Top 1200 Injustice Anywhere Quotes & Sayings - Page 2

The invasion of Lebanon by Israel .. is a monstrous injustice. I side with the resistance to that injustice. Hizbollah is leading that resistance. I do not hesitate to say .. that I glorify that resistance. I glorify the Hizbollah national resistance movement, and I glorify the leader of Hizbollah, Sheikh Sayyed Hassan Nasrallah.

The victims of social injustice, since time eternal, have always been without the resources and the ability to fight back. They are defenseless and voiceless. Thee sad aspect of social injustice is that the defenseless and voiceless are the ones who most need a defense and a strong, vibrant voice.

I can sleep anywhere. I can fall asleep standing up, literally anywhere.

From a political perspective, it is important to uphold certain universal principles so that, for example, you can condemn both Islamist forms of violence and injustice as well as forms of violence and injustice from other groups - some superpowers, for example, or the English Defence League, as other examples.

I think my father felt very strongly that when there was bigotry anywhere, prejudice anywhere, all of us lose out.

It would, I think, be hard for anyone to make the case that the United States is a just society or anything close to a just society. In America today, there is massive injustice in terms of income and wealth inequality. Injustice is rampant.

History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.

I can play anywhere. First, third, left field, anywhere but Philadelphia.

I have a thing: I will always put money in for any street musician anywhere in the country, anywhere in the world. It's like giving back the money I got.

You don't cut anywhere, don't pick down anywhere, don't double screen, no weak side picking. All these things that should happen in a game of basketball don't happen anymore.

When you're walking into the stadium, you just say to yourself, 'the 100m is the same anywhere, the shot put is the same weight anywhere.'

I write pretty much anywhere - on planes, in hotel rooms, anywhere in my house.

These terrible terrorism acts occur because of political situations and injustice in various parts of the world. The Middle East is heavy with injustice. After September 11,George W.Bush announced that he had always had a vision of a Palestinian state. Why didn't he tell us that before September 11, when it would have been a bit more impressive?

Science is international: the best scientists can come from anywhere; they can come from next door, or they can come from a small village in a country anywhere in the world - we need to make it easier.

I love to travel, anywhere in the world. Wherever it is... India... Tibet... wherever. I'll go anywhere.

In distinguishing between Islamic teachings and social taboos, we must remember that Islam forbids injustice; Injustice against people, against nations, against women. It shuns race, color, and gender as a basis of distinction amongst fellowmen. It enshrines piety as the sole criteria for judging humankind.

Oh, go in anywhere Colonel, go in anywhere. You'll find lovely fighting all along the line.

I still don't know how to drive. I don't go anywhere, really. My brother drives me. I walk around my neighborhood but I don't go anywhere, nor do I want to.

I think journalism can come from anywhere, and comedy can certainly come from anywhere.

In this day and age, you can write anywhere in the world. You can really live anywhere and have the same career.

The penalty of death is the only one that makes an injustice absolutely irreparable; from which it follows that the existence of the death penalty implies that one is exposed to committing an irreparable injustice; from which it follows that it is unjust to establish it. This reasoning appears to us to have the force of a demonstration.

f the injustice is part of the necessary friction of the machine of government, let it go, let it go; perchance it will wear smooth - certainly the machine will wear out... but if it is of such a nature that it requires you to be the agent of injustice to another, then I say, break the law. Let your life be a counter-friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn.

It is the task of theologians to establish the limits of justice and injustice regarding the intrinsic goodness or wickedness of an act; it is the task of the observer of public life to establish the relationships of political justice and injustice, that is, of what is useful or harmful to society.

Injustice is either very blatant - you walk down the street and someone calls you a name; you don't get a job because of your gender or your skin color or your sexual preference - but injustice is also very subliminal.

I can't tone it down. I'm being me, and I'm being myself, and I'd be doing myself an injustice, and I'd be doing an injustice to those kids who don't feel like they're comfortable to be themselves.

What the Black lives matter movement is doing is they are making it personal. They are making it hash tagged, exposing the racial injustice that continues to haunt our country in a way that you can't ignore. There is power in injustice becoming personal.

A good friend, who knows whereof he speaks, has observed of trials, ‘If it’s fair, it is not a true trial!’ That is, without the added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently. The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.

There is no question of going anywhere, arriving anywhere, or doing anything; you are there already.

Regret isn't going to get me anywhere. It's like being obsessed with something. It doesn't bring you anywhere.

When, however, you have an enemy, then do not requite him good for evil: for that would shame him. Instead, prove that he did some good for you. And rather be angry than put to shame! And when you are cursed, I do not like it that you want to bless. Rather curse a little also! And if you are done a great injustice, then quickly add five small ones. Hideous to behold is he who is obsessed with an injustice.

The reverse side of the coin in having this extraordinary ability to go anywhere, is that no one anywhere is remote any more.

Anywhere I go, anywhere I fight it doesn't matter who's watching or whatever, it's me fighting and there's one guy in the cage you know, that I have to worry about and that's it.

My guru is in my imagination anywhere. Anywhere.

To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.

I wish my countrymen to consider that whatever the human law may be, neither an individual nor a nation can ever commit the leastact of injustice against the obscurest individual without having to pay the penalty for it. A government which deliberately enacts injustice, and persists in it, will at length even become the laughing-stock of the world.

To be able to detect the outbreak of avian flu anywhere in the world is going to require a partnership of several countries that will share information and samples, but it is important to remember a threat anywhere is a threat everywhere.

We still live in a world of such gross injustice and inequality, that only privileged people like ourselves can afford to think of eros and art as top concerns in life. They are important, for sure, but I think it's high time to shift priorities around, away from selfish indulgence, and toward more concern for the wellbeing of so many others who suffer atrocities, injustice, and famine, all over the planet.

I literally have never lived anywhere longer than two years in my life. I never just stuck anywhere.

Just providing information about how bad things are, or the statistics and data on incarceration by themselves, does lead to more depression and resignation and is not empowering. The information has to be presented in a way that's linked to the piece about encouraging students to think critically and creatively about how they might respond to injustice, and how young people have responded to injustice in the past.

I'm going to keep working hard, and I will be happy to play anywhere for the country. I'm young and would like to play anywhere.

Indeed, the sort of crimes and even the amount of delinquency that fill the prophets of Israel with dismay do not go beyond that which we regard as normal, as typical ingredients of social dynamics. To us a single act of injustice--cheating in business, exploitation of the poor--is slight; to the prophets, a disaster. To us injustice is injurious to the welfare of the people; to the prophets it is a deathblow to existence: to us, an episode; to them, a catastrophe, a threat to the world.

The Jews caused us a great injustice, the greatest injustice. They have expelled our people, stolen our land, shed our brothers' blood, and are still shedding blood, and there should be no contact between them and us. We will not agree to meet with them until our problem with the Zionist entity and those Westerners and Christians who support them, is solved.

Justice in the hands of the powerful is merely a governing system like any other. Why call it justice? Let us rather call it injustice, but of a sly effective order, based entirely on cruel knowledge of the resistance of the weak, their capacity for pain, humilation and misery. Injustice sustained at the exact degree of necessary tension to turn the cogs of the huge machine-for-the-making-of-rich-men, without bursting the boiler.

It's easier, as a white person, to be silent about racial injustice. It's easier. On paper. But it's not easier on the whole, because injustice affects all of us, whether we know it or not, whether we acknowledge it or not.

I am not the least bit surprised that injustice persists. I'm also not surprised that resistance to injustice persists.

A lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge.

You can be known or be a star from anywhere - anywhere in the world.

It is strange that a person may find it easy to protect himself from: eating Haraam, oppression and injustice, adultery, theft, drinking khamr (alcoholic drinks), and from unlawful looking, but it is hard for him to restrain the movement of his tongue. How often do we see people who are very cautious about falling into shameful deeds or injustice, but their tongue lashes against the living and the dead and they don't mind it?

I never expected to run into a room and suddenly I belonged. I figured people who live on the fringes of society, they're more free. They can choose to visit anywhere; they don't belong to anywhere. It's like being without a nation, in a way.

I stopped feeling like I didn't belong anywhere, and realized that I actually belonged anywhere I wanted to be.

When I was growing up, I never felt that I belonged anywhere because we never lived in a house for more than three months. That's all I knew, and that's why I don't really belong anywhere.

Anywhere where the humanity of people is undermined, anywhere where people are left in the dust, there we will find our cause.

For both of us, I think, it had to do with our weakened power to love. It is strange that enslavement should have that effect – not just the fantastic degradation, not just the fear and the boredom and all the rest, but also the layered injustice, the silent injustice. So all right. We’re back where we started. To you, nothing – from you, everything. They took it from me, it seems, for no reason, other than that I value it so much.

King Hussein of Jordan dedicated his life - I witnessed it in his sleeping as well as waking hours - to trying to break through the impasses keeping people apart. He understood that the security and prosperity of any one of us in this world depends on the security and prosperity enjoyed by others. As Martin Luther King said, "Injustice anywhere is a threat to justice everywhere." In the Middle East, nothing could be more true.

I still hear people say that I should not be talking about the rights of lesbian and gay people and I should stick to the issue of racial justice. But I hasten to remind them that Martin Luther King Jr. said, 'Injustice anywhere is a threat to justice everywhere.' I appeal to everyone who believes in Martin Luther King Jr.'s dream to make room at the table of brother- and sisterhood for lesbian and gay people.

I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea.

I would love to travel anywhere! To another country... Anywhere that's fun, that has a cool vibe.

Going from having an Atari to a laptop changed everything. It allows me to work anywhere I want and send my work home - I can work anywhere in the world.

It can happen anytime, anywhere. I mean, you don't have to be in front of stuff that's going to make a good photograph. It's possible anywhere.

People think, 'Well, because you're at Google, you can work from anywhere.' Yes, you can work from anywhere, but many just commute to offices... Working from the office is really important.