Top 1200 International Community Quotes & Sayings - Page 11

The word “art” is something the West has never understood. Art is supposed to be a part of a community. Like, scholars are supposed to be a part of a community... Art is to decorate people’s houses, their skin, their clothes, to make them expand their minds, and it’s supposed to be right in the community, where they can have it when they want it... It’s supposed to be as essential as a grocery store... that’s the only way art can function naturally.

In the early '80s there was a big gap between the NBA and the international game and when we started making our careers here in the NBA, obviously, we became better players. When we used to play each other on the international level, that gap became smaller and smaller.

We're hoping that this will also be the key to starting community events in a place where the whole community can come together. We've been working with the town on the total renovation.

In order to be successful against each of these threats, we have to have a presence overseas, work closely not only with our counterparts in the law enforcement community, but also with the intelligence community.

The only way out [of international dictatorship] is to place international law above governments, which means [...] that there must be a parliament for making it, and that parliament must be constituted by means of worldwide elections in which all nations will take part.

Sophie [Kinsella]'s writing just captivated me. We bought this eight years ago, before it became an international success and was only one book. Now there's five. So, we were very fortunate to latch onto a character who has since become an international success both as a novel and hopefully now as a movie.

The black community has for a long time been a part of the Hollywood community, and of course we would love to have a more proportionate ratio of films that tell our stories.

The environmental community has an opportunity to create and leverage partnerships with the development community on social issues, rather than trying to develop new expertise of its own.

Peace, however, is not merely a gift to be received: it is also a task to be undertaken. In order to be true peacemakers, we must educate ourselves in compassion, solidarity, working together, fraternity, in being active within the community and concerned to raise awareness about national and international issues and the importance of seeking adequate mechanisms for the redistribution of wealth, the promotion of growth, cooperation for development and conflict resolution. 'Blessed are the peacemakers, for they shall be called sons of God', as Jesus says in the Sermon on the Mount

The US cannot be brought to the World Court for major crimes, for example the supreme international crime, invasion, or violation of the UN Charter, or violation of the Genocide Convention, these are things the US is exempt from, because they exempted themselves from being subjected to international treaties in World Court proceedings.

Third, we will continue to draw on our substantial counterterrorism capabilities to prevent ISIL attacks. Working with our partners, we will redouble our efforts to cut off its funding; improve our intelligence; strengthen our defenses; counter its warped ideology; and stem the flow of foreign fighters into - and out of - the Middle East. And in two weeks, I will chair a meeting of the UN Security Council to further mobilize the international community around this effort.

Look at the international bodies that came out of U.N. - international, publicly funded bodies that neither you or I know their names, because they are completely outdated and still publicly funded because there are no sunset clauses.

Within the United States, there is a real division between the PhDs given in science and math to the Asian community, to the traditional white community, and then to African-Americans and Hispanics.

A sense of community has always been important to me. I understood very early that I could not grow as an artist or as a person without being connected to institutions and clients that served the community.

What if [Saddam] fails to comply and we fail to act, or we take some ambiguous third route, which gives him yet more opportunities to develop this program of weapons of mass destruction? ... Well, he will conclude that the international community has lost its will. He will then conclude that he can go right on and do more to rebuild an arsenal of devastating destruction. And some day, some way, I guarantee you he'll use the arsenal.

Everything we've done has been designed to make sure that we address that number one priority. That's what the sanctions regime was all about. That's how we were able to mobilize the international community, including some folks that we are not particularly close to, to abide by these sanctions. That's how these crippling sanctions came about, was because we [USA] were able to gain global consensus that Iran having a nuclear weapon would be a problem for everybody.

My childhood proved to me that there could be no enjoyment of football without community. But it becomes difficult when this community is having problems with its identity. That's when we experience all possible forms of nationalist exaggeration.

We don't want to promote any system that treats the fact that an individual is LGBT as a personality disorder. And anything that perpetuates that perception is harmful - not only to that member of the community but the entire community.

Writers are a loosely knit community - community is an overstated word. Writers don't see each other very much.

The world for our law enforcement community has changed dramatically: everything from filling out paperwork to relationships with the community and how they think the narrative is in the media.

A community is a butcher and a doctor, a minister, a town troublemaker. A "community" is not a bunch of people united by some grievance. That's just self-righteousness - incredibly dangerous and antidemocratic.

If you will show me the songs which a people or a community sing, then I will tell you the character of that community.

The Koreans that make their money in our community: If we have a Black bank, you'll find they don't deposit anything of what they take from us into a Black bank that would serve our community. They set up a bank in their own community. The Honorable Elijah Muhammad, my Teacher, called people like this "Bloodsuckers of the poor." All they want is to make a dollar, and run.

We Canadians need to go beyond what any previous government has done in terms of our diplomatic network, our support for companies to export, trade and invest beyond North America, and our contribution to the safety of the international system, through defence, development, international organizations, and so forth.

I was an international tax specialist. Yeah, I was an international man of mystery and tax specialist.

Karzai is Afghanistan's first democratically elected president. He brought the international community into partnership on an unprecedented level, and he championed a new constitution that is liberal, democratic and still very Afghan. All of that does reflect a vision. But he's presided over a country that is still in conflict, and he hasn't taken some of the difficult decisions his own government wanted him to take. On corruption, he hasn't been as decisive as he should've been. There are legitimate questions about him.

I'm all for doing positive. I've worked in the community. My wife, she's spending her life basically giving back to the community. That's something that we take pretty seriously, man.

I have produced my first film titled 'BMW.' It is a thriller, which has been made keeping in mind the international audience and Indian as well. It is an intelligent thriller and well-made, which will hopefully be appreciated in the international circuit.

In Burma, we are being told by so-called experts and some governments that we must be patient and that there can be incremental change through Parliament. The UN did this, and failed spectacularly, and while they did, the human rights situation got worse. The dictatorship ignored the UN and international community, making not a single concession. Now we are being told again these Parliaments are new, we should engage with them and if improved they can bring positive change. I don't place any hope in that.

The whole Hubble program has just been a fabulous testament to the NASA science community and the NASA astronaut community.

... our purpose in founding our state was not to promote the happiness of a single class, but, so far as possible, of the whole community. Our idea was that we were most likely to justice in such a community, and so be able to decide the question we are trying to answer. We are therefore at the moment trying to construct what we think is a happy community by securing the happiness not of a select minority, but of a whole.

In 1985, as a community activist and GLC councillor, I organised the first ever public meeting to explain the threat of a third runway at Heathrow airport for my local community.

A gay person in office can set a tone, can command respect not only from the larger community but from the young people in our own community who need both examples and hope.

When you demonize Muslims as a community, as an entire group of people based on the crimes or actions of a tiny minority within that community, you have very worrying, real world effects.

The biggest thing I lost when I left religion was that sense of community and the culture. It was an unexpected kind of free-falling. When I was in it, I didn't understand how much the community was a part of my life.

If I am asked what we are fighting for, I can reply in two sentences. In the first place, to fulfil a solemn international obligation . . . an obligation of honor which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle that small nationalities are not to be crushed in defiance of international good faith at the arbitrary will of a strong and overmastering Power.

It's plain that the American right wing, the Republicans and some sections of the Democratic Party, don't really care about international norms. They believe in the executive authority of the president. They don't even believe the United Nations or international law should play any role vis-à-vis American policymaking.

When something like this [2003 invasion of Iraq] takes place, the international law professionals have a complicated task. There is a fringe that just tells the truth: Look, it's a violation of international law. But most have to construct complex arguments to justify it as defense counsel. That's basically their job, defense counsel for state power.

Christianity means community through Jesus Christ and in Jesus Christ. No Christian community is more or less than this. Whether it is a brief, single encounter or the daily fellowship of years, Christian community is only this. We belong to one another only through and in Jesus Christ.

It is possible that the next Buddha will not take the form of an individual. The next Buddha may take the form of a community -a community practicing understanding and loving kindness, a community practicing mindful living. This may be the most important thing we can do for the survival of the earth.

Our Government understands that local, community organizations are essential in addressing social issues like economic development, poverty, education and integration in Canadian communities. The Community and College Social Innovation Fund will connect the innovative talent of researchers and students at colleges and polytechnics to meet the research needs of local community organizations to build stronger, safer, healthier communities.

Having set one's family in consonance with the community, he should make his family prosperous to ensure the prosperity of the community.

The strike and its outcome had an enormous impact on the system of education and on our lives as well. The strike began as a response to the college's refusal to hire Professor Nathan Hare [the so-called father of black studies], and certainly unified the college around issues of justice. These issues were reflected in many communities: the Asian American community, Hispanic community, Native American community.

We open our door, and we are still committed to open our door for our brothers in Syria. But doesn't mean that we should not keep alone. The international community should really - should really share Lebanon the numbers of refugees and share Lebanon the cost of their living.

If you say that your national law allows you to do something, it is fine as long as you do this inside your own territory. As long as you go international, you really have to be sure that there is an international law which you respect and which you follow.

I personally believe that any country that has a nuclear program should conform to international regulations and should have international regulatory bodies that check to make sure that any nuclear program moves in the right direction.

By addressing generations of trauma in the Black community, Concordance helps people released from prison achieve significant change and lasting success for themselves, their families and the community.

Religions have a strong binding function and a cohesive element. They emphasize the primacy of the community as opposed to the individual, and they also help set one community apart from another that doesn't share their beliefs.

It remains our policy to change the regime until such time as the regime changes itself. So far, we cannot be sure that he is cooperating or he [Saddam Hussein] is acting in a way that could give us comfort, or should give the international community comfort, that he is giving up his weapons of mass destruction. He continues to give us statements that suggest he is not in possession of weapons of mass destruction when we know he is.

Some international relations scholars would posit that interest in zombies is an indirect attempt to get a cognitive grip on what U.S. Secretary of Defense Donald Rumsfeld famously referred to as the "unknown knowns" in international security. Perhaps, however, there also exists a genuine but publicly unacknowledged fear of the dead rising from the grave and feasting upon the entrails of the living.

Community always calls us back to solitude, and solitude always calls us to community. Community and solitude, both, are essential elements of ministry and witnessing.

In Chile, they had penas, where the community would come together to sing and plan how they were going to overthrow the government. There's a real hopefulness in that community style of organizing.

My books are always about somebody who is taken from aloneness and isolation - often elevated loneliness - to community. It may be a denigrated community that is filthy and poor, but they are not alone; they are with people.

For too long, I think the African-American community has been taken for granted by one party and completely ignored by the other. It is not acceptable. It's not good for the parties, for the country, or for the community.

When the BSP comes to power, modern hospitals and community centers will be constructed especially in the name of Parshuram - considered the symbol and pride of the Brahmin community- as well as an icon of other religions and castes.

The International Criminal Court, like most international institutions, is a wonderful idea. A noble idea. All it needs to work is planetary government, worldwide democracy and the triumph of reason over tribal loyalties, political doctrines and individual ambition. In other words, it requires that we all live in the world described by the "Star Trek" television shows.

Some people think they are in community, but they are only in proximity. True community requires commitment and openness. It is a willingness to extend yourself to encounter and know the other.

Being engaged in some way for the good of the community, whatever that community, is a factor in a meaningful life. We long to belong, and belonging and caring anchors our sense of place in the universe.

I hold conferences, and the result of that was that the secular community also started picking up my stuff, and pretty soon they wanted more. So I realized I could not only minister to the Christian community, but I could also minister to the corporate community. So my books started crossing over, and then I began to intentionally have them cross over.

The fact that Universal Jurisdiction exists in relation to serious international crimes does convey two important aspects of the global reality: first, that such individuals would be held accountable if international law was applied without regard to geopolitics, and second, that there is enough ambiguity about the reach of UJ that it inhibits such individuals and conveys an impression of de facto criminality.