It is very suspicious of freedom, uncomfortable with diversity hostile to science, unfriendly to reason, contemptuous of personal autonomy. It sees America as a religious nation. It views patriotism as allegiance to God. It secretly adores coercion and conformity. Despite our constitution, despite the legacy of the Enlightenment, it appeals to millions of Americans and threatens our freedom.
We sometimes observe that spoiled children contract a habit of annoying quite wantonly those who have charge of them, and seem tomeasure their own sense of well-being, not by what they do, but by the degree of reaction they can cause. It is vain to get rid of them by not minding them: if purring and humming is not noticed, they squeal and screech; then if you chide and console them, they find the experiment succeeds, and they begin again. The child will sit in your arms contented if you do nothing. If you take a book and read, he commences hostile operations.
You know, I think I understand what you're like now. You're very beautiful and you think men are only interested in you because you're beautiful. But you want them to be interested in you because you're you. The problem is, aside from all that beauty, you're not very interesting. You're rude, you're hostile, you're sullen, you're withdrawn... oh, I know- you want someone to look past all that at the real person underneath. But the only reason anyone would bother to look past all that is because you're beautful. Ironic, isn't it? In an odd way you're your own problem.
I have learned so much from my dad. Perhaps the biggest thing I've learned from my dad is how to be prepared at all times... whether it's for a big court case or a hostile media interview. My dad always says "Stick to your points, focus on what you are there to get across, and try not to get sidetracked."We are often trying to communicate complicated legal cases or explain laws, and it's important to keep going back to the 3 core points you want people to take away - from interviews, from our radio shows, from meetings, and from court.
The more we as a society make women's sex lives seem like a secret, the more hostile that becomes. Because when you get into that cycle of thinking, no matter what you're doing, you feel shameful about it, because there's no way to talk about it. I think that through talking about it and sharing stories you realize the things you may have felt shameful about are totally normal and totally OK. Everyone's normal in their own way. You can only come to that realization if you're having these conversations, and learning what normal is for other people.
The core of America is not racist. It is not hostile to women. It is increasingly offended by gay bashing. Yet it abhors government waste. It believes strongly in fiscal responsibility such as balanced budgets. It is pro-economic growth. It is concerned about the environment. It is intolerant of people on welfare who disdain the notion of work. But it wants poor kids to have school lunches and it wants to spend money to have good schools. In sum, most Americans are sensible, good-hearted, and prudent. The issue, then, is whether there is a political party that can welcome them home.
One response was given by the innkeeper when Mary and Joseph wanted to find a room where the Child could be born. The innkeeper was not hostile; he was not opposed to them, but his inn was crowded; his hands were full; his mind was preoccupied. This is the answer that millions are giving today. Like a Bethlehem innkeeper, they cannot find room for Christ. All the accommodations in their hearts are already taken up by other crowding interests. Their response is not atheism. It is not defiance. It is preoccupation and the feeling of being able to get on reasonably well without Christianity.
On my second space walk, I was riding the Canadarm, heading down toward the payload bay of the space shuttle, and I could see the space shuttle highlighted against the Earth in the background, and there was this black, infinite, hostile void of space. I remember looking down at the Earth and thinking, "Beneath me is a 4½-billion-year-old planet, upon which the entire history of the human species has taken place." That was an incredibly humbling moment, and I had a bit of an epiphany.
What happens with your sex energy depends on how you use it. What it can become does not depend on it alone, but on your understanding and on how you live your life. Have you not observed that it becomes brahmacharya, the state of celibacy when it is transformed? bramhacharya is not hostile to passion; brahmacharya is the purification, the transcendence, the sublimation of passion. In the same way, the energy that manifests itself in violence becomes peace, serenity and tranquility. It is only a question of transformation.
The canyon country does not always inspire love. To many it appears barren, hostile, repellent - a fearsome mostly waterless land of rock and heat, sand dunes and quicksand, cactus, thornbrush, scorpion, rattlesnake, and agaraphobic distances. To those who see our land in that manner, the best reply is, yes, you are right, it is a dangerous and terrible place. Enter at your own risk. Carry water. Avoid the noonday sun. Try to ignore the vultures. Pray frequently.
Watching first nights, though I've seen quite a few by now, is never any better. It's a nerve-racking experience. It's not a question of whether the play goes well or badly. It's not the audience reaction, it's my reaction. I'm rather hostile toward audiences?I don't much care for large bodies of people collected together. Everyone knows that audiences vary enormously; it's a mistake to care too much about them. The thing one should be concerned with is whether the performance has expressed what one set out to express in writing the play. It sometimes does.
If people lacked the capacity to receive the thoughts of the men who preceded them and to pass on to others their own thoughts, men would be like wild beasts. And if men lacked this other capacity of being infected by art, people would be almost more savage still, and, above all, more separated from and more hostile to one another. Therefore the activity of art is a most important one, as important as the activity of speech itself and as generally diffused.
Look round this universe. What an immense profusion of beings, animated and organized, sensible and active! You admire this prodigious variety and fecundity. But inspect a little more narrowly these living existences, the only beings worth regarding. How hostile and destructive to each other! How insufficient all of them for their own happiness! How contemptible or odious to the spectator! The whole presents nothing but the idea of a blind Nature, inpregnated by a great vivifying principle, and pouring forth from her lap, without discernment or parental care, her maimed and abortive children.
On the country has gathered the idea of a natural way of life: of peace, innocence, and simple virtue. On the city has gathered the idea of an achieved centre of learning, communication, light. Powerful hostile associations have also developed: on the city as a place of noise, worldliness and ambition; on the country as a place of backwardness, ignorance, limitation. A contrast between country and city, as fundamental ways of life, reaches back into classical times.
Remember the three rules of vampire hunting. One: Never, ever look them in the eyes. Two: Never, ever give up your cross. Three: Aim for the head and heart. Even with silver ammo, it won't be a killing blow anywhere else." I felt like a kindergarten teacher sending her kiddies off to a hostile playground. "Don't panic if you get bitten. The bite can be cleansed. As long as they don't mesmerize you with their eyes, you can still fight.
I see on a immense scale, and as clearly as in a demonstration in a laboratory, that good comes out of evil; that the impartiality of the Nature Providence is best; that we are made strong by what we overcome; that man is man because he is as free to do evil as to do good; that life is as free to develop hostile forms as to develop friendly; that power waits upon him who earns it; that disease, wars, the unloosened, devastating elemental forces have each and all played their part in developing and hardening man and giving him the heroic fiber.
As a mode of perception that often becomes a style of life, paranoia weaves around the vulnerable self or group an air-tight metaphysic and world view. Paranoia is an antireligious mysticism based on the feeling or perception that the world in general, and others in particular, are against me or us. Reality is perceived as hostile. By contrast, the religious mystic experiences the ground of being as basically friendly to the deepest needs of the self. That which is unknown, strange, or beyond our comprehension is with and for rather than against us.
May there not be methods of using explosive energy incomparably more intense than anything heretofore discovered? Might not a bomb no bigger than an orange be found to possess a secret power to destroy a whole block of buildings-nay, to concentrate the force of a thousand tons of cordite and blast a township at a stroke? Could not explosives even of the existing type be guided automatically in flying machines by wireless or other rays, without a human pilot, in ceaseless procession upon a hostile city, arsenal, camp or dockyard?
Is Guinea prepared? And that's the question because of course these three countries had very, very weak health institutions. Many people had said that there was denial in Guinea, that many people in Guinea either said that Ebola did not exist or were hostile to any sort of Ebola health and safety awareness - how to deal with it.
Rowww!” Bast wailed. The wrecking ball rolled straight over her, but she didn’t appear hurt. She leaped off and pounced aain. Her knives sliced through the metal like wet clay. Within seconds, the wrecking ball was reduced to a mound of scraps. Bast sheathed her blades. “Safe now.” “You saved us from a metal ball,” Sadie said. “You never know,” Bast said. “It could’ve been hostile.
Today I have lost one of my dearest friends, England one of her greatest men. Keith Joseph understood that it was necessary to win again the intellectual argument for freedom, and that to do this we must start from first principles. He was in many ways an unlikely revolutionary. For all his towering intellect, he was deeply humble. He spoke out boldly, however hostile the audience. Yet he hated to give offence. Above all, his integrity shone out in everything he said and did. His best memorial lies in the younger generations of politicians whom he inspired. But for me he is irreplaceable.
The time has come when we cannot be so careless. Unless we do better, we may suffer through a stark emergency of the environment. We may create a hostile world: a world to bruise ourselves against; a world of sprawling cities, unplanned or badly planned; a world whose water is full of sludge, whose winds are full of soot; a world whose landscape has been totally neglected, stripped, marred, and wasted. All of this need not happen if we choose well, and particularly if we plan well and if we act well.
This is a war universe. War all the time. That is its nature. There may be other universes based on all sorts of other principles, but ours seems to be based on war and games. All games are basically hostile. Winners and losers. We see them all around us: the winners and the losers. The losers can oftentimes become winners, and the winners can very easily become losers.
As soon as any one is near me, his personality disturbs my self-complacency and restricts my freedom. In twenty-four hours I begin to hate the best of men: one because he's too long over his dinner; another because he has a cold and keeps on blowing his nose. I become hostile to people the moment they come close to me. But it has always happened that the more I detest men individually the more ardent becomes my love for humanity.
The Bible stands apart from all other books, and has survived and will survive all the attacks of its enemies. It is like the electric torch that shines over the water of New York Bay, struck by the wing of many a seabird that dashes against it in its reckless flight, but still shining on unmoved while the foolish and reckless assailant falls bleeding and wounded at its feet. It is an anvil which has worn out many a hammer of hostile criticism, while the anvil still remains unshaken amid the wreck of all that have assailed it.
It was a feature peculiar to the colonial wars of North America, that the toils and dangers of the wilderness were to be encountered, before the adverse hosts could meet. A wide, and, apparently, an impervious boundary of forests, severed the possessions of the hostile provinces of France and England. The hardy colonist, and the trained European who fought at his side, frequently expended months in struggling against the rapids of the streams, or in effecting the rugged passes of the mountains, in quest of an opportunity to exhibit their courage in a more martial conflict.
Democrats should run Mahmoud Ahmadinejad for president. He's more coherent than Dennis Kucinich, he dresses like their base, he's more macho than John Edwards, and he's willing to show up at a forum where he might get one hostile question - unlike the current Democratic candidates for president who won't debate on Fox News Channel. He's not married to an impeached president, and the name Mahmoud Ahmadinejad is surely no more frightening than B. Hussein Obama.
A revolution is bloody. Revolution is hostile. Revolution knows no compromise. Revolution overturns and destroys everything that gets in its way. And you, sitting around here like a knot on the wall, saying, “I’m going to love these folks no matter how much they hate me.” No, you need a revolution. Whoever heard of a revolution where they lock arms, as Reverend Cleage was pointing out beautifully, singing “We Shall Overcome”? Just tell me. You don’t do that in a revolution. You don’t do any singing; you’re too busy swinging.
Many men without morals have attacked religion because it was contrary to their inclinations. Many wise men have despised it because it seemed to them ridiculous. Many persons have regarded it with indifference, because they have never felt its true disadvantages. But it is as a citizen that I attack it, because it seems to me harmful to the happiness of the state, hostile to the march of the mind of man, and contrary to sound morality, from which the interests of state policy can never be separated.
Our mania for rational explanations obviously has its roots in our fear of metaphysics, for the two were always hostile brothers. Hence, anything unexpected that approaches us from the dark realm is regarded either as coming from outside and, therefore, as real, or else as a hallucination and, therefore, not true. The idea that anything could be real or true which does not come from outside has hardly begun to dawn on contemporary man.
The thing that should most concern us is a shift in American foreign policy. We have had a bipartisan belief in American foreign policy based on the post-World War II institutions that believed in democratic global world, which Russia and the Soviet Union was often seen as hostile to. And most Republicans and Democrats have always basically believed in this world order. Donald Trump and Vladimir Putin and maybe Marine Le Pen do not agree with this basic structure of the world.
Today, the West is confronted by the powers that seek to test our will, undermine our confidence, and challenge our interests. To meet new forms of aggression, including propaganda, financial crimes, and cyberwarfare, we must adapt our alliance to compete effectively in new ways and on all new battlefields.We urge Russia to cease its destabilizing activities in Ukraine and elsewhere, and its support for hostile regimes - including Syria and Iran - and to instead join the community of responsible nations in our fight against common enemies and in defense of civilization itself.
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