Top 1200 Imaginary Friend Quotes & Sayings - Page 2

I don't know how much thought is behind it, but it seems to me highly effective the way that Facebook will let somebody tag a photo with a friend's name, then others who are a friend of that friend can perhaps immediately see the photo, and the friend, in the meantime, has a chance to wander back and un-tag it.

Arbeloa said he was my friend, but I don't consider him my friend - maybe someone I know, but not my friend.

Instead of inventing imaginary friends, I invented whole imaginary worlds. They were elaborate scenarios about spies and adventurers and top secret missions. I crawled along my swing set, searching for escape routes from my maximum-security prison; I biked through the neighborhood, the wind in my hair and a fleet of evildoers on my heels.

I've had this sensibility since I was a child. If there was a black boy in the school, I was the friend. If there was an effeminate guy, I was the friend. If there was somebody who was poor like me, I was the friend.

I've got a friend who's a builder, a friend in marketing, a friend who does furniture removals... It's good to stay grounded like that.

We do not content ourselves with the life we have in ourselves and in our being; we desire to live an imaginary life in the mind of others, and for this purpose we endeavor to shine. We labor unceasingly to adorn and preserve this imaginary existence and neglect the real.

You can't be everybody's friend, you can't save the world, I learned this word: self-preservation. Once you do that, you can be friends with people, but how would you be a friend to anybody if you're not a friend to yourself.

Any acting is a stretch of the imagination. That's your job. Acting is truth in imaginary circumstances. Acting with green screen or a motion capture stage, you're striving for absolute truth in absolutely imaginary circumstances.

Plato is my friend, Aristotle is my friend, but my greatest friend is truth.

Plato is my friend; Aristotle is my friend, but my greatest friend is truth.

Religion is the yeast of death cakes. It is the most awful agent on a vulnerable mind. It's the refuge of alienated and lonely people. It's what people had before television. It yokes people together into an imaginary world. It is just people talking to their imaginary friends, at length. I wouldn't mind, but some of the people are world leaders.

President Obama admitted this week that a former girlfriend that he wrote about in his autobiography was made up and not a real person . . . So Obama had an imaginary girlfriend. Big deal! He had an imaginary economic plan. It’s all the same.

That this subject [of imaginary magnitudes] has hitherto been considered from the wrong point of view and surrounded by a mysterious obscurity, is to be attributed largely to an ill-adapted notation. If, for example, +1, -1, and the square root of -1 had been called direct, inverse and lateral units, instead of positive, negative and imaginary (or even impossible), such an obscurity would have been out of the question.

Faint heart never won true friend. O my friend, may it come to pass, once, that when you are my friend I may be yours.

The consolation of imaginary things is not imaginary consolation.

Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring; real good is always new, marvelous, intoxicating.

You cannot get me to be disloyal to a friend. You just can't do it. Loyalty is a part of what I live by. I didn't say I was going to be loyal to my friend because he was right. I'm going to be loyal to my friend because he's my friend.

But do you know this idea of the imaginary homeland? Once you set out from shore on your little boat, once you embark, you'll never truly be at home again. What you've left behind exists only in your memory, and your ideal place becomes some strange imaginary concoction of all you've left behind at every stop.

A friend doesn't go on a diet because you are fat. A friend never defends a husband who gets his wife an electric skillet for her birthday. A friend will tell you she saw your old boyfriend -- and he's a priest.

You will reply that reality hasn't the slightest need to be of interest. And I'll answer you that reality may avoid the obligation to be interesting, but that hypotheses may not. In the hypothesis you have postulated, chance intervenes largely. Here lies a dead rabbi; I should prefer a purely rabbinical explanation; not the imaginary mischances of an imaginary robber.

You know, they ask me if I were on a desert island and I knew nobody would ever see what I wrote, would I go on writing. My answer is most emphatically yes. I would go on writing for company. Because I'm creating an imaginary - it's always imaginary - world in which I would like to live.

In order to be a friend to anybody, you have to be a friend to yourself. If you're not a friend to yourself, there's no way you're gonna have any friends.

There are two kinds of Arctic problems, the imaginary and the real. Of the two, the imaginary are the most real.

When I was a kid I had an imaginary friend and I used to think that he went everywhere with me, and that I could talk to him and that he could hear me, and that he could grant me wishes and stuff. And then I grew up, and I stopped going to church.

In a sense, if you're not getting it wrong really a lot when you're creating imaginary futures, then you're just not doing it enough. You're not creating enough imaginary futures.

I was very moved to see that the name of the boat was Hamlet - an imaginary character becomes so important to people, we think about them so much that we name a ship after them. The imaginary lives on in the real.

A friend's loyalty lasts longer than their memory. Over the course of a long friendship, you might fight with your friend, even get angry with them. But a true friend will forget that anger after a while, because their loyalty to their friend outweighs the memory of the disagreement.

I didn't have an imaginary childhood friend, but I did one day imagine somehow tiny green men, and they were only tiny and green because my brother had a ton of toy soldier toys that came on a skateboard plank type of thing, and I just envisioned in this car driving to church with my mom, they were there.

There are three kinds of friends in the world. An ordinary person sees only who you are; for that you don't need a friend. Then there's a friend who sees in you what you can be. And then there's the real holy Friend, and the presence of this Friend you are already.

Art is not ideology. It is completely impossible to explain art on the basis of the homological relation that it is supposed to maintain with the real of history. The aesthetic process decentres the specular relation with which ideology perpetuates its closed infinity. The aesthetic effect is certainly imaginary; but this imaginary is not the reflection of the real, since it is the real of this reflection.

If you want a friend, you don't buy a friend, Eric, you earn a friend through love and trust and respect.

Probably the most neglected friend you have is you. And yet every man, before he can be a true friend to the world, must first become a friend to himself.

Actors speak of things imaginary as if they were real, while you preachers too often speak of things real as if they were imaginary.

I took my first acting class at age 6 because I found out that's what Carol Burnett was doing - acting. Also she had an imaginary friend as a kid and went to UCLA, two things we have in common. I will always admire her and hope one day, I can make someone laugh a fraction as hard as she's made me bellyache.

<> It's nice of you to say I'm your best friend. <> You are my best friend, dummy. <> Really? You are my best friend. But I always assumed that somebody else was your best friend, and I was totally okay with that. You don't have to say that I'm your best friend just to make me feel good. <> You're so lame. <> That's why I figured somebody else was your best friend.

The verb 'to love' in Persian is 'to have a friend.' 'I love you' translated literally is 'I have you as a friend,' and 'I don't like you' simply means 'I don't have you as a friend.

It is a friend's duty that he does not leave his friend in a difficult position but provide intimacy and support to him. In difficulty who leaves is a false and the one not quitting is a true friend.

When I first moved to Los Angeles, I was staying with a friend of a friend of a friend up in the Hollywood Hills. I was in this tiny little closest paying $400 a month in this beautiful house.

I definitely have some colleagues that I respect, and we get together from time to time. But I actually have just like genuine friends. Paul Thomas Anderson is a genuine friend. Robert Rodriguez is a genuine friend. Rick Richard Linklater is a genuine friend. Eli Roth is a genuine friend. And so is Edgar Wright.

If your friend's friend's friend (whom you may not have even met) is obese, a smoker or a zealot of some kind then it is a lot more likely that you will be too.

Sometimes I think he’s the kind of friend that grownups call a ‘fair-weather friend.’ That means when everything’s going smoothly, he’s the best friend a guy could want. But as soon as something goes wrong…(he) sort of turns on you.

The word 'God' usually signifies 'Lord', but every lord is not a God. It is the dominion of a spiritual being which constitutes a God: a true, supreme, or imaginary dominion makes a true, supreme, or imaginary God.

I desire so to conduct the affairs of this administration that if at the end... I have lost every other friend on earth, I shall at least have one friend left, and that friend shall be down inside of me.

The film from the beginning is not the real world; it's an imaginary world. And this imaginary world is both inside and outside the normal world.

Imaginary friends are one of the weirder forms of pretend play in childhood. But the research shows that imaginary friends actually help children understand the other people around them and imagine all the many ways that people could be.

Humans invent an imaginary lover and put that mask over the face of the body in their bed. That is the tragedy of language my friend. Those who know each other only through symbolic representations are forced to imagine each other. And because their imagination is imperfect, they are often wrong.

The man that is popular with the world is not a friend of Jesus. You cannot serve two masters. The world hates Christ, and if you are a friend of the world you cannot be a friend of His. You may be sure that something is wrong with you when everybody is your friend.

A friend is more than a therapist or confessor, even though a friend can sometimes heal us and offer us God's forgiveness. A friend is that other person with whom we can share our solitude, our silence, and our prayer. A friend is that other person with whom we can look at a tree and say, "Isn't that beautiful," or sit on the beach and silently watch the sun disappear under the horizon. With a friend we don't have to say or do something special. With a friend we can be still and know that God is there with both of us.

I had an incredibly full life with my imagination: I used to have all sorts of trolls and things; I had a wonderful world around my toys and invented people. I don't mean I had imaginary friends; I just had this big imagination thing going on. I didn't need any imaginary friends, because I had so much other stuff going on.

Imaginary obstacles are insurmountable. Real ones aren't. But you can't tell the difference when you have no real information. Fear can create even more imaginary obstacles than ignorance can. That's why the smallest step away from speculation and into reality can be an amazing relief...The Reality Solution means: Do it before you're ready.

I loathe a friend whose gratitude grows old, a friend who takes his friend's prosperity but will not voyage with him in his grief

The poet Marianne Moore famously wrote of 'real toads in imaginary gardens,' and the labyrinth offers us the possibility of being real creatures in symbolic space...In such spaces as the labyrinth we cross over [between real and imaginary spaces]; we are really travelling, even if the destination is only symbolic.

If you understand writing as primarily engaging an imaginary reader, well, you've kind of been doing that your whole life. You walk into a room and you're engaging with imaginary strangers because you don't actually know who they are. For me, it was really empowering to say: this is a branch of entertainment and communication and engagement, as opposed to jumping over some perceived literary high bar. That was the buzzkill.

I really loved animals when I was little - my friend and I had an imaginary vet's office; we would mime doing surgery on animals. We treated more injuries than illnesses - fixing with a baby bear with a broken leg, removing a tumor. Of course, our surgeries would take about five seconds; that's how good we were.

I don't get that - people going to war over religion. I don't know, I could see going to war over justice or democracy or even revenge. But if you're going to war over religion, now you're just killing people in an argument over who has the better imaginary friend.

In Washington, you have imaginary problems, and they can't even solve the imaginary problems.

Even the very youngest children already are perfectly able to discriminate between the imaginary and the real, whether in books or movies or in their own pretend play. Children with the most elaborate and beloved imaginary friends will gently remind overenthusiastic adults that these companions are, after all, just pretend.

In addition to pumping the blood of life within our bodies, we may think of the heart as a belief-to-matter translator. It converts the perceptions of our experiences, beliefs, and imagination into the coded language of waves that communicate with the world beyond our bodies. Perhaps this is what philosopher and poet John Mackenzie meant when he stated, "The distinction between what is real and what is imaginary is not one that can be finely maintained ... all existing thing are ... imaginary."

I would hate to be in high school now. Psychologists talk about the 'imaginary audience' that teens seem to feel they have around them and that makes them think they have to keep up their image all the time. Now with Facebook and MySpace and 24/7 online access, that imaginary audience has become real.

If I am frightened then I can hide it If I am crying, I'll call it laughter If I am haunted, I'll call it my imaginary friend If I am bleeding I'll call it wine But if you leave me then I am broken And if I'm broken then only death remains