Top 1200 Hundred Years Quotes & Sayings - Page 16

Without any extraordinary effort of genius, I have discovered that nature was the same three thousand years ago as at present; that men were but men then as well as now; that modes and customs vary often, but that human nature is always the same. And I can no more suppose, that men were better, braver, or wiser, fifteen hundred or three thousand years ago, than I can suppose that the animals or vegetables were better than they are now.

For a very long time science and philosophy were considered part of the same continuum and it was only within the last few hundred years they've been considered different areas of inquiry, and now we're starting to go back to the idea that maybe they aren't two separate realms of inquiry.

The story being told in 'Star Wars' is a classic one. Every few hundred years, the story is retold because we have a tendency to do the same things over and over again. Power corrupts, and when you're in charge, you start doing things that you think are right, but they're actually not.

The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century.

From a distance, the American political system is a remarkable success. We have accomplished the peaceful transfer of power for more than two hundred years, and that's unmatched by any civilization in human history. Up close, our political system still has all the ugliness and bad actors that you might suspect.

In this way, Edwin Hubble worked out the distances to nine different galaxies. We now know that our galaxy is only one of some hundred thousand million that can be seen using modern telescopes, each galaxy itself containing some hundred thousand million stars.

For me, there's nothing better than getting immersed in a sprawling, epic, multi-generational family saga, and 'One Hundred Years of Solitude' by Gabriel Garcia Marquez is the most sprawling, epic, and multi-generational of them all.

There are two things that matter in a criminal investigation of a subject.What did the person do, and when they did that thing, what were they thinking? When you look at the hundred-years-plus of the Justice Department investigation and prosecution of mishandling of classified information, those two questions are obviously present.

The science of being healthy is well-known. It is not esoteric. There are no magic bullets. If you want to live a long life, we've known the answers for more than a hundred years. It's a wide-ranging diet with as much fruit and veg as you can stuff into yourself, and plenty of exercise. It doesn't even matter what kind of exercise.

Nick swore he'd die with this boots on, on some exotic safari, but he found his Kilimanjaro in a hospital on Earth, where they'd cured everything that was bothering him, except for the galloping pneumonia he'd picked up in the hospital. That had been, roughly, two hundred and fifty years ago. I'd been a pallbearer.

Repetition creates pattern. If I have a hundred of these, a hundred of those, it doesn't make any difference what these and those are. If I can repeat anything, I have the possibility of a pattern from hickory nuts and chicken eggs, shards of glass, branches. It doesn't make any difference.

The larger question for the Northwest, where the cities are barely a hundred years old but contain three-fourths of the population, is whether the wild land can provide work for those who need it as their source of income without being ruined for those who need it as their source of sanity.

For at least another hundred years we must pretend to ourselves and to every one that fair is foul and foul is fair; for foul is useful and fair is not. Avarice and usury and precaution must be our gods for a little longer still.

The peoples owe all political rights and privileges which we enjoy today in greater or lesser measure, not to the good will of their governments, but to their own strength. One need only study the history of the past three hundred years to understand by what relentless struggles every right has had to be wrested inch by inch from the despots.

The words 'bad timing' came to be ghosts haunting our every move in Birmingham. Yet people who used this argument were ignorant of the background of our planning...they did not realize that it was ridiculous to speak of timing when the clock of history showed that the Negro had already suffered one hundred years of delay.

Our greatest theoretical physicist, Stephen Hawking, recently declared that humans have no more than a hundred years to get off this planet to ensure the survival of our species. And when someone such as he does so, it is with an understanding not just of the science, but of both our tenuous place and our possibility in the universe.

I think the word is counter-productive. Capitalism is counter-productive to art, just as the Catholic Church was counter-productive to art four hundred years ago.

Scientists say over the next hundred years, the coast of California will sink almost five feet. So the presidential candidates need to do something. Mitt Romney is conflicted. On one hand, he denies that global warming exists. But if California is under water, he would definitely win the next election.

In 'The Heritage Guide to the Constitution,' you find a most remarkable collection of scholarly work. Over a hundred people have contributed to explaining what the Constitution says, what it means, how it has been interpreted over the years, and how it is important to people today.

What we are trying to do at Virgin is not to have one enormous company in one sector under one banner, but to have two hundred or even three hundred separate companies. Each company can stand on its own feet and, in that way, although we've got a brand that links them, if we were to have another tragedy such as that of 11 September - which hurt the airline industry - it would not bring the whole group crashing down.

People cheat on each other in a hundred different ways: indifference, emotional neglect, contempt, lack of respect, years of refusal of intimacy. Cheating doesn't begin to describe the ways that people let each other down.

One father is enough to govern one hundred sons, but not a hundred sons one father.

Writers are funny about reviews: when they get a good one they ignore it-- but when they get a bad review they never forget it. Every writer I know is the same way: you get a hundred good reviews, and one bad, andyou remember only the bad. For years, you go on and fantasize about the reviewer who didn't like your book; you imagine him as a jerk, a wife-beater, a real ogre. And, in the meantime, the reviewer has forgotten all about the whole thing. But, twenty years later, the writer still remembers that one bad review.

It is said that the Negro is ignorant. But why is he ignorant? It comes with ill grace from a man who has put out my eyes to makea parade of my blindness,--to reproach me for my poverty when he has wronged me of my money.... If he is poor, what has become of the money he has been earning for the last two hundred and fifty years? Years ago it was said cotton fights and cotton conquers for American slavery. The Negro helped build up that great cotton power in the South, and in the North his sigh was in the whir of its machinery, and his blood and tears upon the warp and woof of its manufactures.

The dynamic ideal we call democracy, gradually growing up in the human heart for two-thousand five hundred years, at least, has now every opportunity to found the natural democratic state in these United States of America by way of natural economic order and a natural, or organic, architecture.

I didn't fall in love with you. I walked into love with you, with my eyes wide open, choosing to take every step along the way. I do believe in fate and destiny, but I also believe we are only fated to do the things that we'd choose anyway. And I'd choose you; in a hundred lifetimes, in a hundred worlds, in any version of reality, I'd find you and I'd choose you.

What good is it to me that Mary gave birth to the son of God fourteen hundred years ago, and I do not also give birth to the Son of God in my time and in my culture? We are all meant to be mothers of God. God is always needing to be born.

Age continually alters the faces of those who think or study, and so their portraits differ from one another and don't even resemble them for very long. I dream so much and live so little that I'm sometimes only three years old. But the next day I'm three hundred, if the dream has been sombre.

I may have been dead for the past hundred and fifty years, Susannah,...but that doesn't mean I don't know how people say good night. And generally, when people say good night, they keep their tongues to themselves.

I have followed the Church in giving our party program the character of unalterable finality, like the Creed. The Church has never allowed the Creed to be interfered with. It is fifteen hundred years since it was formulated, but every suggestion for its amendment, every logical criticism, or attack on it, has been rejected.

I've begun to look at the world through apocalypse eyes. Our society, which seems so sturdily built out of concrete and custom, is just a temporary resting place, a hotel our civilization checked into a couple hundred years ago and must one day check out of.

They say that the cure for love will make me happy and safe forever. And I’ve always believed them. Until now. Now everything has changed. Now, I’d rather be infected with love for the tiniest sliver of a second than live a hundred years smothered by a lie

To put a woman on the ticket would challenge the loyalty of women everywhere to their sex, because it would be made to seem that the defeat of the ticket meant the defeat for a hundred years of women's chance to be truly equal with men in politics.

Social mobility decreased under Labour and under the current government it is reversing. The differences between the poorest and richest are returning to Victorian levels. We don't have open sewers and infant mortality rates at fifty percent but in economic terms we're getting to a level of disparity we haven't seen for a couple of hundred years. And we're getting there very quickly.

Furnished as all Europe now is with Academies of Science, with nice instruments and the spirit of experiment, the progress of human knowledge will be rapid and discoveries made of which we have at present no conception. I begin to be almost sorry I was born so soon, since I cannot have the happiness of knowing what will be known a hundred years hence.

I always look at these superhero films, and I see people hurdling towards at a hundred miles per hour, and then they get up, shake their head, and charge back at a hundred miles per hour. Nobody seems to really get injured or hurt. I don't find any threat in that. There is no tension in that whatsoever.

Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.

I can only give you words. Nothing fancy. But this will have to do. It doesn't matter if you're reading it a year from now or a hundred years from now. By the end of the chronicle you will know that humanity carried the flame of knowledge into the terrible blackness of the unknown, to the very brink of annihilation. And we carried it back.

Napoleon might have understood Dwight D. Eisenhower, who fought not even a hundred and fifty years after Waterloo. But I don't think Eisenhower could even begin to wrap his mind around drone warfare, spy satellites, or any of the technology that now defines the security of our world.

If usually the "present age" is no very long time, still, at our pleasure, or in the service of some such unity of meaning as thehistory of civilization, or the study of geology, may suggest, we may conceive the present as extending over many centuries, or over a hundred thousand years.

Every day, the temperature of Sol's surface increases by five billionths of a degree, a change of no consequence for thousands of millennia to come. But a few hundred million years from now, barring a fix by our descendants, this relentless heating will substantially change Earth's biosphere in ways that might not be survivable for us.

There are times when the gospel just seems to be powerfully at work in a nation, and thousands upon thousands are converted. If you think about what has happened in Latin America, Africa and East Asia all in the last hundred years, it is breathtaking. We have seen an expansion of the gospel as we have never seen before in the history of the church.

Nothing is real except the present, and already, I feel the weight of centuries smothering me. Some girl a hundred years ago once lived as I do. And she is dead. I am the present, but I know I, too, will pass. The high moment, the burning flash, come and are gone, continuous quicksand. And I don’t want to die.

Everything in this business makes sense, because it serves a real purpose, fills a need that's a part of living. Even a single nail, like this one, fulfills a function. Drive it into a crucial place and you can depend on it to do a job, keep on doing it for a hundred years to come. Long after we're dead and gone, both of us.

I love fairy tales because of their haunting beauty and magical strangeness. They are set in worlds where anything can happen. Frogs can be kings, a thicket of brambles can hide a castle where a royal court has lain asleep for a hundred years, a boy can outwit a giant, and a girl can break a curse with nothing but her courage and steadfastness.

When you write a song about a place, you are writing a song about a place that might be in a hundred years, or a place that has been, or that was - in your imagination. I think that also embodies the American spirit. You are looking for what you can call "a place."

At thirty-five, having spent over twenty years running varied businesses for my family, I decided to sit down and write my first novel. I had never written anything longer than a couple of pages till then and was foolishly attempting to write a hundred-thousand words.

When the Lord starts out to make an oak tree, he takes a hundred years to do it in, but he can make a pumpkin in 90 days. More or less life is like that. We must choose whether we desire to become and oak tree or a pumpkin.

It's OK, by the way, that it takes 10 years for you to make "money." Since when was it that being in your mid-30s to make a few hundred thousand dollars or a million dollars was like egregiously unfair? I think we have to have a sense of perspective here. We're all going to live into our 80s or 90s. So what is everybody in such a rush for?

The ability to live for five hundred years would be an incredible gift. But I greatly fear it would be a gift only for the wealthy - one that might greatly widen the gap between those with access and those without.

Flying, for some reason, has never been my favorite thing, but after taking some aviation classes and reading about it and learning about it... They've been doing this for over a hundred years, they've been to the moon and back; they kind of have a good system going here.

Writing, and especially writing a novel, where you get to sit in a room by yourself with either a pen and a paper or a computer for a couple of years, is a very solitary occupation. You can read sales figures - a hundred thousand books sold, half a million books sold - but they are just numbers.

A wise man in China asked his gardener to plant a shrub. The gardener objected that it only flowered once in a hundred years. "In that case," said the wise man, "plant it immediately." [On the importance of fundamental research.]

Southerners, whose ancestors a hundred years ago knew the horrors of a homeland devastated by war, are particularly determined that war shall never come to us again. All Americans understand the basic lessons of history: that we need to be resolute and able to protect ourselves, to prevent threats and domination by others.

While our responses to the problems facing us immediately are also important, we cannot forget to carve out the future of Japan ten or one hundred years into the future. In doing so, we must not resort to superficial measures. Instead, it is imperative to engage in true reforms that ascertain the state of society we seek to achieve.

In the world's history certain inventions and discoveries occurred, of peculiar value, on account of their great efficiency in facilitating all other inventions and discoveries. Of these were the art of writing and of printing - the discovery of America, and the introduction of Patent-laws. The date of the first ... is unknown; but it certainly was as much as fifteen hundred years before the Christian era; the second-printing-came in 1436, or nearly three thousand years after the first. The others followed more rapidly - the discovery of America in 1492, and the first patent laws in 1624.

I'd say it's harder to play with an acoustic guitar strapped over your shoulder for a few hundred people than it is to play in front of thousands with an entire bombastic band behind you. After all these years, I still get nervous in front of people. I can't help it.

A population weakened and exhausted by battling against so many obstacles - whose needs are never satisfied and desires never fulfilled - is vulnerable to manipulation and regimentation. The struggle for survival is, above all, an exercise that is hugely time-consuming, absorbing and debilitating. If you create these ''anti-conditions,'' your rule is guaranteed for a hundred years.

It is indeed strange that with all the knowledge we have gained in the past hundred years we preserve and practice the methods of an ancient and barbarous world in our dealing with crime. So long as this is observed and exercised there can be no change except to heap more cruelties and more wretchedness upon those who are the victims of our foolish system.

There is, for instance, only one page at the beginning of Runciman's three-volume History of the Crusades describing how the participants decided to begin four hundred years of wars, and then several thousand pages devoted to the routes, battles and other events which make up the "history" of the Crusades.