Top 1200 Infinite Knowledge Quotes & Sayings - Page 7

People knowledge is much more important than mere product knowledge.

Knowledge does away with darkness, [anxiety], and doubt; for these cannot exist where knowledge is.

If one feels the need of something grand, something infinite, something that makes one feel aware of God, one need not go far to find it. I think that I see something deeper, more infinite, more eternal than the ocean in the expression of the eyes of a little baby when it wakes in the morning and coos or laughs because it sees the sun shining on its cradle.

In a world of commoditized knowledge, the returns go to the companies who can produce non-standard knowledge.

The world is darkness; knowledge is light; but knowledge without truth is a mere shadow.

As was the case for Nobel's own invention of dynamite, the uses that are made of increased knowledge can serve both beneficial and potentially harmful ends. Increased knowledge clearly implies increased responsibility. We reject the notion advocated in some quarters that man should stop eating from the tree of knowledge, as if that were humanly possible.

I think in the NFL knowledge is power, and you try to get the knowledge by whatever means.

God's grace is not infinite. God is infinite, and God is gracious.

A complacent satisfaction with present knowledge is the chief bar to the pursuit of knowledge.

Intuitive design happens when current knowledge is the same as the target knowledge.

True wisdom consists in two things: Knowledge of God and Knowledge of Self.

To be at one with God is to be at peace. The child simplicity is the greatest agency in bringing this full and complete realization, the child simplicity that recognizes its true relations with the Father's life. There are people I know who have come into such a conscious realization of their oneness with this Infinite Life, this Spirit of Infinite Peace, that their lives are fairly bubbling over with joy.

Every other knowledge is harmful to him who does not have knowledge of goodness.

Self-confidence results, first, from exact knowledge; second, the ability to impart that knowledge.

It is not the amount of knowledge that makes a brain. It is not even the distribution of knowledge. It is the interconnectedness.

As Harvard historian of science Peter Galison has demonstrated, the universe of classified knowledge now far exceeds the universe of unclassified knowledge. That's a staggering thought. There is far more classified knowledge in the world than unclassified. And that disparity grows all the time.

Knowledge is one thing. We're awash in knowledge. Wisdom is rare. There's a big difference.

Superficial knowledge breeds arrogance; true knowledge induces humility.

In traveling, a man must carry knowledge with him, if he would bring home knowledge.

Knowledge doesn't really form part of human nature. Conflict, combat, the outcome of the combat, and, consequently, risk and chance are what gives rise to knowledge. Knowledge is not instinctive; it is counter instinctive, just as it is not natural but counter natural.

Distinguishing the signal from the noise requires both scientific knowledge and self-knowledge.

Memory is knowledge; character is the box of values and habits in which our knowledge knocks around. People with a lot of knowledge thrown together in a box that encourages social intercourse and experimentation tend to come up with good ideas, which are the engine of change. Think of Silicon Valley in California, or Oxbridge in the United Kingdom.

This Bible, then, has a mission, grander than any mere creation of God; for in this volume are infinite wisdom, and infinite love. Between its covers are the mind and heart of God; and they are for man's good, for his salvation, his guidance, his spiritual nourishment. If now I neglect my Bible, I do my soul a wrong; for the fact of this Divine message is evidence that I need it.

I dare not think that any supercelestial heaven, or whatsoever else ... was increate and eternal. And as for the place of God before the world created, the finite wisdom of mortal men hath no perception of it; neither can it limit the seat of infinite power, no more than infinite power itself can be limited; for his place is in himself, whom no magnitude else can contain.

And more than once in the course of time, the same theme reappears: among the mystics of the fifteenth century, it has become the motif of the soul as a skiff, abandoned on the infinite sea of desires, in the sterile field of cares and ignorance, among the mirages of knowledge, amid the unreason of the world - a craft at the mercy of the sea's great madness, unless it throws out a solid anchor, faith, or raises its spiritual sails so that the breath of God may bring it to port.

My praise shall be dedicated to the mind itself. The mind is the man, and the knowledge is the mind. A man is but what he knoweth. The mind is but an accident to knowledge, for knowledge is the double of that which is.

There is no knowledge so hard to acquire as the knowledge of how to live this life well and naturally.

People who are very aware that they have more knowledge than the average person are often very unaware that they do not have one-tenth of the knowledge of all of the average persons put together. In this situation, for the intelligentsia to impose their notions on ordinary people is essentially to impose ignorance on knowledge.

Knowledge signifies things known. Where there are no things known, there is no knowledge. Where there are no things to be known, there can be no knowledge. We have observed that every science, that is, every branch of knowledge, is compounded of certain facts, of which our sensations furnish the evidence. Where no such evidence is supplied, we are without data; we are without first premises; and when, without these, we attempt to build up a science, we do as those who raise edifices without foundations. And what do such builders construct? Castles in the air.

I should not like to say ... that any kind of knowledge is not to be learned; for all knowledge appears to be a good.

It is clear, then, that wisdom is knowledge having to do with certain principles and causes. But now, since it is this knowledge that we are seeking, we must consider the following point: of what kind of principles and of what kind of causes is wisdom the knowledge?

Hasn't knowledge only crippled me from seeing truth? Is knowledge itself illusory?

Great knowledge sees all in one. Small knowledge breaks down into the many.

The intelligence consists not only in the knowledge but also in the skill to apply the knowledge into practice.

Knowledge is power, and for each level of knowledge, you are held responsible for how you use it.

A little knowledge that acts is worth infinitely more than much knowledge that is idle.

Can the knowledge deriving from reason even begin to compare with knowledge perceptible by sense?

Knowledge does not corrupt, unless it is arrogant; but then it is not true knowledge.

Is then thy knowledge of no value, unless another know that thou possessest that knowledge?

I conceive a knowledge of books is the basis upon which other knowledge is to be built.

All knowledge of cultural reality, as may be seen, is always knowledge from particular points of view.

Guarding knowledge is not a good way to understand. Understanding means to throw away your knowledge. You have to be able to transcend your knowledge the way people climb a ladder. If you are on the fifth step of a ladder and think that you are very high, there is no hope for you to climb to the sixth.

True knowledge never shuts the door on more knowledge, but zeal often does.

Sri Ramakrishna is far greater than the disciples understand him to be. He is the embodiment of infinite spiritual ideas capable of development in infinite ways....One glance of his gracious eyes can create a hundred thousand Vivekanandas at this instant. If he chooses now, instead, to work through me, making me his instrument, I can only bow to his will.

Ignorance, vulnerability, fear, anger, and desire are expressions of the infinite potential of your buddha nature. There's nothing inherently wrong or right with making such choices. The fruit of Buddhist practice is simply the recognition that these and other mental afflictions are nothing more or less than choices available to us because our real nature is infinite in scope.

There is oftentimes a great deal of knowledge where there is but little wisdom to improve that knowledge. It is not the most knowing Christian but the most wise Christian that sees, avoids, and escapes Satan's snares. Knowledge without wisdom is like mettle in a blind horse, which is often an occasion of the rider's fall.

Knowledge is real knowledge only when it is acquired by the efforts of your intellect, not by memory

Knowledge is the antidote to fear,- Knowledge, Use and Reason, with its higher aids.

Knowledge is rarely enough to spark change; it takes emotion to bring knowledge to a boil.

A man is saved no faster than he gets knowledge. For if he does not get knowledge, he will be brought into captivity by some evil power in the other world, as evil spirits will have more knowledge, and consequently more power.

In fact, it’s the very impersonality of impersonal knowledge that renders such knowledge the most ethically potent of all.

Knowledge makes people special. Knowledge enriches life itself.

Fear is bred from ignorance. So knowledge is a weapon against it, and reason is the tool of knowledge.

Knowledge of life brings confidence, and Knowledge of death makes you fearless and centred.

The Tree of Knowledge grew fast by, Knowledge of Good bought dear by knowing ill.

We have the ability to be the ocean. And access all that infinite possibility, understanding, knowledge, awareness. Or we can get caught up in identifying ourselves as being the droplet, which cannot disconnect us literally from the ocean but does disconnect us from the awareness of the ocean, which means that we isolate our point of observation to that of the droplet. That’s when we identify with being the image in the mirror.

The saying that a little knowledge is a dangerous thing is, to my mind, a very dangerous adage. If knowledge is real and genuine, I do not believe that it is other than a very valuable posession, however infinitesimal its quantity may be. Indeed, if a little knowledge is dangerous, where is a man who has so much as to be out of danger?

Our true and genuine wisdom can be summed up as the knowledge of God and the knowledge of ourselves.

Wisdom is a kind of knowledge. It is knowledge of the nature, career, and consequences of human values.

Without knowledge of self there is no knowledge of God Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.