Top 1200 Human Equality Quotes & Sayings

Explore popular Human Equality quotes.
Last updated on November 8, 2024.
There is no such thing as equality, other than of opportunity and before the law. But there is no equality of what's gonna happen to you when you engage or pursue your opportunity, and there's no guarantee that's what's gonna happen to you once you have your equality before the law. There is no equality of outcome.
It’s notable that the countries that most pride themselves on their commitment to equality, human rights, and democracy (like the United States and the western European countries) are precisely those that, in the late twentieth century, invented a new status (‘illegal’) in order to deprive some of their residents of access to equality, human rights, and democracy.I am honored to lend my name to PICUM’s campaign to end the use of the term ‘illegal’ and to challenge the whole concept of illegality as a status.
There is in fact a manly and legitimate passion for equality that spurs all men to wish to be strong and esteemed. This passion tends to elevate the lesser to the rank of the greater. But one also finds in the human heart a depraved taste for equality, which impels the weak to want to bring the strong down to their level, and which reduces men to preferring equality in servitude to inequality in freedom.
For example, justice is considered to mean equality, It does mean equality- but equality for those who are equal, and not for all. — © Aristotle
For example, justice is considered to mean equality, It does mean equality- but equality for those who are equal, and not for all.
Equality is not a concept. It's not something we should be striving for. It's a necessity. Equality is like gravity, we need it to stand on this earth as men and women, and the misogyny that is in every culture is not a true part of the human condition. It is life out of balance and that imbalance is sucking something out of the soul of every man and woman who's confronted with it. We need Equality, and we kind of need it now. 'So why do you write these strong female characters?' Because you're still asking that question.
When I speak of The Case for Equality I mean human equality; and that, of course, can only mean one thing: it means equality of income.
'The Handmaid's Tale' is a human story, and women's rights are human rights, and it's all about equality, but at the end of the day, it's not equal.
The liberals of the eighteenth century, guided by the ideas of natural law and of the Enlightenment, demanded for everyone equality of political and civil rights... Nothing, however, is as ill-founded as the assertion of the alleged equality of all members of the human race.
Whenever women have insisted on absolute equality with men, they have invariably wound up with the dirty end of the stick. What they are and what they can do makes them superior to men, and their proper tactic is to demand special privileges, all the traffic will bear. They should never settle merely for equality. For women, "equality" is a disaster.
A society that puts equality - in the sense of equality of outcome - ahead of freedom will end up with neither equality or freedom. The use of force to achieve equality will destroy freedom. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality. Freedom means diversity but also mobility. It preserves the opportunity for today's less well off to become tomorrow's rich, and in the process, enables almost everyone, from top to bottom, to enjoy a richer and fuller life.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
Idea is a noble one — an idea that fills and expands all generous souls; the idea of equality — the equality of all men before human tribunals and human laws, as they all are equal before the Divine tribunal and Divine laws.
A federation of all humanity, together with a sufficient measure of social justice, to ensure health, education, and a rough equality of opportunity to most of the children born into the world, would mean such a release and increase of human energy as to open a new phase in human history.
The doctrine of the equality of man was never intended to apply to the equality of the Englishman and the Chinaman.
Equality, equality, equality. I'm all about equality, that's the main thing and the only thing I'm about. — © Cupcakke
Equality, equality, equality. I'm all about equality, that's the main thing and the only thing I'm about.
Equality of economic opportunity, in the context of private property, means equality of opportunity for the millions of capital-less households of today to buy, pay for, and employ in their lives the non-human factor of production, capital.
the public sphere is as consistently based on the law of equality as the private sphere is based on the law of universal difference and differentiation. Equality, in contrast to all that is involved in mere existence, is not given us, but is the result of human organization insofar as it is guided by the principle of justice. We are not born equal; we become equal as members of a group on the strength of our decision to guarantee ourselves mutually equal rights.
The health of a society is truly measured by the quality of its concern and care for the health of its members . . . The right of every individuals to adequate health care flows from the sanctity of human life and that dignity belongs to all human beings . . . We believe that health is a fundamental human right which has as its prerequisites social justice and equality and that it should be equally available and accessible to all.
Equality! Where is it, if not in education? Equal rights! They cannot exist without equality of instruction.
But one also finds in the human heart a depraved taste for equality, which impels the weak to want to bring the strong down to their level, and which reduces men to preferring equality in servitude to inequality in freedom.
I believe profoundly in the possibilities of democracy, but democracy needs to be emancipated from capitalism. As long as we inhabit a capitalist democracy, a future of racial equality, gender equality, economic equality will elude us.
And when I say equality, I mean equality for everybody. Who are you telling who they can marry and who they can’t? What is this? This is 2014.
The idea of equality is a by-product of the sentiment of envy. Since it must always prove beyond human ower to raise the inferior mass to a superior stratum, apostles of equality must ever be inferiors seeking to reduce their betters to their level. It follows that a nation that once admits this doctrine of equality will be dragged by it to the level, moral, intelletual and political, of its most worthless class.
One thing that is clearly not maximized by free markets is equality. I am talking not about that pale substitute for equality known as equality of opportunity but about equality itself.
You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, "you are free to compete with all the others," and still justly believe that you have been completely fair. We seek not just legal equity but human ability, not just equality as a right and a theory but equality as a fact and equality as a result.
Love will never be anywhere except where equality and unity are..... And there can be no love where love does not find equality or is not busy creating equality. Nor is there any pleasure without equality. Practice equality in human society. Learn to love, esteem, consider all people like yourself. What happens to another, be it bad or good, pain or joy, ought to be as if it happened to you.
The reality is that Hillary Clinton has been a steadfast supporter of LGBT equality. She has evolved on the issue of LGBT equality, and I think we are a better movement when we give people space to grow and learn. We can't reduce it to a single issue like marriage equality.
By equality, one once understood equality in the very same sense in which the Bible speaks of equality: that we are all equal, inasmuch as we are created in the image of God.
Equality is of two kinds, numerical and proportional; by the first I mean sameness of equality in number or size; by the second, equality of ratios.
A woman needs independence, not equality. In most cases, equality is a step down.
The civilization of any country may always be measured by the degree of equality between men and women; and society will never come truly into order until there is perfect equality and copartnership between them in every department of human life.
God allows unjust disparities between rich and poor because He does not miraculously intervene to establish justice against human wills. Also, discrepancies are not unjust by themselves; justice does not mean equality of result but equality of opportunity.
Democracy and socialism have nothing in common but one word, equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.
It's annoying, but justice and equality are mates. Aren't they? Justice always wants to hang out with equality. And equality is a real pain.
At the end of the day, I think people are starting to realize that if you say you stand for equality, it has to be equality across the board. It can't just be equality for people who look like me, are my gender, think or love like me. It has to be equality for everybody.
Democracy does not guarantee equality of conditions - it only guarantees equality of opportunity.
I want to take human rights out of their box. I want to show the relevance of the universal principles of human rights to the basic needs of health, security, education and equality.
Equality...is the result of human organization. We are not born equal.
A society that aims for equality before liberty will end up with neither equality nor liberty. And a society that aims first for liberty will not end up with equality, but it will end up with a closer approach to equality than any other kind of system that has ever been developed.
Equality may be the law, but no human power can install it. — © Honore de Balzac
Equality may be the law, but no human power can install it.
Equality is the share of every one at their advent upon earth, and equality is also theirs when placed beneath it.
My entire life has been guided by a sense of equality, equality for loved ones.
I don’t hold with equality in all things only with equality before the law and nothing more.
The prescription of the equality of human beings is not a description of an alleged actual equality among humans: it is a prescription of how we should treat human beings.
In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.
There is no such thing as equality for some. Equality must be for all. That is what freedom is. That is what liberty is. No human being is born more or less important than any other. How can we allow ourselves to forget that? What simpler truth is there?
If welfare and equality are to be primary aims of law, some people must necessarily possess a greater power of coercion in order to force redistribution of material goods. Political power alone should be equal among human beings; yet striving for other kinds of equality absolutely requires political inequality.
Equality of talents, of education, or of wealth can not be produced by human institutions.
[W]e must first experience the kingdom if we are even to know what kind of freedom and what kind of equality we should desire. Christian freedom lies in service, Christian equality is equality before God, and neither can be achieved through the coercive efforts of liberal idealists who would transform the world into their image.
Many Muslims in Saudi Arabia believe that the core values of Islam, namely acknowledgement of God's sovereignty and basic human equality before God, are themselves compatible with liberty, equality and free political choice.
The doctrine of human equality reposes on this: that there is no man really clever who has not found that he is stupid. — © Gilbert K. Chesterton
The doctrine of human equality reposes on this: that there is no man really clever who has not found that he is stupid.
A society that puts equality — in the sense of equality of outcome — ahead of freedom will end up with neither equality nor freedom. The use of force to achieve equality will destroy freedom, and the force, introduced for good purposes, will end up in the hands of people who use it to promote their own interests.
In a world where inequality of ability is inevitable, anarchists do not sanction any attempt to produce equality by artificial or authoritarian means. The only equality they posit and will strive their utmost to defend is the equality of opportunity. This necessitates the maximum amount of freedom for each individual. This will not necessarily result in equality of incomes or wealth but will result in returns proportionate to service rendered.
We have a problem with dealing with race in our country. We have a problem with dealing with marriage equality and equality in general. These are complex, divisive issues in our society, and I think that the only way we further this conversation is to take them down to a very human scale.
I am a universalist, passionately devoted to the cause of equality within the human family.
The diversity of mankind is a basic postulate of our knowledge of human beings. But if mankind is diverse and individuated, then how can anyone propose equality as an ideal? Every year, scholars hold Conferences on Equality and call for greater equality, and no one challenges the basic tenet. But what justification can equality find in the nature of man? If each individual is unique, how else can he be made 'equal' to others than by destroying most of what is human in him and reducing human society to the mindless uniformity of the ant heap?
There is, in fact, a manly and lawful passion for equality which excites men to wish all to be powerful and honored. This passion tends to elevate the humble to the rank of the great; but there exists also in the human heart a depraved taste for equality, which impels the weak to attempt to lower the powerful to their own level, and reduces men to prefer equality in slavery to inequality with freedom.
The Procrustean bed is not a symbol of equality. It is no less inequality to have equality among unequals.
So what we're talking about here is human rights. The right to live like a human. The right to live, period. And what we're facing in Africa is an unprecedented threat to human dignity and equality.
What we really have to do is stop the adjective before the job title — whether it's 'black actor,' a 'gay actor' or 'anything actor,' Everybody thinks that equality comes from identifying people, and that's not where equality comes from. Equality comes from treating everybody the same regardless of who they are. I hope the media and the press catches on to that because it's time to move out of 1992.
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