Top 1200 Institutional Racism Quotes & Sayings - Page 3

Hell is out of fashion - institutional hells at any rate. The populated infernos of the 20th century are more private affairs, the gaps between the bars are the sutures of one's own skull. A valid hell is one from which there is a possibility of redemption, even if this is never achieved, the dungeons of an architecture of grace whose spires point to some kind of heaven. The institutional hells of the present century are reached with one-way tickets, marked Nagasaki and Buchenwald, worlds of terminal horror even more final than the grave.

I was fortunate enough to have been raised to a certain point before I got into the race thing. I had other views of what a human is, so I was never able to see racism as the big question. Racism was horrendous, but there were other aspects to life.

We show up to fight racism, anti-black racism, xenophobia, homophobia, transphobia, Islamophobia, misogyny, patriarchy, anti-Semitism, because after Donald Trump is out of office, there will still be all those things here.

I've witnessed racism all my life. And of course there's racism and discrimination in Hollywood. You go for a part and they say, 'Oh, we really liked her, she's amazing, but we wanted to go with something more traditional'. As if I'm not a traditional American!

You can't delete racism. It's like a cigarette. You can't stop smoking if you don't want to, and you can't stop racism if people don't want to. But I'll do everything I can to help.

Many European countries are fascinated with minorities from the United States. They still see this country as a world power and they covet that power...I was approached by a professor once at the Sorbonne in Paris and asked about racism in this country, and when I reflected on racism on the streets of Paris - you know, I'd be considered an Arab there -well, she didn't want to address that...It just goes to show it was easier for Europeans to study racism in the United States than it is from within the belly of the beast.

Racism is if there are spectators or, outside the field of play, there are movements to discrimination, but, on the field of play, I deny that there is racism.

Racism is an effect of slavery, not the other way around. Once slavery was abolished, not only did racism not disappear, neither did the economic system it upheld.

Racism is a way to gain economic advantage at the expense of others. Slavery and plantations may be gone, but racism still allows us to regard those who may keep us from financial gain as less than equals.

You expect to cop a bit wherever you go. In the past there hasn't been any racism or any racist comments that I've seen. I'm expecting a tough time, as we get everywhere we go, but racism hasn't been a problem before.

While having friends of color is better than not having them, it doesn't change the overall system or prevent racism from surfacing in our relationships. The societal default is white superiority, and we are fed a steady diet of it 24/7. To not actively seek to interrupt racism is to internalize and accept it.

Many of us actively working to interrupt racism continually hear complaints about the 'gotcha' culture of white anti-racism. There is a stereotype that we are looking for every incident we can find so we can spring out, point our fingers, and shout, 'You're a racist!'

The impact of racism has changed our look at ourselves because basically racism was meant to make us look unfaithfully at ourselves, and to not treasure our institutions.

There is no such thing as race. None. There is just a human race - scientifically, anthropologically. Racism is a construct, a social construct... it has a social function, racism.

Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.

I have experienced racism in this country. My children have experienced racism in this country. I wouldn't say America is against me. It is not an either/or proposition. But there are some people who hold fast to certain religious beliefs.

As a person of color, you're in a PhD level racism class, every day. Every day, I'm in a deep racism seminar. And I'm not saying that white people aren't taking that class, but they don't show up that often and they're auditing it.

The overwhelming condemnation makes it clear we have made enormous progress in teaching everyone that racism is bad. Where we seem to have dropped the ball... is in teaching people what racism actually is ... which allows people to say incredibly racist things while insisting they would never.

When people today say 'racism,' they mean it's a nationalism they don't like. Racialism used to be a good thing, a looking-out for what was best for one group... Israel comes out of that 19th-century idea of nationalism. Many Arab states also have preferences. It's fundamentally unfair to decide that one is racism and the others aren't.

In order to spur progress, we all need to be people who point out and shine a spotlight on racism wherever we see it. It doesn't always have to be confrontational, but it does need to become the societal norm that racism is identified and not tolerated in any form or fashion.

There are not grades of racism. There's racism.

I wanted people to begin dialogue about racism, about colorism. I wanted people to really become honest about our beliefs, about racism and how it exists in America today.

Scots they're either nice or they're horrid and these two are horrid. The Scots wont like that Eamon, thats bordering on racism. Its not racism its ethnic criticism Bill.

We live in a racist world. Everywhere there is racism. We say to White people, "You really have to examine how you behave in the world. You are responsible for deconstructing internalized racism and being part of a ongoing process of decolonizing yourself.

When feminism does not explicitly oppose racism, and when anti-racism does not incorporate opposition to patriarchy, race and gender politics often end up being antagonistic to each other, and both interests lose.

We couldn't have known - who could've predicted what happened in American politics in the 2016? The rise of racism again, or the peeling back of the onion and seeing racism again, was a bit of a surprise in the last couple years.

Can we first take care of our 'brown lives matter' in India and then worry about the U.S.? I find it bizarre that racism that is done so far away from home it is creating such an uproar. Look at the kind of racism people who are dark skinned in our country have to face.

Imagine a judicial nominee said 'my experience as a white man makes me better than a Latina woman.' Wouldn't they have to withdraw? New racism is no better than old racism.

As a country, we are in a state of denial about issues of race and racism. And too many of our leaders have concluded that the way to remedy racism is to simply stop talking about race.

When I moved to London in the 1990s, it had changed a great deal. Racism had become deeply uncool. But there has been a return of racism in the guise of "antiterrorism." People who look like myself are immediately suspect. I've become extremely self-conscious about going into crowded public places.

A part of being black in America and, you know, I presume being any minority, is constantly being told that we're being too aware of race somehow, we're obsessed with it or we're seeing racism where there just isn't racism.

Labour has a complex history with racism and internationalism. Political education about antisemitism and all forms of racism can help us reckon with that history, and ensure a socialist politics based on real equality becomes the common sense across the party.

In aversive racism, the concept of racism is abhorrent to that person. But they're filled with racist conditioning and bias, as we all are. Because that conflicts with their identity as good people, they suppress it and are even more in denial about it. They are even more likely to erupt in defensiveness if it gets called out.

Although much of the media have their antennae out to pick up anything that might be construed as racism against blacks, they resolutely ignore even the most blatant racism by blacks against others.

I think that America certainly has racism, I think that any industrialized country does. But when you see how many million fans Barack Obama has who are not black, it would lead one to the conclusion that millions of Americans are in fact not burdened by the albatross of racism.

'Color-blind' comes up - people say 'Oh, I'm color-blind and therefore can't be accused of racism,' but I think that if we are going to have an honest dialogue about racism, we have to admit that people of color are having a different experience.

Spatial racism, the erasure of black faces in a predominantly white city, is in full effect in both Crown Heights and Center City Philadelphia. This racism demands that bodies that don't conform to a mandated 'white' status quo can be redlined out of a space.

The Internet has provided small communities for racism online, and people feel free to do it. Ultimately, there should be some consequence - if you promote your racism online then there should be a consequence.

Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.

Racism is very characteristic of imperialism and capitalism. Hate against me has a lot to do with racism. Because of my big mouth and curly hair. And I'm so proud to have this mouth and this hair, because it is African.

The first thing that Black Lives Matter had to do was remind people that racism existed in this country because when we had Obama, people thought we were post-racial. That was the debate. Is racism over? And very quickly, we understood that it was not over.

I grew up in a predominantly white community - Hinsdale, Illinois - and given that, I feel blessed because I could still count my experiences with blatant racism on two hands. I thought racism was the substitute teacher picking on you because she assumes that you're a delinquent, and she doesn't know you have the highest score in the class.

Abortion and racism are both symptoms of a fundamental human error. The error is thinking that when someone stands in the way of our wants, we can justify getting that person out of our lives. Abortion and racism stem from the same poisonous root, selfishness.

Being a little kid, you don't hear much about racism. You figure everybody's the same. If racism isn't taught, you're just a black kid and a white kid together.

Racism is America's greatest disease, racism is a disease of the white man.

The refusal to accept that the black presence in Britain has a long and deep history is not just a symptom of racism, it is a form of racism. It is part of a rearguard and increasingly unsustainable defence of a fantasy monochrome version of British history.

Often in red states you find racism, and where you find racism, you also find sexism.

I came from a war-torn country and I was a victim of that racism because within tribes, within political lines, people were fighting. The first thing that I like to fight is racism because I know what it means, how it destroys the fabric of my society, of my wellbeing.

A white leftist Mexican activist isn't the same in the media as the son of a farmer in Guerrero, they aren't worth the same. In the same imaginary of the Latin American Left exists a racism, a racism that corresponds to processes of colonialism internal to almost all countries in Latin America.

My mother and father taught me about black excellence and dynasty. They experienced racism personally, and when something like that happens to you and not around you, you develop a different perception than someone who has never experienced racism a day in their lives.

If you take racism away from certain people - I mean, vitriolic racism as well as the sort of social racist - if you take that away, they may have to face something really terrible, misery, self-misery, and deep pain about who they are.

It was definitely during the Obama administration that talking about racism, or calling it out, suddenly seemed taboo. It seemed like talking about race was somehow summoning the evil of racism.

Racism comes in many different forms. Sometimes it's subtle, and sometimes it's overt. Sometimes it's violent, and sometimes it's harmless, but it's definitely here. It's something that I think we're all guilty of, and we just have to make sure that we deal with our own personal racism in the right way.

Slavery was not born of racism; rather, racism was the consequence of slavery.

Racism itself is difficult to measure. We can measure hate crimes - which are absolutely an indicator. We can measure reports of discrimination. We can measure the number of times hateful words are being used across the Internet. Those things all help us measure racism, but it can sometimes be nebulous.

America still has a race problem, though not the one that conventional wisdom would suggest: the racism of whites toward blacks. Old fashioned white racism has lost its legitimacy in the world and become an almost universal disgrace.

But everyone, including ethnic minorities, should be worried about how anti-racism is becoming weaponized across the political spectrum - how a lot of people in politics think it's a good idea to exaggerate the problem of racism.

This film isn't about "white racism", or racism at all. DEAR WHITE PEOPLE is about identity. It's about the difference between how the mass culture responds to a person because of their race and who they understand themselves to truly be. And this societal conflict appears to be one that many share.

We continue to confront racism from our past and our present, which is why we must hold everyone, from the highest offices to our own families, accountable for racist words and deeds and call racism what it is - wrong.

To an extent I agree that the FA hasn't done that much to tackle the problem of racism, but it's hard to police racism for the FA. How do they police it? Unless someone makes people aware of what has happened within a stadium, the FA would never know that it is happening.