Top 1200 Human Relations Quotes & Sayings - Page 3

Am I embarrassed to speak for a less than perfect democracy? Not one bit. Find me a better one. Do I suppose there are societies which are free of sin? No, I don't. Do I think ours is, on balance, incomparably the most hopeful set of human relations the world has? Yes, I do.

I believe, indeed, that overemphasis on the purely intellectual attitude, often directed solely to the practical and factual, in our education, has led directly to the impairment of ethical values. I am not thinking so much of the dangers with which technical progress has directly confronted mankind, as of the stifling of mutual human considerations by a 'matter-of-fact' habit of thought which has come to lie like a killing frost upon human relations. Without 'ethical culture' there is no salvation for humanity.

Words are but symbols for the relations of things to one another and to us; nowhere do they touch upon absolute truth... Through words and concepts we shall never reach beyond the wall off relations, to some sort of fabulous primal ground of things.

Sino-Japanese relations will certainly brighten more in the future and the flowers of friendly Sino-Japanese relations will increase their beauty.

Both state and church have as their object actions as well as convictions, the former insofar as they are based on the relations between man and nature, the latter insofar as they are based on the relations between nature and God.

We have seen very clearly over these past years that there are quite a few people who are sceptical, or let us put it another way, are cautious about the development of Russian-American relations, but the underlying fundamental interests of the United States and Russia demand that our relations be normalised.

Administration has managed the extraordinary feat of having, at one and the same time, the worst relations with our allies, the worst relations with our adversaries, and the most serious upheavals in the developing world since the end of the Second World War.

We tried war, we tried aggression, we tried intervention. None of it works. Why don't we try peace, as a science of human relations, not as some vague notion - as everyday work.

There is synthesis when, in combining therein judgments that are made known to us from simpler relations, one deduces judgments from them relative to more complicated relations. There is analysis when from a complicated truth one deduces more simple truths.

Hip-hop has done so much for racial relations, and I don't think it's given the proper credit. It has changed America immensely. I'm going to make a very bold statement: Hip-hop has done more than any leader, politician, or anyone to improve race relations.

Unfortunately, the relations between the United Kingdom and Russia have not developed in the best possible way; however, it has never been our fault. It was not we who decided to discontinue relations with the United Kingdom; it was the UK who preferred to "freeze" our bilateral contacts in various fields.

Many human beings enjoy sexual relations with their own sex; many don't; many respond to both. This plurality is part of our nature and not worth fretting about.

I always knew one thing, that life is made bearable and possible and liveable by the relations of one human being to another, the individual love and gentleness between persons, or in any case, the unbreakable bond that grows and fastens lives together in all sorts of mysterious ways.

All freed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.

You don’t have journalists over there anymore, what they have is public relations people. That’s what they have over in America now. Two-hundred and fifty thousand people in public relations. And a dwindling number of actual reporters and journalists.

It seems clear to me that marriage ought to be constituted by children, and relations not involving children ought to be ignored by the law and treated as indifferent by public opinion. It is only through children that relations cease to be a purely private matter.

Growing up human is uniquely a matter of social relations rather than biology. What we learn from connections within the family takes the place of instincts that program the behavior of animals; which raises the question, how good are these connections?

In the relations of man with the animals, with the flowers, with all the objects of creation, there is a whole great ethic, scarcely perceived as yet, which will at length break through into the light, and which will be the corollary and the complement to human ethics.

Adultery is like, here's the way it is, and here's exactly what you're supposed to do. It's like cheating at Monopoly. For me, it just doesn't apply to human relations. I mean, I use the word sometimes because it's fair and everybody knows what it means, but I find it a very irritating word.

Human relations are like the irregular verbs in a number of languages where nearly all verbs are irregular.

The newest computer can merely compound, at speed, the oldest problem in the relations between human beings, and in the end the communicator will be confronted with the old problem, of what to say and how to say it.

Brexit is not ideal. I'm famously not a Brexit negotiator, but relations between Ireland and the U.K. have been getting stronger, and a big part of that has been trade and feeling like sister countries within the E.U. I don't think it will affect the 'vibe' of relations, but it will have a significant effect on trade and business.

I had always been considered such a nonentity where human relations were concerned that the idea that I might have an influence, even a corrupting influence ... penetrated my heart with a fierce little sting of pleasure.

Misers are neither relations, nor friends, nor citizens, nor Christians, nor perhaps even human beings.

How have relations with Iran and Belarus benefited Venezuela? We are interested in countries that have democracies, that respect human rights, that we have an affinity with. What affinity do we have with Iran?

But man is above all a social and political animal; his relations with his fellow human beings form his most absorbing and important interest.

Why do long marriages occasionally endow their inhabitants with a rare kind of equilibrium otherwise almost unknown in human relations? My guess is that the value of the moment has at last overshadowed the long history of resentments, betrayals, and boredom.

In some central and important cases, ... the existence of specific power relations in the society will produce an appearance of a particular kind. Certain features of the society that are merely local and contingent, and maintained in existence only by the continual exercise of power, will come to seem as if they were universal, necessary, invariant, or natural features of all forms of human social life, or as if they arose spontaneously and uncoercedly by free human action.

... geometry became a symbol for human relations, except that it was better, because in geometry things never go bad. If certain things occur, if certain lines meet, an angle is born. You cannot fail. It's not going to fail; it is eternal. I found in rules of mathematics a peace and a trust that I could not place in human beings. This sublimation was total and remained total. Thus, I'm able to avoid or manipulate or process pain.

The day is not far off when the economic problem will take the back seat where it belongs, and the arena of the heart and the head will be occupied or reoccupied, by our real problems - the problems of life and of human relations, of creation and behavior and religion.

My liveliest interest is not so much in things, as in relations of things. I have spent much time thinking about the alleged pseudo-relations that are called coincidences. What if some of them should not be coincidences?

No other technique for the conduct of life attaches the individual so firmly to reality as laying emphasis on work; for his work at least gives him a secure place in a portion of reality, in the human community. The possibility it offers of displacing a large amount of libidinal components, whether narcissistic, aggressive or even erotic, on to professional work and on to the human relations connected with it lends it a value by no means second to what it enjoys as something indispensable to the preservation and justification of existence in society.

In my totally unscientific yet enthusiastic survey of Communal Experiments Throughout American History, I've discovered that the thing most likely to break up said experiments is: Sex, all that murky, dark, dirty gunk simmering beneath human relations.

The human being of all times prays because he cannot fail to wonder about the meaning of his life, which remains obscure and discomforting of it is not put in relations to the mystery of God and if his plan for the world.

Those influences which really make and mar human happiness and greatness are beyond the reach of the law. The law can keep neighbors from trespassing, but it cannot put neighborly courtesy and good-will into their relations.

Life is a system of relations rather than a positive and independent existence; and he who would be happy himself and make others happy must carefully preserve these relations. He cannot stand apart in surly and haughty egoism; let him learn that he is as much dependent on others as others are on him.

Over the past year, several cases of human rights abuses, specifically sexual exploitation and abuse, by individuals involved in U.N. peacekeeping operations have raised the suspicions of many Members of Congress and members of the International Relations Committee.

all social relations exist and grow in the human mind. That one despot can rule over a million other men rests absolutely on their state of mind. They believe that he does; let them change their minds, and he does not.

It may be said that the basic characteristic of human behavior in general is that humans personally influence their relations with the environment and through that environment personally change their behavior, subjugating it to their control.

Result of self-consciousness: audience and actor are the same. I live my life as a spectacle for myself, for my own edification. I live my life but I don't live in it. The hoarding instinct in human relations.

Personal power gives you a sense of accomplishment. It enables you to live fully and zestfully. It provides you with a mature reason for liking yourself better. To state it another way, it is the mark of a healthy and well-adjusted individual to seek self-advancement by mastering his human relations.

What we are communicates far more eloquently than anything we say or do. There are people we trust because we know their character. Whether they're eloquent or not, whether they have human-relations techniques or not, we trust them and work with them.

In many respects, the United States is the freest country in the world. I don't just mean in terms of limits on state coercion, though that's true too, but also in terms of individual relations. The United States comes closer to classlessness in terms of interpersonal relations than virtually any society.

If I try to use human influence strategies and tactics of how to get other people to do what I want, to work better, to be more motivated, to like me and each other-while my character is fundamentally flawed, marked by duplicity and insincerity-then, in the long run, I cannot be successful. My duplicity will breed distrust, and everything I do-even using so-called good human relations techniques-will be perceived as manipulative.

Ronald Reagan, when he was campaigning for President, said that he would break relations with Communist China and re-establish diplomatic relations with Taiwan. But when he got into office, he pursued a very different policy of engagement with China and of increasing trade and business ties with China.

Storytelling is very important. It is through context and relations that we understand the importance of human dignity. The concept means nothing as an abstraction. It's important for us to understand why people do the things they do, including the monsters - the suicide bomber and the war criminal. Understanding is not acceptance. Understanding is exploring the human psyche. If we want to put an end to violence, we need to have the sort of conversation I had with the teenage suicide bomber.

It would be foolish to despise tradition. But with our growing self-consciousness and increasing intelligence we must begin to control tradition and assume a critical attitude toward it, if human relations are ever to change for the better.

History is filled with tragic examples of wars that result from diplomatic impasse. Whether in our local communities or in international relations, the skillful use of our communicative capacities to negotiate and resolve differences is the first evidence of human wisdom.

Internationalism is a social and political theory, a certain concept of how human society ought to be organized, and in particular a concept of how the nations ought to organize their mutual relations.

I understand that the tendency of foreign countries in recent years has been to establish particularly close relations with one or two others among all the countries which have general relations. In time of peace, they make secret treaties in advance, and in wartime, they aid one another with military provisions and armaments.

In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.

It is 60 years since the restoration of diplomatic relations, but relations between Japan and Russia have much deeper roots. In all, our diplomatic ties date back 150 years, more than 150 years now.

I very often compare relations between states to relations with people. Sometimes we are nicer to those we don't know well, who are not our friends, than we are to our friends, because with our friends we don't need to be nice all the time.

It is a mistake to consider marriage merely as a scheme of happiness. It is also a bond of service. It is the most ancient form of that social ministration which God has ordained for all human beings, and which is symbolized by all the relations of nature.

French novels generally treat of the relations of women to the world and to lovers, after marriage; consequently there is a great deal in French novels about adultery, about improper relations between the sexes, about many things which the English public would not allow.

If history shows anything, it is that there's no better way to justify relations founded on violence, to make such relations seem moral, than by reframing them in the language of debt—above all, because it immediately makes it seem that it's the victim who's doing something wrong.

Historically, religion has given people another world to live in, a world more adaptive to the human spirit. As a student of world religions, I see religion as the winnower of the wisdom of the human race. Of course, not everything about these religions is wise. Their social patterns, for example - master-slave, caste, and gender relations - have been adopted from the mores of their time. But in their view of the nature of reality, there is nothing in either modernity or postmodernity that rivals them.

Nixon has the audacity to tell me to do nothing in the interest of my country until he dictactes where that interest lies. At the same time he threatens me that failure to follow his so-called advice will be to jeopardize the special relations between our two countries. I say to hell with such special relations.

I think that President [Dwight] Eisenhower was... did the most marvelous job in the war, not really a military job: a public relations job, and it was essential that there should be a public relations job done in the post that he had.

Kindness works simply and perseveringly; it produces no strained relations which prejudice its working; strained relations which already exist it relaxes. Mistrust and misunderstanding it puts to flight, and it strengthens itself by calling forth answering kindness. Hence it is the furthest reaching and the most effective of all forces.