Top 877 Insist Quotes & Sayings - Page 14

About the last thing I ever wanted in life was a knighthood, and even today some forty years after the event, I find it difficult to come to terms with a life where old and valued friends insist on calling me 'Sir' instead of Don, simply because they think it is protocol. But I have consciously shouldered these burdens because I felt that I was the medium through which cricket could achieve a higher status and gain maximum support from the people, not only in Australia but throughout the world.

In point of fact, no conclusive disproof of a theory can ever be produced; for it is always possible to say that the experimental results are not reliable or that the discrepancies which are asserted to exist between the experimental results and the theory are only apparent and that they will disappear with the advance of our understanding. If you insist on strict proof (or strict disproof) in the empirical sciences, you will never benefit from experience, and never learn from it how wrong you are.

In northwest Alaska, kunlangeta "might be applied to a man who, for example, repeatedly lies and cheats and steals things and does not go hunting, and, when the other men are out of the village, takes sexual advantage of many women." The Inuits tacitly assume that kunlangeta is irremediable. And so, according to Murphy, the traditional Inuit approach to such a man was to insist he go hunting, and then, in the absence of witnesses, push him off the edge of the ice.

When someone tells me that they insist on having drinks with me, and there are some cultures where sealing the deal or celebrating or having a guest in the home, it is very traditional to slam down a couple shots or whatever the local grog is. I just tell them I'm allergic, which is not a lie, you know alcoholism and drug addiction in many ways are described as an allergy of the body and the mind. So I just tell them I'm allergic and they're like, "Oh, no problem."

I've married a man who owns nine cows," said Jinjur to Ozma, "and now I am happy and contented and willing to lead a quiet life and mind my own business." "Where is your husband?" asked Ozma. "He is in the house, nursing a black eye," replied Jinjur, calmly. "The foolish man would insist upon milking the red cow when I wanted him to milk the white one; but he will know better next time, I am sure.

As naturally as the ruled always took the morality imposed upon them more seriously than did the rulers themselves, the deceived masses are today captivated by the myth of success even more than the successful are. Immovably, they insist on the very ideology which enslaves them. The misplaced love of the common people for the wrong which is done to them is a greater force than the cunning of the authorities.

Love can be a huge mountain, a gentle garden, a raging storm, a cool breeze, or a perfect bath. But there is always fire somewhere nearby. There is always the red-hot stuff of the soul's initiation. If there isn't fire, then it isn't love ... If it doesn't insist that you move to your next level, if it doesn't take your heart and make it explode in a million pieces, only to fall back together again in some Moment of enlightened understanding, then you haven't really loved.

Value in relation to price, not price alone, must determine your investment decisions. If you look to Mr Market as a creator of investment opportunities (where price departs from underlying value), you have the makings of a value investor. If you insist on looking to Mr Market for investment guidance however, you are probably best advised to hire someone else to manage your money.

Some European countries insist on saying that during World War II, Hitler burned millions of Jews and put them in concentration camps. Any historian, commentator or scientist who doubts that is taken to prison or gets condemned. Although we don't accept this claim, if we suppose it is true... If the Europeans are honest they should give some of their provinces in Europe - like in Germany, Austria or other countries - to the Zionists and the Zionists can establish their state in Europe. You offer part of Europe and we will support it.

I longed that those who, I have reason to think, owe me ill will, might be eternally happy. It seemed refreshing to think of meeting them in heaven, how much soever they had injured me on earth: had no disposition to insist upon any confession from them, in order to reconciliation, and the exercise of love and kindness to them. Oh! it is an emblem of heaven itself, to love all the world with a love of kindness, forgiveness, and benevolence.

One is seduced and battered in turn. The result is presumably wisdom. Wisdom! We are clinging to life like lizards. Why is it so difficult to assemble those things that really matter in life and to dwell among them only? I am referring to certain landscapes, persons, beasts, books, rooms, meteorological conditions, fruits. In fact, I insist on it. A letter is like a poem, it leaps into life and shows very clearly the marks, perhaps I should say thumbprints, of an unwilling or unready composer.

Only Jesus would be crazy enough to suggest that if you want to become the greatest, you should become the least. Only Jesus would declare God's blessing on the poor rather than on the rich and would insist that it's not enough to just love your friends. I just began to wonder if anybody still believed Jesus meant those things he said.

It is important to insist on the historical truthfulness of the narrative of the fall of Adam and Eve. Just as the account of the creation of Adam and Eve is tied in with the rest of the historical narrative in the book of Genesis, so also this account of the fall of man, which follows the history of man's creation, is presented by the author as straightforward, narrative history

Organic is something we can all partake of and benefit from. When we demand organic, we are demanding poison-free food. We are demanding clean air. We are demanding pure, fresh water. We are demanding soil that is free to do its job and seeds that are free of toxins. We are demanding that our children be protected from harm. We all need to bite the bullet and do what needs to be done—buy organic whenever we can, insist on organic, fight for organic and work to make it the norm. We must make organic the conventional choice and not the exception available only to the rich and educated.

The true wisdom of the philosopher ought to insist in enjoying everything. Yet we apply ourselves to dissecting and destroying everything that is good in itself, that has virtue, albeit the virtue there is in mere illusions. Nature gives us this life like a toy to a weak child. We want to see how it all works; we break everything. There remains in our hands, and before our eyes, stupid and opened too late, the sterile wreckage, fragments that will not again make a whole. The good is so simple.

Many of Islam's apologists insist that suicide bombing is not Islamic because the Koran forbids suicide. Mmm-hmm. So where are all the Muslims gathering in mass demonstrations to vehemently condemn this practice that slanders their religion? Why does contemporary Islam promote 'martyrdom' as the highest duty of Muslims? Why are photographs of suicide bombers plastered everywhere in Beirut? Because Islam is what Islam does.

I think moral philosophy is speculation on how we ought to live together done by people who have very little clue how people work. So I think most moral philosophy is disconnected from the species that we happen to be. In fact, they like it that way. Many moral philosophers insist that morality grows out of our rationality, that it applies to any rational being anywhere in the universe, and that it is not based on contingent or coincidental facts about our evolution.

In obedience to the feeling of reality, we shall insist that, in the analysis of propositions, nothing "unreal" is to be admitted. But, after all, if there is nothing unreal, how, it may be asked, could we admit anything unreal? The reply is that, in dealing with propositions, we are dealing in the first instance with symbols, and if we attribute significance to groups of symbols which have no significance, we shall fall into the error of admitting unrealities, in the only sense in which this is possible, namely, as objects described.

MR. KHARIS: 'Does Mr. Celine seriously suggest that the United States Government is in need of a guardian?' MR. CELINE: 'I am merely offering a way out for your client. Any private individual with a record of such incessant murder and robbery would be glad to cop an insanity plea. Do you insist that your client was in full possession of its reason at Wounded Knee? At Hiroshima? At Dresden?' JUSTICE IMMHOTEP: 'You become facetious, Mr. Celine.' MR. CELINE: 'I have never been more serious.

The amazing thing is that throughout Scripture and history it seems God has chosen the most seemingly unlikely and unqualified people to fulfill his plan and purpose on the earth. Most often, the response of those people has been to insist on their own unworthiness. And if they don’t-the people around them may do so, loudly and shrilly. And therein lies a danger: If we allow other people to tell us what we are and are not qualified to do, we will limit what God wants to do with us.

Wars are generally fought for material things; they're not fought over ideals. After we get into them, we are told we are fighting for ideals. We are fighting for oil and tin and rubber and markets, and as long as we insist on a standard of life that is so high above all the rest of the world, we're going to have to pay for our standard of living with a lot of blood. I think we ought to re-examine the fact that Jesus was a pauper, and we should be committing ourselves to a very humble, simple way of life.

Environmental historians . . . insist that we have got to go . . . down to the earth itself as an agent and presence in history. Here we will discover even more fundamental forces at work over time. And to appreciate those forces we must now and then get out of parliamentary chambers, out of birthing rooms and factories, get out of doors altogether, and ramble into fields, woods, and the open air. It is time we bought a good set of walking shoes, and we cannot avoid getting some mud on them.

Pass by the synthetic yarn department, then, with your nose in the air. Should a clerk come out with the remark that All Young Mothers In This Day and Age (why can't they save their breath and say "now"?) insist on a yarn which can be machine-washed and machine-dried, come back at her with the reply that one day, you suppose, they will develop a baby that can be machine-washed and -dried.

Hamas must agree to first recognize Israel, second to end all violence, third to accept past agreements. Try to find a mention of the fact that the United States and Israel reject all three of those. They obviously don't recognize Palestine, they certainly don't withdraw the use of violence or the threat of it - in fact they insist on it - and they don't accept past agreements, including the road map.

President Putin and President Trump are very much alike in their basic approach to international relations.They both insist on their priority as national interest. And they both understand pretty well that sometimes it is in your national interest to conduct good relationship with your counterpart, ensuring that those relationships are mutually beneficial and ensuring that - that you are really ready to take into account each other's concern.

If anyone stumbles then he must repent. If anyone errs then he must repent. And no one must insist on (the path of) destruction. If anyone insists on tyranny then he is far away from the path

I believe it to be of particular importance that the scientist have an articulate and adequate social philosophy, even more important than the average man should have a philosophy. For there are certain aspects of the relation between science and society that the scientist can appreciate better than anyone else, and if he does not insist on this significance no one else will, with the result that the relation of science to society will become warped, to the detriment of everybody.

I don’t think I pity her. She doesn’t strike me as a girl that suggests compassion. I think I envy her... I don’t know whether she is a gifted being, but she is a clever girl, with a strong will and a high temper. She has no idea of being bored...Very pretty indeed; but I don’t insist upon that. It’s her general air of being someone in particular that strikes me.

The first question for me is: Are same-sex unions ‘marriages’? I’m against discrimination, I’m against hatred, I’m in favor of marriage equality, but I don’t think same-sex marriage is marriage. Therefore I think it is wrong for the government to insist, through the use of law, that we all believe that same-sex unions are marriages.

We insist on producing a farm surplus, but think the government should find a profitable market for it. We overindulge in speculation, but ask the government to prevent panics. Now the only way to hold the government entirely responsible for conditions is to give up our liberty for a dictatorship. If we continue the more reasonable practice of managing our own affairs we must bear the burdens of our own mistakes. A free people cannot shift their responsibility for them to the government. Self-government means self-reliance.

I have a bigger problem at food events when I turn over a wine glass and people insist on pouring me a glass of wine. I have a bigger problem with drunk wine representatives, drunk wine salesmen at food events who keep trying to push a glass in my hand.

It is characteristic of the barbarian ... to insist upon seeing a thing "as it is." The desire testifies that he has nothing in himself with which to spiritualize it; the relation is one of thing to thing without the intercession of the imagination. Impatient of the veiling with which the man of higher type gives the world imaginative meaning, the barbarian and the Philistine, who is the barbarian living amid culture, demands the access of immediacy. Where the former wishes representation, the latter insists upon starkness of materiality, suspecting rightly that forms will mean restraint.

In every Christian's Heart, there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross, he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among Gospel believers today. We want to be saved, but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of man's soul and wear our tinsel crown with all the pride of a caesar; but we doom ourselves to shadows and weakness and spiritual sterility.

When we try to imagine what God is like we must of necessity use that-which-is-not- God as the raw material for our minds to work on; hence whatever we visualize God to be, He is not, for we have constructed our image out of that which He has made and what He has made is not God. If we insist upon trying to imagine Him, we end with an idol, made not with hands but with thoughts; and an idol of the mind is as offensive to God as an idol of the hand.

Everyone tries to create a world he can live in, and what he can't use he often can't see. But the real world is already created, and if your fabrication doesn't correspond, then even if you feel noble and insist on there being something better than what people call reality, that better something needn't try to exceed what, in its actuality, since we know it so little, may be very surprising. If a happy state of things, surprising; if miserable or tragic, no worse than what we invent.

So long as we insist upon defining our identities only in terms of our work, so long as we try to blind ourselves to the needs of our children and harden our hearts against them, we will continue to feel torn, dissatisfied, and exhausted…. The guilt we feel for neglecting our children is a byproduct of our love for them. It keeps us from straying too far from them, for too long. Their cry should be more compelling than the call from the office.

The one consistent policy running through this [Clinton] administration is the love it has lavished on Marxists -- food aid for North Korea, diplomatic recognition of the Hanoi regime, chronic kowtowing to Beijing and now doing Castro's dirty work. How can the Clinton gang -- which carried the Viet Cong flag during anti-war demonstrations and decorated their dorm rooms with pictures of Che Guevara -- not feel contempt for people who insist, with every fiber of their being, that communism is mankind's mortal enemy?

I would INSIST this record is in NO WAY COLD influenced. Don't get me bent though, I have been a huge fan of Cold from day one. One of the best most awesome song writers. Kelly has in OWN sound, He recorded on the POINT OF ORIGIN Record so there, of course, will be something that familiarizes the Cold sound. But Allele is much heavier, and just kind of warmer, different techniques and a different sound all together. Allele I think is more intense.

People who hold on to grudges, insist on being right, and try to change other's minds have a difficult time maintaining healthy, happy relationships. Surrendered people easily forgive. They are open to new ideas, and aren't attached to being "right." As a result, people love working and collaborating with them. Others seek them out as mediators and advisers. They are more laid back and relaxed than their rigid counterparts, which makes them highly valued by others.

It is not humility to insist on being someone that you are not. It is as much as saying that you know better than God who you are and who you ought to be. How do you expect to arrive at the end of your own journey if you take the road to another man's city? How do you expect to reach your own perfection by leading somebody else's life? His sanctity will never be yours; you must have the humility to work out your own salvation in a darkness where you are absolutely alone.

People who hold on to grudges, insist on being right, and try to change other’s minds have a difficult time maintaining healthy, happy relationships. Surrendered people easily forgive. They are open to new ideas, and aren’t attached to being “right.” As a result, people love working and collaborating with them. Others seek them out as mediators and advisors. They are more laid back and relaxed than their rigid counterparts, which makes them highly valued by others. They are passionate and emotional.

We are, indeed, not among the least contented. You, however, if your belief makes you blessed then appear to be blessed! Your faces have always been more injurious to your belief than our objections have! If these glad tidings of your Bible were written on your faces, you would not need to insist so obstinately on the authority of that book ... As things are, however, all your apologies for Christianity have their roots in your lack of Christianity; with your defense plea you inscribe your own bill of indictment.

The realization that American power could and should be used for the defense of pluralism and as a punishment for fascism came to me in Sarajevo a year or two later... That was an early quarrel between me and many of my Nation colleagues, and it was also the first time I found myself in the same trench as people like Paul Wolfowitz and Jeane Kirkpatrick: a shock I had to learn to get over. The only real radicalism in our time will come as it always has from people who insist on thinking for themselves and who reject party-mindedness.

The best that can be said for those like Senators Nelson and Landrieu is that they held out until Obama and Reid met their price. By now, I can't even recall what it took to make Joe Lieberman say 'Uncle!' But it just goes to prove that when politicians like these three refer to themselves as moderate Democrats, we should recognize that it's similar to the distinction made in a related field when call girls insist they're not streetwalkers. It's the same profession; only the prices differ.

The media insist that crime is the major concern of the American public today. In this connection they generally push the point that a disarmed society would be a crime-free society. They will not accept the truth that if you take all the guns off the street you still will have a crime problem, whereas if you take the criminals off the street you cannot have a gun problem.

I have to be honest in asking myself: Do I really want to know and do God's will? Or is it rather that I want God to do my will? Do I go to God with the assurance that I want only to know and do his will? Or do I rather first make my own plans and then insist that God make my dreams come true?

We should have the right to have someone leave when we want, to only allow those in who we want in. But the truth is, people can force their way into your life whenever they choose. If they want to remind you forevermore that they exist, they will. They can reappear in a card or call or a "chance" meeting, they can remember your birthday or the day you met with some innocuous small note. No matter how little they matter in your new life, they can insist on being seen and recognized and remembered.

The serious reader in the age of technology is a rebel by definition: a protester without a placard, a Luddite without hammer or bludgeon. She reads on planes to picket the antiseptic nature of modern travel, on commuter trains to insist on individualism in the midst of the herd, in hotel rooms to boycott the circumstances that separate her from her usual sources of comfort and stimulation, during office breaks to escape from the banal conversation of office mates, and at home to revolt against the pervasive and mind-deadening irrelevance of television.

Don't do it, Eleanor told the little girl; insist on your cup of stars; once they have trapped you into being like everyone else you will never see your cup of stars again; don't do it; and the little girl glanced at her, and smiled a little subtle, dimpling, wholly comprehending smile, and shook her head stubbornly at the glass. Brave girl, Eleanor thought; wise, brave girl.

To avert the danger [posed by theory] to life, Nietzsche could choose one of two ways: he could insist on the strictly esoteric character of the theoretical analysis of life - that is, restore the Platonic notion of the noble delusion - or else he could deny the possibility of theory proper and so conceive of thought as essentially subservient to, or dependent on, life or fate... If not Nietzsche himself, at any rate his successors [Heidegger] adopted the second alternative.

Sovereignty inheres in the right to issue money. And the American sovereignty belongs by right to the people, and their representatives in Congress have the right to issue money and to determine the value thereof. And 120 million, 120 million suckers have lamentably failed to insist on the observation of this quite decided law. ... Now the point at which embezzlement of the nation's funds on the part of her officers becomes treason can probably be decided only by jurists, and not by hand-picked judges who support illegality.

We have a culture that is indirect in the extreme, where by the time you're five years old, you've watched tons of television, and have been subjected to what I call "the age of interruption," where everything is interrupted every minute. We have constant input from TV, computers, fax machines, telephones, etc. It's very hard for a modern American to have two hours of uninterrupted time. I know how it is because I insist on several hours of uninterrupted time each day, and I know how ruthless I have to be to get it.

Andrew said you were the best person he ever knew." "He reached that conclusion before he saw me raise three barbarian children to adulthood. I understand your mother has six." "Right." "And you're the oldest." "Yes." "That's too bad. Parents always make their worst mistakes with the oldest children. That's when parents know the least and care the most, so they're more likely to be wrong and also more likely to insist that they're right.

I am 100 percent on the side of insisting that white people step up to a different level of consciousness and commitment and the great gifts of the West and the great gifts of white culture and white community be used for a better purpose than this nonsense of supporting Trump. I insist on that. I refuse to accept that. I refuse to accept that we are going to give over 60 million people over to this guy.

The action of Pity leaps quicker than light from the highest place to the lowest to bring healing and joy, whatever the cost to itself. It changes darkness into light and evil into good. But it will not, at the cunning tears of Hell, impose on good the tyranny of evil. Every disease that submits to a cure shall be cured: but we will not call blue yellow to please those who insist on having jaundice, nor make a midden of the world's garden for the sake of some who cannot abide the smell of roses.

Ah!" I cried, springing up. "But no! no! My uncle shall never know it. He would insist upon doing it too. He would want to know all about it. Ropes could not hold him, such a determined geologist as he is! He would start, he would, in spite of everything and everybody, and he would take me with him, and we should never get back. No, never! never!" My over-excitement was beyond all description.

We spoke of ourselves as "emancipated" when we got the vote. Yet we are still slaves to the superficial and the superfluous. We are concerned with the length of our skirts, with the latest lipstick, with the newest thrill in hats. We are impressed by advertisements that insist we must be alluring; we must adopt a time-consuming coiffure, we must spend hours with the "beautician," we must attend fashion shows. As long as women are preoccupied with nonessentials we shall be afflicted with infantilism, passivity, and the eventual disillusionment that results from trivial, unproductive lives.

But the body fails us and the mirror knows, and we no longer insist that the gray hush be carried off its surface by the cloth, for we have run to fat, and wrinkles encircle the eyes and notch the neck where the skin wattles, and the flesh of the arms hangs loose like an overlarge sleeve, veins thicken like ropes and empurple the body as though they had been drawn there by a pen, freckles darken, liver spots appear, the hairah, the hair is exhausted and gray and lusterless, in weary rolls like cornered lint.

[Some] people really expect the passion of love to fill and gratify every need of life, whereas nature only intended that it should meet one of many demands. They insist on making it stand for all the emotional pleasures of life and art; expecting an individual and self-limited passion to yield infinite variety, pleasure, and distraction, and to contribute to their lives what the arts and the pleasurable exercise of the intellect gives to less limited and less intense idealists.

When you love someone you do not love them all the time, in exactly the same way, from moment to moment. It is an impossibility. It is even a lie to pretend to. And yet this is exactly what most of us demand. We have so little faith in the ebb and flow of life, of love, of relationships. We leap at the flow of the tide and resist in terror its ebb. We are afraid it will never return. We insist on permanency, on duration, on continuity; when the only continuity possible, in life as in love, is in growth, in fluidity - in freedom