Indigenous programs and policy will come within the Department of Prime Minister and Cabinet because Indigenous policy and programs should not be an add - on, they should not be an afterthought, but they should be at the heart of a good Australian Government.
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
Racism in our countries is a fact in that the indian is not allowed to be a politician or aspire to being head of state. It has reached the point that 99% of the indigenous women have not gone to school. The indigenous are condemned to live in a situation designed to exterminate them. They receive a pittance of a salary, they neither speak nor write the language, politics dictates their situation. Is this slavery? I don't know what it's called. It is not the same as before because we are in modern times.
We must respect each other's right to choose a collective destiny, and the opportunity to develop the legal and political rights for Indigenous and non-Indigenous peoples so that we may enjoy the right to maintain our culture, our heritage and our land, as a united Australia.
All the Indigenous paintings throughout history, they were always a bird's eye view, it's the Indigenous way of storytelling.
The indigenous peoples of the great tourist spots seem to lose their souls. All cultural, religious, and political efforts and ideals are crippled since the culture is engaged only in luring ever more tourists. It is not the contact with an essentially foreign population that corrupts the inhabitants of the great foreign resorts. It is the contact with great masses of people who are seeking fir the moment only well-being and not salvation that weakens and devalues the indigenous population.
The differences between Indigenous and not Indigenous Australians can be easily attributed not to differences in their genes but to differences in the conditions in which they're born, grow, live, work and age - in other words, to the social determinants of health.
There are no quick fixes to Indigenous poverty and social disaster.
We are all indigenous people on this planet, and we have to reorganize to get along.
... a local, indigenous, American bizarre-ity.
There's been moments where I've felt, as an indigenous woman growing up in Australia, there's been that kind of rivalry of being indigenous... I've had that experience of someone saying, 'I don't know if she's going to go that far.'
I support the indigenous people anywhere in the planet.
Yes, I’m proud to be indigenous. I’m half-Quechua-Huachipaeri from Peru.
Yet there are thousands of Indigenous people searching for family members.
As people who are women, who are Indigenous and live on Indigenous lands, we know, and this is something I understand the older I get, that they don't visit the same way the postman may visit but they do visit. They visit in ways that our modern society often disregards and considers immaterial or unreal.
Obviously, my Indigenous culture is very special to me.
I don't think there's been that many indigenous players in Australia.
I am deeply sympathetic to Indigenous treatment at the hands of white society.
The thing we often forget to talk about, or perhaps we take for granted, is our country's dazzling beauty. Our natural environment is so much a part of Australia's art, writing, music and culture, both indigenous and non indigenous.
The importance of the term "genocide" for many Indigenous Peoples is that it is more than a term or an accusation; it is a word created in the wake of the Shoah in Europe to describe what happens when a people are targeted by a government for extermination, as were the Jews of Europe, and which is the term used in the most important international law related to concerned Indigenous Peoples, as the only international human rights law that pertains specifically to collectivities of people rather than individuals.
Raft Point is among the greatest examples of ancient indigenous art we know of.
I've always been an ambassador for Australians, non-Indigenous Australians and Indigenous Australians... I let people know about who I am and that I'm not just a basketballer, I'm a person who comes from a very rich heritage.
The federal government needs to make it clear that recognition of Indigenous rights means that when Indigenous bands and their leadership approve projects, we listen.
I didn't have any Indigenous friends until I was in my 30s, and I'll always remember and be inspired by the remarkable friendship I had with Connie Bush, an outstanding Indigenous leader from Groot Eylandt on who was on the National Women's Advisory Council with me.
We have reached a pivotal time in Indigenous affairs when for the first time, national attention is being paid to the horror of Indigenous family violence in this country. For the first time, an Australian Prime Minister has held a summit in the national capital to listen to concerns and ideas on this issue from a group of Indigenous leaders.
In every Indigenous community I've been in, they absolutely do want community infrastructure and they do want development, but they want it on their own terms. They want to be able to use their national resources and their assets in a way that protects and sustains them. Our territories are our wealth, the major assets we have. And Indigenous people use and steward this property so that they can achieve and maintain a livelihood, and achieve and maintain that same livelihood for future generations.
As an indigenous leader from Bolivia, I know what exclusion looks like. Before 1952, my people were not allowed to even enter the main squares of Bolivia's cities, and there were almost no indigenous politicians in government until the late 1990s.
Indigenous people made huge contributions to this country. The biggest is in sharing the land and resources. People need to see that, understand that. Indigenous people should be viewed as the founding peoples of this land.
In many respects, I think 'Bless Me, Ultima' is a novel about the indigenous.
In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along.
We are now facing a difficult situation in Peru, where there are attempts to cut back the territorial rights of the indigenous peoples, including moves to divide, fragment and privatise our communal organisations. Now more than ever, it is a matter of urgency for us to consolidate our own indigenous alternatives for development.
I'm just a little indigenous boy who likes to have a dance.
Statistically after six months, if an Indigenous or non-Indigenous person has come off welfare, even long-term welfare, and has stuck in that's job for six months, then they've really broken in their own psychology the welfare reliance mentality. They're up on their own two feet.
The Apology opened the opportunity for a new relationship based on mutual respect and mutual responsibility between Indigenous and non-Indigenous Australia. Because without mutual respect and mutual responsibility, the truth is we can achieve very little.
I'm a member of the American Indian Movement, and I'm from the indigenous nations of the Western Hemisphere.
Indigenous lives matter.
Superstition is a quality that seems indigenous to the ocean.
Indigenous communities have suffered horribly as a result of residential schools.
Not a centimetre will be demarcated for Indigenous reserves.
All religions, all indigenous traditions, all origin stories provide a large map of where you are.
We are dealing with a multidimensional paraphysical phenomenon which is largely indigenous to planet earth.
Bengal's indigenous art and craft is widely popular throughout the world.
You have troubles with violent indigenous movement around the continent. Here, we are putting more power in their hands and creating a nonviolent indigenous society.
For Indigenous Australians, equal rights and citizenship have not always translated into full participation in Australian society. All Indigenous Australians have only been counted in the census since the 1967 Referendum. Even so, State protection and welfare laws continued to control the lives of Indigenous Australians and denied them equal rights, well into the 1970's.
If we had, we would have realised sooner that Indigenous organisations are sometimes not the appropriate channel for programmes to help the stolen generations, because many of them play little part in Indigenous associations.
Bolivia is in the lead internationally in talking about the threat of environmental catastrophe. It's generally true where there are indigenous populations, there are important things happening; where the indigenous populations have been marginalized or exterminated, things go to a disaster. This is true worldwide, and Bolivia is striking because it's a majority population and in the lead.
My Indigenous heritage is something I hold close to my heart.
There are certain regions in the country where the indigenous people eat dogs.
In the case of my country, Guatemala, 65% of the inhabitants are indigenous. The constitution speaks of protection for the indigenous. Who authorized a minority to protect an immense majority? It is not only political, cultural and economic marginalization, it is an attempt against the dignity of the majority of the population.
Yes, I'm proud to be indigenous. I'm half-Quechua-Huachipaeri from Peru.
I support the indigenous people anywhere in the planet
I am deeply gladdened that 1993 has been delcared the International Year of Indigenous Peoples by the United Nations. It is the first year we have had in five hundred years. This is thanks to the struggle of many untitled, unnamed indigenous brothers who, without understanding international law, patiently walked the corridors asking for some time. Thanks to them this international year has been declared.
So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.
If people can't acknowledge the wisdom of indigenous cultures, then that's their loss.
I have never declared myself an Indigenous politician; I am not an Indigenous Chief Minister.
The thing we often forget to talk about, or perhaps we take for granted, is our country’s dazzling beauty. Our natural environment is so much a part of Australia’s art, writing, music and culture, both indigenous and non indigenous.
Our manufacturing in India has grown with a lot of indigenous strength.
Health economists have estimated that an injection of $250 million per year in Indigenous clinical care, and $50 million in preventative care, is required to provide services at the same level as for any other group with the health conditions of Indigenous Australians.
There hasn't been that many indigenous Australians who have made it in the pop industry.
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