Top 1200 Institutional Racism Quotes & Sayings

Explore popular Institutional Racism quotes.
Last updated on September 19, 2024.
The times when black women have been successful in confronting and overcoming the structural and institutional sexism and racism that persists in our society have been when we are thoughtful and strategic about speaking up. It's when we've done what it takes to introduce and implement our ideas and our plans to make things better.
And what is the Republican solution to these outrageous [racial] inequalities? There isn't one. And that's the point. Denying racism is the new racism. To not acknowledge those statistics, to think of that as a 'black problem' and not an American problem. To believe, as a majority of FOX viewers do, that reverse-racism is a bigger problem than racism, that's racist.
For most Black people there is still poverty and desperation. The Ghettos still exist, and the proportion of Blacks in prison is still much greater than Whites. Today, there is less overt racism, but the economic injustices create an "institutional racism" which exists even while more Blacks are in high places, such as Condoleeza Rice in Bush's Administration and Obama running for President.
We have to stop making excuses. One of the things that I'm careful to show is the horrendous effects of institutional and structural racism, but in the end, you can't wait for white man or a Black man to come riding in on a white horse to save you. We have to save ourselves, and that's the lesson of "The African Americans."
When a black man is stopped by a cop for no apparent reason, that is covert racism. When a black woman shops in a fancy store and is followed by security guards, that is covert racism. It is more subtle than 1960s racism, but it is still racism.
Differences in racial outcomes are not the same thing as institutional racism any more than the fact that far more men than women are locked up is evidence of institutional sexism.
Everybody's scared for their ass. There aren't too many people ready to die for racism. They'll kill for racism but they won't die for racism.
I see racism as institutional: the rules are different for me because I'm black. It's not necessarily someone's specific attitude against me; it's just the fact that I, as a black man, have a much harder time making an art-house movie and getting it released than a white person does about their very white point of view. That's racism.
I think it's cultural racism more than anything, which dovetails with actual racism, but the cultural racism to me is even more shocking.
This is a country that was founded on racism. It was built on racism. It still continues to thrive through wealth disparity, and housing disparity is all built on the backs of racism.
If you are accused of racism, to deny racism is proof of racism. — © Amy Wax
If you are accused of racism, to deny racism is proof of racism.
It is time to raze the institutional foundations of racism and segregation within politics, law enforcement and society at large.
The development of a political-economic framework to explore long-run institutional change occupied me during all of the 1980s and led to the publication of Institutions, Institutional Change and Economic Performance in 1990.
You cannot be responsible for Jim Crow. You can not be responsible for racism. This is much more a problem for the person exercising racism.You are confronted with the reality of racism when you go in the streets, when the eyes of others come upon you. [James] Baldwin goes back with you to all the experiences you went through and gives a name to them, and explains why it is like this.
It is easier to disrupt consumer finance. It is much harder to disrupt institutional finance, Wall Street. It is very heavily regulated, and because it is institutional finance, you are dealing with incumbents.
I have an institutional fear of big government. I have an institutional opposition to bureaucracy.
I thought at the time that I wanted to go into institutional sales, selling stocks and bonds to institutions. In those days, which was the 1960s, the institutional salesman was making about $100,000 a year. I thought that was just an enormous amount of money.
Race is such a contentious issue because of the painful history of racism. Race didn't create racism, but racism created race.
You should be able to criticize civil servants for what you think is wrongdoing without being painted as a cop-hater. I don't feel the police are all corrupt, however I do feel they are suffering from institutional racism and there needs to be a top-to-bottom examination of the way they practice and the way they criminalize young black and brown males. The fact that they seem to have backed off from it seems to suggest they realize they overreacted on me and it looks bad.
[The Democratic Party]it's a party with an incredible century-and-a-half history of institutional racism.
Racism is like high blood pressure—the person who has it doesn’t know he has it until he drops over with a God damned stroke. There are no symptoms of racism. The victim of racism is in a much better position to tell you whether or not you’re a racist than you are.
I think that there's more jealousy in sports than racism, really. I think racism exists in the works, but when I faced racism in hockey, a lot of times from jealousy, because when I was young, I was always one of the better players. And I think a lot of people were threatened by that.
The most anyone could reasonably say about institutional racism is that the 'evidence is far from conclusive. — © Munira Mirza
The most anyone could reasonably say about institutional racism is that the 'evidence is far from conclusive.
I think the traditional stereotypes are loaded in institutional racism.
In America there is institutional racism that we all inherit and participate in, like breathing the air in this room - and we have to become sensitive to it.
First there was racism. Then liberals created institutional racism and coded racism. You can only hear it with a dog whistle.
I think some people feel that if you question the reality of race, you're questioning racism; you're saying racism isn't real. Racism is real because people actually believe race is real. We'd have to really let go of the 500-year-old idea of race as a worldview in order to undo racism.
The racism in South Asia is the most specific racism in the world. It's like racism against a slightly different language group. It's like micro-racism.
Country must confront what he called institutional racism. [We should] create a country which provides economic, social and environmental justice for all.
You don't fight racism with racism, the best way to fight racism is with solidarity.
When one in three Black men are in prison, those larger systemic injustices become a part of what it means to love our neighbor as ourself. We care about dismantling institutional racism. That begins in relationships when you see injustice happen.
I've seen and always been extremely aware of racism... casual racism, serious racism... all of that.
I worked when I was Congress on a second chance act. We have got to do a better job recognizing and correcting the errors in the system that do reflect on institutional bias in criminal justice. But what - what - what Donald Trump and I are saying is let's not have the reflex of assuming the worst of men and women in law enforcement. We truly do believe that law enforcement is not a force for racism or division in our country.
Indians in America are yet to be considered human beings, even though the Pope issued a papal bull in 1898 that declared us to be human beings. But to show you the institutional racism, the sports teams are still using the Indians as mascots.
There's a difference between racism and "I don't know any better. I'm clueless." Racism is like, "I'm trying to make you feel bad." That's racism. — © Chris Rock
There's a difference between racism and "I don't know any better. I'm clueless." Racism is like, "I'm trying to make you feel bad." That's racism.
Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check.
In the South, there is more overt racism. It's more willfully ignorant and brazen. But it's not as if by moving I'm going to be able to escape institutionalized racism. It's not as though my life won't be twisted and impacted by racism anymore. It will.
We tend to think of racism as this interpersonal verbal or physical abuse, when in truth, that is only one way that racism manifests itself. The reality of contemporary racism is that it while it is ubiquitous, it is often invisible, subsequently making it more difficult to name and identify.
the solution to racism lies in our ability to see its ubiquity but not to concede its inevitability. It lies in the collective and institutional power to make change, at least as much as with the individual will to change. It also lies in the absolute moral imperative to break the childish, deadly circularity of centuries of blindness to the shimmering brilliance of our common, ordinary humanity.
There is always a very delicate interplay between individual actions and institutional conditions. But there is no such thing as institutional conditions without any individual actions and no such thing as individual action without institutional conditions. So there is always personal responsibility.
It's just silly to look at the incredibly steep decline in the mainline and the clear institutional weakening of Catholicism in the 1960s and 70s and pretend that something really big didn't change then. It did change. There really was a significant institutional decline.
Critical Race Theory offers of discrimination frameworks as ways of understanding and eradicating racism. The focus on "discrimination" as the way to understand racism in the US has meant that racism is considered a question of discriminatory intentions - whether or not somebody intentionally left someone out or did something harmful because of their biased feelings about a person's race. This focus on individual racists with bad ideas hides the reality that racism exists wherever conditions of racialized maldistribution exist.
We have this long history of racism in this country, and as it happens, the criminal justice system has been perhaps the most prominent instrument for administering racism. But the racism doesn't actually come from the criminal justice system.
The mainstream media choose to flaunt story lines that make white America appear guilty of continued institutional racism, while black racism against whites is ignored as an acceptable disposition given our nation's history.
We have an institutional problem with pervasive racism.
I'm in favor of everything with regards to ending institutional racism. — © Rand Paul
I'm in favor of everything with regards to ending institutional racism.
One of the things about working for an old school studio like Warner Bros. is that there is an institutional culture and institutional memory, in terms of production design, camera work, and directors who understand how to do this kind of thing.
There can be racism in a system even if a particular episode of injustice is not a manifestation of that racism. Every single thing in the criminal justice system is not a manifestation of racism, but many things are.
We always talk about how, obviously, there is still very in-your-face aggressive racism. But there's a lot of passive racism that, in the moment, you don't even realize is racist. You chalk it up as a strange interaction you had, and then you look at the context of it later on and realize the root of it was racism.
White privilege is the other side of racism. Unless we name it, we are in danger of wallowing in guilt or moral outrage with no idea of how to move beyond them. It is often easier to deplore racism and its effects than to take responsibility for the privileges some of us receive as a result of it... Once we understand how white privilege operates, we can begin to take steps to dismantle it on both a personal and institutional level.
The way racism works in Canada, it's very subtle. You may feel you're a victim of racism or have experienced racism, but you can't necessarily prove it - unless you get a [white] friend to go check out that rental, go check out that job, whatever. Unless you're willing to really dig to prove you're a victim of racism, it might be difficult to do that. And so what you're dealing with then is feeling, it's emotion.
The institutional investor remains the bigger influence on individual trades simply because the institutional investor has more money to support the order and that will have more of an impact on the stock.
I talk about the politics of love over the politics of fear... Fear is rooted in institutional racism. It's this fear of what's different, fear of the unknown, and looking at something that's different as deficient. It doesn't have to be that way. It doesn't have to be a zero sum game.
My background is: I'm a Black man in America, victim of police brutality, victim of institutional racism, working-class from working-class roots.
Another response to racism has been the establishment of unlearning racism workshops, which are often led by white women. These workshops are important, yet they tend to focus primarily on cathartic individual psychological personal prejudice without stressing the need for corresponding change in political commitment and action. A woman who attends an unlearning racism workshop and learns to acknowledge that she is racist is no less a threat than one who does not. Acknowledgment of racism is significant when it leads to transformation.
What I've always said is that I'm opposed to institutional racism, and I would've, had I've been alive at the time, I think, had the courage to march with Martin Luther King to overturn institutional racism, and I see no place in our society for institutional racism.
It is this third consequence that has been elaborated in greatest detail and has formed one of the most significant pillars of historical capitalism, institutional racism.
If one lives in a country where racism is held valid and practiced in all ways of life eventually, no matter whether one is a racist or a victim, one comes to feel the absurdity of life....Racism generated from whites is first of all absurd. Racism creates absurdity among blacks as a defense mechanism.
We cannot reform institutional racism or systemic policies if we are not actively engaged. It's not enough to simply complain about injustice; the only way to prevent future injustice is to create the society we would like to see, one where we are all equal under the law.
Abortion and racism are evil twins, born of the same lie. Where racism now hides its face in public, abortion is accomplishing the goals of which racism only once dreamed. Together, abortionists are destroying humanity at large and the black community in particular.
This site uses cookies to ensure you get the best experience. More info...
Got it!