Top 1200 I Love Jesus Quotes & Sayings - Page 17

Explore popular I Love Jesus quotes.
Last updated on December 19, 2024.
Jesus didn't live alone. He had Peter, John, and James around him. There were the Twelve and the other disciples. They formed circles of intimacy around Jesus. We too need these circles of intimacy, but it's a discipline.
Throughout Jesus' ministry, He took time away from the crowds and even His disciples to pray by Himself. Jesus modeled the importance of not only serving God with our actions but of being still and drawing close to God to renew our souls.
On the night He was betrayed Jesus broke bread and lifted it up and gave THANKS. If Jesus can give thanks in that, can we not give thanks in all? — © Ann Voskamp
On the night He was betrayed Jesus broke bread and lifted it up and gave THANKS. If Jesus can give thanks in that, can we not give thanks in all?
They didn't have to describe Jesus to me for me to know he's black. Jesus' first miracle was turning water into wine at a wedding. Now if that ain't black folk, I don't know what is.
I said old Jesus probably would've puked if He could see it - all those fancy costumes and all. Sally said I was a sacrilegious atheist. I probably am. The thing Jesus really would've liked would be the guy who plays the kettle drums in the orchestra.
The counterweight to the dominion of evil can consist in the first place only in the divine-human love of Jesus Christ that is always greater than any possible power of evil.
You can sing all you want about how you love Jesus, you can have crocodile tears in your eyes, but the consecration that doesn't reach your purse has not reached your heart.
I've never known more Jesus-serving, Jesus-loving, people-loving, people-serving folks on earth than right here in my hometown of Houston, Texas.
Grace is not a theology. It is not a subject matter. It is not a doctrine. It is a person, and his name is Jesus. That's the reason the Lord wants you to receive the abundance of grace, for to have the abundance of grace is to have the abundance of Jesus.
Serving people we don't see eye to eye with is the essence of Christianity. Jesus died for a world with which he didn't see eye to eye. If a bakery doesn't want to sell its products to a gay couple, it's their business. Literally. But leave Jesus out of it.
Believing the right things about Jesus isn't enough. You're not adopted as God's child until you confess and turn away from your wrongdoing and receive the freely offered gift of forgiveness and eternal life that Jesus purchased with his death on the cross. Until you do that, you'll always be on the outside looking in.
I don't see Jesus as rescuing the fallen; I see Jesus as expanding the potential of life. The primary reason the old idea of rescuing the fallen is no good is that there never was a time when we fell from perfection into sin.
Love is the greatest apologetic. It is the essential component in reaching the whole person in a fragmented world. The need is vast, but it is also imperative that we be willing to follow the example of Jesus and meet the need.
Beware of giving over to mere dreaming when once God has spoken. Leave him to be the source of all your dreams and joys and delights, and go out and obey what He has said. If you are in love, you do not sit down and dream about the one you love all the time, you go and do something for him; and that is what Jesus Christ expects us to do. Dreaming after God has spoken is an indication that we do not trust Him.
Jesus was not just godly, godlike, God hungry, God focused, or God worshipping. He was God. Not merely a servant of God, instrument of God, or friend of God, but Jesus was God.
You know the phrase 'Jesus laughed' isn't ever used in the Gospels. So, most people walk away with the idea that Jesus is a pretty serious guy, pretty sour faced most of the time, pretty upset at what's going on around Him.
It is in some respect greater love in Jesus to sanctify than to justify, for He maketh us most like Himself, in His own essential portraiture and image in sanctifying us.
People who are obsessed with Jesus live lives that connect them with the poor in some way or another. Obsessed people believe that Jesus talked about money and the poor so often because it was really important to Him.
I didn't suffer for Jesus in prison. No! I was with Jesus and I experienced his very real presence, joy, and peace every day. It's not those in prison for the sake of the gospel who suffer. The person who suffers is he who never experiences God's intimate presence.
If you could sit down with Jesus, you wouldn't need anybody else. He could answer all of your questions. Instead of Einstein and Louis Pasteur and Madame Curry, you could just have Jesus and he could answer for all of them.
The biggest difference between Jesus Christ and ethical and moral teachers who have been deified by man. Is that these moralists came to make bad people good. Jesus came to make dead people live!
So deep and meaningful is the joy and the enthusiasm that is born in one's mind and heart by human love and helpfulness that it has the power to motivate for a lifetime. . . . You don't have to be a doctor to say or do that which puts light in a human eye or joy on a human face. Simply practice Jesus' commandment that we love one another. Go out and do something for somebody. These are the things that make happy people. Here is the one never-failing source of the joy and enthusiasm we are talking about.
The whole point of Jesus's life was not that we should become exactly like him, but that we should become ourselves in the same way he became himself. Jesus was not the great exception but the great example.
I know that I have to move from speaking about Jesus to letting him speak within me, from thinking about Jesus to letting him think within me, from acting for and with Jesus to letting him act through me. I know the only way for me to see the world is to see it through his eyes.
Dear young people, please, don’t be observers of life, but get involved. Jesus did not remain an observer, but he immersed himself. Don’t be observers, but immerse yourself in the reality of life, as Jesus did.
Jesus Christ did not ask much from us, He did not demand that people climb Mount Everest or make great sacrifices. He just asked that we love one another.
Jesus is the politics of the new age; He is about the establishment of a kingdom; He is the one who has created a new time that gives us the time not only to care for the poor but to be poor. Jesus is the one who makes it possible to be nonviolent in a violent world.
What is God like? Because millions and millions of people were taught that the primary message - the center of the Gospel of Jesus - is that God is going to send you to hell, unless you believe in Jesus. And so, what gets, subtlely, sort of caught and taught is that Jesus rescues you from God. But what kind of God is that; that we would need to be rescued from this God? How could that God ever be good; how could that God ever be trusted? And how could that ever be good news.
The philosophy of love and peace strangely overlooked who was in possession of the guns. There had been love and peace for some time on the continent of Africa because for all this time black men had been captivated by the doctrines of Christianity. It took them centuries to realize its contradictions. ... perhaps there was no greater crime as yet than all the lies Western civilization had told in the name of Jesus Christ.
When you are in the midst of suffering you are looking for someone to be Jesus to you. You are looking for someone to love you and help take care of you, and reach out to you.
I want to be a good person. I don't want to fail. I want to learn from my mistakes, rid myself of distractions, and run into the arms of Jesus. Most of the time, however, I feel like I am running away from Jesus into the arms of my own clutteredness.
Are there not thousands who have loved virtue who did not accept Jesus Christ in any supernatural or miraculous fashion, who, if they knew of him at all, knew of him only as the Nazarene peasant - the man Jesus. Such was Abraham Lincoln, the tender prophet of the gospel of good will upon earth.
Parents provoke their children to anger by not practicing biblical love, not considering their children as more important than themselves, and not dying to self to become a servant of the Lord Jesus Christ.
The New Testament never simply says, "Remember Jesus Christ." That is a half-finished sentence. It says, "Remember Jesus Christ is risen from the dead."
Now may the God and Father of our Lord Jesus Christ, and the eternal high priest himself, the Son of God Jesus Christ, build you up in faith and truth and in all gentleness and in all freedom from anger and forbearance and steadfastness and patient endurance and purity.
No touching Baby Jesus.” “But we’re his parents!” proclaimed Mary Beth, who was being generous to include poor Joseph under this appellation. “Mary Beth,” Barb Wiggin said, “if you touch the Baby Jesus, I’m putting you in a cow costume.
We have endless books about whether Jesus existed, or whether the Jesus we have learned about is really accurate and historical or mythical. We have endless complicated tracts on fine technical issues, but we don't explore Jesus' way to happiness and peace, or try to understand his feelings about God and creation of how he views our relationship with God, or his attitude toward human weakness. Understanding these things could help us immensely in our own search for inner peace and a meaning to life.
I experienced a lot of spiritual growth when I started traveling to Europe and playing basketball. I saw that just because I was away from home didn't mean Jesus wasn't with me. He is everywhere and you can see signs of Him in the most remote places in the world through people who don't even speak your language. Jesus is universal.
The message of Easter is not that Jesus is alive, it is so much more. The message of Easter is that Jesus has risen! — © Colin S. Smith
The message of Easter is not that Jesus is alive, it is so much more. The message of Easter is that Jesus has risen!
Jesus gave us a model for the work of the church at the Last Supper. While his disciples kept proposing more organization - Hey, let's elect officers, establish hierarchy, set standards of professionalism - Jesus quietly picked up a towel and basin of water and began to wash their feet.
We're even going to have sex in Heaven! How about that? Isn't that wonderful? Love all the girls you want to and all the handsome boys you want to and love all you want to and never get tired, never be impotent, never have a headache, never get hungry, never get sleepy, no pains, no VD, no nothin' except joy and praise and Hallelujah and lots of fun with your Bridegroom and all your friends and loved ones and the Family of God, His Family of Love, His children of God in Heaven when Jesus comes!
The most powerful thing that can happen in the place of prayer is that you yourself become the prayer. You leave the prayer room able as Jesus' hands and feet on earth. This is what it means to pray continually (without ceasing), to see with the eyes of Jesus and to hear with His ears with every waking moment.
Jesus was not content to derive his ethics from the scriptures of his upbringing. He explicitly departed from them. [...] Since a principal thesis of this chapter is that we do not, and should not, derive our morals from scripture, Jesus has to be honoured as a model for that very thesis.
Being a disciple means being constantly ready to bring the love of Jesus to others, and this can happen unexpectedly and in any place: on the street, in a city square, during work, on a journey.
Jesus represents the possibilities of a new dimension of existence that transcends all the boundaries that restrict us from opening ourselves to God and allowing this source of love to flow through us.
Hang that question up in your houses, "What would Jesus do?" and then think of another, "How would Jesus do it?" for what he would do, and how he would do it, may always stand as the best guide to us.
We have but one Saviour; and that one Saviour is Jesus Christ our Lord. Nothing that we are and nothing that we can do enters in the slightest measure into the ground of our acceptance with God. Jesus did it all.
I offer you salvation this day; the door of mercy is not yet shut, there does yet remain a sacrifice for sin, for all that will accept of the Lord Jesus Christ. He will embrace you in the arms of His love.
It is through repentance that the Lord Jesus Christ can work his healing miracle, infusing us with strength when we are weak, health when we are sick, hope when we are downhearted, love when we feel empty, and understanding when we search for truth.
Focusing on what we ought to do for God creates only frustration and exhaustion; focusing on what Jesus has done for us produces abundant fruit. Resting in what Jesus has done for us releases the revolutionary power of the gospel.
For many years, I have kept in my office an ink drawing of two smiling figures with their arms around each other: Jesus Christ and Gautama Buddha, with the caption: "Jesus and Buddha must be very good friends." They are not the same, but they are friends, not enemies, and they are not indifferent to one another.
In the Old Testament…God is the owner of the vineyard. Here He is the Keeper, the Farmer, the One who takes care of the vineyard. Jesus is the genuine Vine, and the Father takes care of Him…In the Old Testament it is prophesied that the Lord Jesus would grow up before Him as a tender plant and as a root out of the dry ground. Think how often the Father intervened to save Jesus from the devil who wished to slay Him. The Father is the One who cared for the Vine, and He will care for the branches, too.
She had nothing in this world but her two hands and her crazy love for Jesus, who seemed, for his part, never to have heard of her.
As a Jew reading about Jesus, I thought, 'He's a pretty good guy.' It's the same conclusion Monty Python drew in 'Life of Brian' - if people actually live what he did, it would be a pretty good world. But Jesus and Christianity have a tenuous relationship at best.
The Bible is a collection of writings by lots of different people written over maybe a thousand years, from a number of centuries before Jesus to a century after Jesus. I often like to refer to it as "the Scriptures" to make that point about it being lots of writings that were originally separate. What these writings have in common is that "the Old Testament" is writings that grabbed the Jewish people; writings that convinced them that they were God's word to them. And "the New Testament" is writings that grabbed people who believed in Jesus in the same way.
To me, I think it's this thing of everyone wanting to make Jesus the Son of God and Jesus the only way to God that is the thing that no longer makes me want to be a Christian.
The proclamation of Jesus is not a veneer: the proclamation of Jesus goes straight to the bones, heart, goes deep within and change us. And the spirit of the world does not tolerate it, will not tolerate it, and therefore, there is persecution.
Let Christ turn your natural optimism into Christian hope, your energy into moral virtue, your good will into genuine self-sacrificin g love! This is the path you are called to take. This is the path to overcoming all that threatens hope, virtue and love in your lives and in your culture. In this way your youth will be a gift to Jesus and to the world.
What if tomorrow someone digs up definitive proof that Jesus had a real, earthly, biological father named Larry, and archeologists find Larry's tomb and do DNA samples and prove beyond a shadow of a doubt that the virgin birth was just a bit of mythologizing the Gospel writers threw in to appeal to the followers of the Mithra and Dionysian religious cults that were hugely popular at the time of Jesus, whose gods had virgin births? Could you still be a Christian? Is the way of Jesus still the best possible way to live?
'Halo' I wrote with my grandpa in his nursing home. When I went to visit him, he'd often comment on my halo. But of course, I couldn't see. And he always - he had pictures of Jesus with these beautiful halos. And so I asked him if he'd write a song with me about Jesus' halo.
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