Top 1200 Human History Quotes & Sayings

I've been searching for a genre that would be most adequate to my vision of the world to convey how my ear hears and my eyes see life. I tried this and that, and finally, I chose a genre where human voices speak for themselves. But I don't just record a dry history of events and facts; I'm writing a history of human feelings.

We are at a major epoch in human history, which is that we don't need sex to recreate the race. You can have babies without sex. This is the first time in human history that has been true, and it means, for example, we could do some extraordinary things.

All of history misses out on the history of the soul. Human passions are so often not included in history.

The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities-perhaps the only one-in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there. In most other fields of human endeavour there is change, but rarely progress ... And in most fields we do not even know how to evaluate change.

The primordial image, or archetype, is a figure--be it a daemon, a human being, or a process--that constantly recurs in the course of history and appears wherever creative fantasy is freely expressed. Essentially, therefore, it is a mythological figure. . . . In each of these images there is a little piece of human psychology and human fate, a remnant of the joys and sorrows that have been repeated countless times in our ancestral history. . . .

Religion claims to be in possession of an absolute truth; but its history is a history of errors and heresies. It gives us the promise and prospect of a transcendent world - far beyond the limits of our human experience - and it remains human, all too human.

The introduction of the Christian religion into the world has produced an incalculable change in history. There had previously been only a history of nations--there is now a history of mankind; and the idea of an education of human nature as a whole.--an education the work of Jesus Christ Himself--is become like a compass for the historian, the key of history, and the hope of nations.

The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error.

The history of the human race is the history of ordinary people who have overcome their fears and accomplished extraordinary things.

We've got the most prosperous culture in human history and we've also got the biggest spiritual hole in human history. People are saying, "I can't fill the hole with money. I can't fill it with alcohol, or drugs, or sex, so what do I need to fill it with?"

India is, the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend, and the great grand mother of tradition. our most valuable and most instructive materials in the history of man are treasured up in India only.

Human history has become too much a matter of dogma taught by 'professionals' in ivory towers as though it's all fact. Actually, much of human history is up for grabs. The further back you go, the more that the history that's taught in the schools and universities begins to look like some kind of faerie story.

Human history is in truth nothing but the history of the slow, uncertain, and surprising fulfillment of the Promise.

We had one or another form of state capitalism during an extremely brief period of human history, which tells us essentially nothing about human nature. If you look at human societies and human interactions, you can find anything. You find selfishness, you find altruism, you find sympathy.

God is the Lord of human history and of the personal history of every member of His redeemed family.

Military history is essential to understanding any history and, moreover, is a terrifying and sobering study in the realities of human nature - for yes, to me, such a thing exists, and history indeed proves it.

Western man wrote "his" history as if it were the history of the entire human race.

We stand on a great threshold in the human history of space exploration. If life is prevalent in our neighborhood of the galaxy, it is within our resources and technological reach to be the first generation in human history to finally cross this threshold, and to learn if there is life of any kind beyond Earth.

The history of harmony is the history of the development of the human ear, which has gradually assimilated, in their natural order, the successive intervals of the harmonic series.

The idea of progress - the notion that human history is the history of human betterment - dominated the world view of the West between the Enlightenment and the First World War.

Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice. The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.

Human history in essence is the history of ideas.

The democratic aspiration is no mere recent phase in human history. It is human history.

The history of human opinion is scarcely anything more than the history of human errors.

If, in schools, we keep teaching that history is divided into American history and Chinese history and Russian history and Australian history, we're teaching kids that they are divided into tribes. And we're failing to teach them that we also, as human beings, share problems that we need to work together with.

Westworld is an examination of human nature: the best parts of human nature... but also, violence, sexual violence have sadly been a fact of human history since the beginning of human history.

It is clear that this essential Christian doctrine gives a new value to human nature, to human history and to human life which is not to be found in the other great oriental religions.

The long history of mankind is studded with convergences, perhaps most notably in social systems and the use of artefacts and technology. But for human history, set in the arrow of time, there appears to be one intolerable stumbling-block. This is the catastrophic failure in human values and decency.

If man is reduced to being nothing but a character in history, he has no other choice but to subside into the sound and fury of acompletely irrational history or to endow history with the form of human reason.

I am trying to remember that things have certainly been crazier in human history and they may get crazier here and now, and [here I am trying to be optimistic] it's even a good thing, to be going through all of this, if only to be reminded that history hasn't stopped - human existence is as fundamentally unmanageable now as it ever was.

Sometimes it can seem that history is turning in a wide arc, toward an unknown shore. Yet the destination of history is determined by human action, and every great movement of history comes to a point of choosing.

For any exam in history, here is the answer: all human history is the struggle between systems that attempt to shackle the human personality in the name of some intangible good on the one hand and systems that enable and expand the scope of human personality in the pursuit of extremely tangible aims. The American system is the most successful in the world because it harmonizes best with the aims and longings of human personality while allowing the best protection to other personalities.

All other forms of history - economic history, social history, psychological history, above all sociology - seem to me history with the history left out.

It is the Soviet Union that runs against the tide of human history by denying human freedom and human dignity to its citizens.

I have collected the history of 'domestic,' 'indoor' socialism, bit by bit. The history of how it played out in the human soul. I am drawn to that small space called a human being... a single individual. In reality, that is where everything happens.

History is largely a record of human struggle to wrest the land from nature, because man relies for sustenance on the products of the soil. So direct, is the relationship between soil erosion, the productivity of the land, and the prosperity of people, that the history of mankind, to a considerable degree at least, may be interpreted in terms of the soil and what has happened to it as the result of human use.

At the core of every moral code there is a picture of human nature, a map of the universe, and a version of history. To human nature (of the sort conceived), in a universe (of the kind imagined), after a history (so understood), the rules of the code apply.

In 5,000 years of recorded human history... neither in the east or in the west... has any society ever defined marriage as anything other than between men and women. Not one in 5000 years of recorded human history. That's an astounding fact and it isn't until the last 12 years or so that we have seen for the first time in recorded human history marriage defined as anything other than between men and between women.

It's something that you pick up at a history class in college, the idea that history and time is something to which we can't even hold a candle to. We, as human beings, are just a small element in the overarching sweep of narrative history. That really had a profound effect on me, that realization.

I long for the time when all human history is taught as one history, because it really is.

Despite the modern dogma to the effect that women were a subject sex until the nineteenth century 'emancipated' them from history, women in history had demonstrated strong wills and purposes, had made assertions, and had directed or influenced all human destiny, including their own, since human life began.

The creation story unfurling within the scientific enterprise provides the fundamental context, the fundamental arena of meaning, for all the peoples of the Earth. For the first time in human history, we can agree on the basic story of the galaxies, the stars, the planets, minerals, life forms, and human cultures. This story does not diminish the spiritual traditions of the classical or tribal periods of human history. Rather, the story provides the proper setting for the teachings of all traditions, showing the true magnitude of their central truths.

All history is an attempt to find pattern and meaning in a section of human experience, and every historian worthy of the name raises questions about man's ultimate destiny and the meaning of all history to which, as history, he can provide no answers. The answers belong to the realm of theology.

If Mother Culture were to give an account of human history using these terms, it would go something like this: ' The Leavers were chapter one of human history -- a long and uneventful chapter. Their chapter of human history ended about ten thousand years ago with the birth of agriculture in the Near East. This event marked the beginning of chapter two, the chapter of the Takers. It's true there are still Leavers living in the world, but these are anachronisms, fossils -- people living in the past, people who just don't realize that their chapter of human history is over. '

It is the recognition of history as a record of human experience which has inevitably resulted in the inclusion of this conquest of civilization within the framework of a complete human history.

The history of human use of plants, mushrooms, and animals for their psychedelic effects is far older than written history, and probably predates the appearance of the modern human species.

The question of whether world peace will ever be possible can only be answered by someone familiar with world history. To be familiar with world history means, however, to know human beings as they have been and always will be. There is a vast difference, which most people will never comprehend, between viewing future history as it will be and viewing it as one might like it to be. Peace is a desire, war is a fact; and history has never paid heed to human desires and ideals.

Actually, the highest form of human organization is not realized in the democratic individual. It is realized in a dimension none of us have ever penetrated, which is the mind of the species, which is actually the hand at the tiller of history. . . . It is an organized entelechy of some sort, and human history is its signature on the primates.

Every civilization sees itself as the center of the world and writes its history as the central drama of human history.

The steep ride up the and down the energy curve is the most abnormal thing that has ever happened in human history. Most of human history is a no-growth situation. Our culture is built on growth and that phase of human history is almost over and we are not prepared for it. Our biggest problem is not the end of our resources. That will be gradual. Our biggest problem is a cultural problem. We don't know how to cope with it.

The history of missions is the history of answered prayer. It is the key to the whole mission problem. All human means are secondary.

The history of empires is the record of human misery; the history of the sciences is that of the greatness and happiness of mankind.

History is the history of human behavior, and human behavior is the raw material of fiction. Most people recognize that novelists do research to get the facts right - how a glove factory works, for example, or how courtesans in imperial Japan dressed.

Of course, nobody would deny the importance of human beings for theological thinking, but the time span of history that theologians think about is a few thousand years of human culture rather than the fifteen billion years of the history of the universe.

If the only significant history of human thought were to be written, it would have to be the history of its successive regrets and its impotences.

The uniqueness of the United States in human history is the United States is the first global power in human history which emerged far away from Africa or Asia, which is the main land of human history.

There is no history of mankind, there are only many histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world.

Whether he is aware of it or not, every human being dwells in tradition and history. Human memory is this constant dwelling in tradition. It constitutes that fundamental human characteristic of historicity.

I feel very strongly that history is about everything. It isn't just about politics or the military or social issues. If art, music, engineering, science, medicine, finance, the world of architecture and technology - if those are left out, then you're not getting a full sense of the human condition. History is human and we human beings are involved in all kinds of things and that's part of our humanity.

History is the record of human progress, a record of the struggle of the advancement of the human mind, of the human spirit, towards some known or unknown objective.