Top 1200 Interaction With Others Quotes & Sayings - Page 20

Explore popular Interaction With Others quotes.
Last updated on October 6, 2024.
I don't cook for myself. I eat every meal out. I'm fed by others. I think it's a kind of social thing. I work collaboratively with others. A meal with a friend is my ultimate thing.
The sole way to save oneself is to save others. Or to struggle to save others -even that is sufficient.
You must remember the value that you add to others and not just what others have added to you. That's how we build self-worth, which, in my opinion, is just as important as net worth.
And to the degree that the individual maintains a show before others that he himself does not believe, he can come to experience a special kind of alienation from self and a special kind of wariness of others.
Social media and the Internet haven't changed our capacity for social interaction any more than the Internet has changed our ability to be in love or our basic propensity to violence, because those are such fundamental human attributes.
For someone who has been so important to my career, I have had absolutely no interaction with O.J. Simpson one-on-one in my whole life. I've tried many times. I have written him in prison, I've had other contact ... but he never responded, so I have never had a conversation with O.J. Simpson, never met the guy.
To pardon those absurdities in ourselves which we cannot suffer in others is neither better nor worse than to be more willing to be fools ourselves than to have others so.
He who knows much about others may be learned, but he who understands himself is more intelligent. He who controls others may be powerful, but he who has mastered himself is mightier still.
A greater Quantity of some things may be eaten than of others, some being of lighter Digestion than others. — © Benjamin Franklin
A greater Quantity of some things may be eaten than of others, some being of lighter Digestion than others.
If one learns from others, but does not think, one will be bewildered. If, on the other hand, one thinks but does not learn from others, one will be in peril.
Although the warrior's life is dedicated to helping others, he realizes that he will never be able to completely share his experience with others...Yet he is more and more in love with the world. That combination of love affair and loneliness is what enables the warrior to constantly reach out to help others. By renouncing his private world, the warrior discovers a greater universe and a fuller and fuller broken heart. This is not something to feel bad about; it is a cause for rejoicing.
Everything we have and everything we enjoy, including our very life, is due to the kindness of others. In fact, every happiness there is in the world arises as a result of others' kindness.
He’d pleasured Hera and a few thousand others, and when Hera learned about those thousand others…heads had rolled.
Nothing is more important in the preservation of peace than to secure among the great mass of the people living under constitutional government a just conception of the rights which their nation has against others and of the duties their nation owes to others.
Love is the key to the mystery. Love by its very nature is not selfish, but generous. It seeks not its own, but the good of others. The measure of love is not the pleasure it gives-that is the way the world judges it-but the joy and peace it can purchase for others.
Cooperativeness is not so much learning how to get along with others as taking the kinks out of ourselves, so that others can get along with us.
Disciple making is not a call for others to come to us to hear the gospel but a command for us to go to others to share the gospel.
If you focus only on yourself and neglect others, you will lose; but you will gain if you value others as much as you cherish yourself.
When others kid me about being bald, I simply tell them that the way I figure it, the good Lord only gave men so many hormones, and if others want to waste theirs on growing hair, that's up to them.
I think we need to teach children the importance of others, and that they cannot grow in this world without taking in others. The more worlds they take in, these unique worlds, the more they can become. We need to teach them to trust others again, because we're all frightened to death of each other. We're building higher and higher walls, stronger and stronger locks. Tear down the walls! Every day I see how we're distrusting and it hurts.
Gentleness is an active trait, describing the manner in which we should treat others. Meekness is a passive trait, describing the proper Christian response when others mistreat us.
Some of our struggles involve making decisions, while others are a result of the decisions we have made. Some of our struggles result from choices others make that affect our lives. We cannot always control everything that happens to us in this life, but we can control how we respond. Many struggles come as problems and pressures that sometimes cause pain. Others come as temptations, trials, and tribulations.
It is lack of love for ourselves that inhibits our compassion toward others. If we make friends with ourselves, then there is no obstacle to opening our hearts and minds to others.
Leadership doesn't mean giving marching orders that others must follow blindly. Rather, it means causing others to want to follow. Successful leadership is personal. — © Pat Heim
Leadership doesn't mean giving marching orders that others must follow blindly. Rather, it means causing others to want to follow. Successful leadership is personal.
Rejoicing in the good fortune of others is a practice that can help us when we feel emotionally shut down and unable to connect with others. Rejoicing generates good will.
A sensible human once said, "If people knew how much ill-feeling unselfishness occasions, it would not be so often recommended from the pulpit"; and again, "She's the sort of woman who lives for others you can always tell the others by their hunted expression.
When you affirm your own Tightness in the universe, then you co operate with others easily and automatically as part of your own nature. You, being yourself, help others be themselves.
If you're a fan of hurting others, talking down to, or trying to bring others down, then never call yourself a fan of mine.
To see ourselves as others see us is a most salutary gift. Hardly less important is the capacity to see others as they see themselves.
When I was young, every time I criticized someone, my mother would stand me in front of the mirror and say: 'The flaws you see in others are actually a reflection of yourself.' That taught me to pay close attention when I looked at others.
When I first travelled to New York in 1982 on a summer holiday as a student, I remember thinking how exciting it was, how energising it felt, and also how it felt dangerous - it was a place where you could make a wrong turn, either geographically or just in a human interaction, and suddenly find yourself in trouble.
Love others as you would love yourself, judge others as you would judge yourself, cherish others as you would cherish yourself. When you wish for others as you wish for yourself and when you protect others as you would protect yourself, that's when you can say it's true love.
I turned my pain into art and my hard work into a career. Helping myself has helped others. helping others has helped me. — © Ani DiFranco
I turned my pain into art and my hard work into a career. Helping myself has helped others. helping others has helped me.
For an ordinary citizen, what is the common interaction you have with a police officer? When they pull you over for speeding, or when they write you a ticket for parking. The rest of the time is patrolling minority neighborhoods like an occupying army. It's suppression of blacks, and it's revenue enhancement. Surveillance is a Band-Aid. That's like saying, "Let's surveil the SS." No! Let's get rid of the SS!
I enjoy the collaboration. I always envied people in bands who got to have that interaction. I've done so many albums where I've been in the studio for 14 hours a day for six months just trying to come up with things on my own. It's a nice change helping other people with their music and not being all about what I'm trying to do myself.
What acts as a far more effective circumstance for generating compassion and what, in fact, rouses us from our comfortable meditation seat is actually seeing or hearing others - encountering others directly, not just conceptually in our imagination.
The ego is often deeply involved in the desire to help others. If you do not want your ego to be involved in this way, do not be available for others unless you really want to be available. Do not feel that you should be available. Don't sacrifice yourself in any way. Don't go against your true feelings. Don't carry the cross for anyone else. Make sure that there's no sense that helping others makes you a better person or that it will gain you easy access into Heaven. Don't be a martyr.
There's a social and human necessity for some kind of continuity, but it's not axiomatic and not something you're born into; it's something you have to work at. And one of the ways to work at it - perhaps the best - is storytelling: telling stories about yourself to others, telling stories about yourself to yourself, telling stories about others to others.
A willingness to practice patience. Patience in communication is that certain ingredient of conduct we hope others will exhibit toward us when we fail to measure up. Our own patience is developed when we are patient with others.
Just like unrestrained economic liberalism, and for similar reasons, sexual liberalism produces phenomena of absolute pauperization. Some men make love every day; others five or six times in their life, or never. Some make love with dozens of women, others with none. It’s what’s known as ‘the law of the market’… In a totally liberal sexual system certain people have a varied and exciting erotic life; others are reduced to masturbation and solitude.
There are many kinds of smiles, each having a distinct character. Some announce goodness and sweetness, others betray sarcasm, bitterness and pride; some soften the countenance by their languishing tenderness, others brighten by their spiritual vivacity.
Meditation gives you more inner strength and confidence, and if you don't feel vulnerable, you can put that to the service of others. So it's not just about sitting and cultivating caring mindfulness. It's building up a way of being and then using it for the service of others.
A Rattlesnake, if Cornered will become so angry it will bite itself. That is exactly what the harboring of hate and resentment against others is -- a biting of oneself. We think we are harming others in holding these spites and hates, but the deeper harm is to ourselves.
The video game business is primarily a male-oriented business. And I have three girls. And you see the things that are important to them in their game experiences are the social interaction. They love the ability to chat with their friends. They love the ability to have some connection online with other people.
The cunningest dissimulation is when a man pretends to be caught in the traps others set for him; and a man is never so easily over-reached as when he is contriving to over-reach others.
Natural affection is a prejudice; for though we have cause to love our nearest connections better than others, we have no reason to think them better than others. — © William Hazlitt
Natural affection is a prejudice; for though we have cause to love our nearest connections better than others, we have no reason to think them better than others.
Kindness is about energy we give and take from all creatures. The bottom line is the integrative interaction and the total interconnectedness between human beings, all creatures, and God. Kindness is a spirituality of solid truth, not shifting emotion; of justice, not occasional philanthropy; of genuine love, not sentimentality or masochism; of evolved adults, not fixated infants.
There are tonalities which are noble and others which are vulgar, harmonies which are calm or consoling, and others which are exciting because of their boldness.
As for academics, I do not see why their responsibilities as moral agents should differ in principle from the responsibilities of others; in particular, others who also enjoy a degree of privilege and power, and therefore have the responsibilities that are conferred by those advantages.
Rather than being taught to ask ourselves who we are, we are schooled to ask others. We are, in effect, trained to listen to others’ versions of ourselves.
When you chose independence over relationship, you became a danger to one another. Others became objects to be manipulated or managed for your own happiness. Authority as you usually think of it, is merely the excues the strone ones use to make others conform to what they want.
Let none find fault with others; let none see the omissions and commissions of others. But let one see one's own acts, done and undone.
Before all else, the Gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others.
With 'Rage,' it was a little bit different because this was going to be the public's first interaction with the 'Rage' IP. Early on, right after the tech demo, there was some marked concern internally how much of a bad thing it would be if the game went out and it wasn't well released and people got a bad taste off it.
The powers-that-be understand that to create the appropriate atmosphere for war, it’s necessary to create within the general populace a hatred, fear or mistrust of others regardless of whether those others belong to a certain group of people or to a religion or a nation.
Until we become fully free, we put up a false front, a facade, to others for the purpose of winning the acceptance and approval of others. We behave in accordance with what we think the other one wants rather than by expressing our own real feelings.
Even the least work done for others awakens the power within; even thinking the least good of others gradually instills into the heart the strength of a lion.
Man is nothing but insincerity, falsehood, and hypocrisy, both in regard to himself and in regard to others. He does not wish that he should be told the truth, he shuns saying it to others; and all these moods, so inconsistent with justice and reason, have their roots in his heart.
Schools in which students and teachers relate as partners-where Rosenberg's Nonviolent Communication is part of every interaction are communities of learning, rather than top-down, impersonal factories. Young people begin to see school as a safe and exciting place of exploration where they can share feelings and ideas, and where each child is recognized, valued and nurtured.
In addition to being what we are as BTS, we wanted to bring some changes, and we actually wanted to evolve as a group. We wanted to show our many colors, but we still want to console others and give hope to others.
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