Top 1200 Irish Catholic Quotes & Sayings - Page 5

I grew up in a French-dominated Catholic part of the country. I was an altar boy. I went to Catholic school. I have a cousin who is a priest - it's part of my DNA. It's kind of hard to separate me from the church, to try to say where one starts and the other stops.

No one would ever cast me as an aristocrat. I think the big thing about being an Irish artist is access to melancholy. Especially the American Irish. The availability of loss, some kind of pain, is an important part of who we are. I think my Irishness gave me that.

Law enforcement's biased view of the Irish lives on in the nickname we still use for the vehicles we use to transport groups of prisoners. It is, after all, the 'paddy wagon.' The Irish had tough times, but little compares to the experience on our soil of black Americans.

When I was growing up, for example, everybody on our street was Irish. And all the girls did Irish step dancing. It was pre-Lord of the Dance - it was before anybody knew what gillys were - but we did, and there was such pride among the members of my family and people I grew up with.

The difference of the English and Irish character is nowhere more plainly discerned than in their respective kitchens. With the former, this apartment is probably the cleanest, and certainly the most orderly, in the house.... An Irish kitchenis usually a temple dedicated to the goddess of disorder; and, too often, joined with her, is the potent deity of dirt.

I was brought up as a Catholic, and I'm no longer a Catholic. I don't talk about my beliefs too much in public probably because I feel very strongly that it's something personal - more than personal, it's private.

I've had support from all sides, from people who call themselves Irish, from Northern Irish, to the whole of the UK, to people in America, and it would be terrible for me to segregate myself from one of those groups that support me so much.

Lord, you're Irish," said Will. "Can you make things that don't have potatoes in them? We had an Irish cook once when I was a boy. Potato pie, potato custard, potatoes with potato sauce.

When's the last time you walked by a pub in Dublin and heard Irish music? When's the last time you ordered a coffee and heard an Irish accent?

The Irish question is this: Do the Irish know the answer to everything? ... And the answer to that is that we know fifteen different answers to every question. All of them right.

The story wafts across the Atlantic, where it's picked up with glee by Catholic progressives and horror by some Catholic conservatives - and the battle of the blogs is on, full blast. No one bothers to ask whether there's any basis in fact for the assertion that this is going to be a "global-warming encyclical."

Caitriona Balfe, who is Irish, is also in my movie. I asked her to play her Irish accent in the movie, but her own brogue is so faint that I had to keep pumping it up.

There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.

The purpose of the University of Washington cannot be to produce black lawyers for blacks, Polish lawyers for Poles, Jewish lawyers for Jews, Irish lawyers for Irish. It should be to produce good lawyers for Americans, and not to place First Amendment barriers against anyone.

The Irish turned in on themselves and bid up their own land prices in the most extraordinary ways... The Irish people stepped in and guaranteed the banks, and committed to repay sums they can't afford to repay, and essentially committed themselves to generations of suffering.

I am an atheist. I was born a Catholic, but after I had traveled to Northern Ireland with some Catholic friends, and we had a horrible experience with the English Protestant police, I lost all taste for formal religion.

I was raised a Catholic and when you're raised a Catholic they don't teach you to think for yourself. You're taught not to think too deeply about things.

The Irish say your trouble is their trouble and your joy their joy? I wish I could believe it; I am troubled, I'm dissatisfied, I'm Irish.

Some of the greatest achievements ever have been achieved as a result of the Church. The Catholic Church. I'm not Catholic but yeah, the Church, for instance, you take a walk through the Vatican, and to your right is the double helix staircase built, I think, in 1138 or something.

Pop was a devout Roman Catholic; I'm a lapsed Catholic. I'm not the village atheist, but I exert my right not to believe, and I doubt I would have been very public about that were he still alive, simply just so as not to hurt his feelings.

Irish writing is so strong that it can feel like the country has all been covered, but in fact, there are so many gaps. The small west of Ireland cities and the working classes there have almost never appeared in Irish literature, simply because those communities were never in the way of producing books.

I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act. I do not speak for my church on public matters - and the church does not speak for me.

I don't think Ireland has really embraced me, but it is not really for me to say. Obviously, people shouldn't embrace me just because I'm Irish, but it is where I'm from. I'm extremely proud to be Irish.

Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.

One of the biggest problems I found with Irish politics and the economic thing was after the war, after World War II, most of the European countries started to develop economically and socially, but whatever way the Catholic church they took a grip and they almost governed the country. I mean, we were almost like a dictatorship. There is good and bad, but we experienced an awful lot of bad, especially from the institutions that taught children the Christian brothers, etc.

If during the Reformation you were a Catholic who lived in a part of Germany in which Lutheranism was the ascendant religion and the ruler of the province or the region was Lutheran, to stay a Catholic, you either had to be a dissenter or you had to leave.

The Catholic Church is a thousand times better than your Protestant Church upon that question [of damnation]. The Catholic Church believes in purgatory - that is, a place where a fellow can get a chance to make a motion for a new trial.

Regarding the accusations of sexual abuse of children by Catholic priests, deplorable and disgusting as those abuses are, they are not so harmful to the children as the grievous mental harm in bringing up the child Catholic in the first place.

I was raised Catholic and went to Catholic school until junior high. I don't believe in transmigration or anything like that. I have resentment for being forced to believe in something. I will always think of the church as an institution and not a comfort.

My mom's half-Irish, and my dad's half-Irish. We don't know much about my mom's side, but my dad's mom came from Belfast and married my grandfather, who was from Wales.

I was always religious. I was baptized as a Catholic. I got my daughter baptized as a Catholic.

I hold that the beginning of modern Irish drama was in the winter of 1898, at a school feast at Coole, when Douglas Hyde and Miss Norma Borthwick acted in Irish in a Punch and Judy show; and the delighted children went back to tell their parents what grand curses 'An Craoibhin' had put on the baby and the policeman.

The Irish were treated horribly, even here in Boston. For example, in the late nineteenth century they were treated pretty much like African Americans. You could find signs here in Boston in the restaurants saying "No dogs and Irish."

I'm spiritual. I'm religious. I'm a strong Christian and I'm a Catholic but I go to a Presbyterian Church. Occasionally I go to the Catholic church too. I take communion. I haven't transferred my membership or anything.

I went to Catholic high school for half a year and religion wasn't the cool thing to talk about even at a catholic high school. It never came up.

I published my first book in 1982 - a collection of Irish folklore called Irish Folk & Fairy Tales. It is still in print today. My first young adult book was published a couple of years later, and I've been writing in both genres ever since.

Am I the Irish comedian with half a finger? No, I'm the Irish comedian with nine and a half fingers.

One of the problems that comes up time and time again seems to be this notion of being 'pure' Irish. If you are Protestant, born in the Northern part of the island and deeply into the Protestant tradition, that somehow does not make you a legitimate Irish person. Yet there is a huge British influence in parts of the South.

I'm sorry if any of you are Catholic. I'm not sorry if you're offended, I'm actually just sorry by the fact that you're Catholic.

My mom was a single mother. She had six siblings in a big Irish family, all descended from shanty Irish folks who arrived after the Famine. They settled along the Cuyahoga River. It's the river that caught on fire. We're real good at picking real estate.

I was born into a working class Irish Catholic family at the brutal bottom of the Great Depression. I suppose this early imprinting and conditioning made me a life-long radical. My education was mostly scientific, majoring in electrical engineering and applied math. Those imprints made me a life-long rationalist. I have become increasingly skeptical about, or detached from, the assumption that radicalism and rationalism are the only correct perspectives with which to view life, but they remain my favorite perspectives.

Once the Roman Catholic Church in the West became the church most closely connected with the state, the Roman Catholic Church did not recognize the validity of any religion other than its own.

I went to a Catholic school. The private school was good - the teachers wanted all of us to have the freedom to think for ourselves. The education was good at the Catholic school, but you only got that one ideology.

I'm more from a double world where I wasn't part of anything or invested in anything, because I was Irish, and very Irish, but also the other part of my family, not that it had airs, or money, was descended from the first minister on Cape Ann in the 1620s.

People always ask me if I hate the nuns. Do I make my movies extra dirty to piss them off? I always say no, that's not the point. To a Catholic, a movie is only dirty if it makes you want to have sex more. If it makes you feel sick, disgusted, ashamed of your own body, then it's not a dirty movie at all. It's a Catholic movie. And I make very Catholic movies.

I would not call myself Catholic anymore, but I went to 16 years of Catholic school: grade school, high school and college.

'A Naval History of Britain' which begins in the 7th century has to explain what it means by Britain. My meaning is simply the British Isles as a whole, but not any particular nation or state or our own day... 'Britain' is not a perfect word for this purpose, but 'Britain and Ireland' would be both cumbersome and misleading, implying an equality of treatment which is not possible. Ireland and the Irish figure often in this book, but Irish naval history, in the sense of the history of Irish fleets, is largely a history of what might have been rather than what actually happened.

It's a funny thing about being raised Catholic and then going to Catholic schools with nuns - the cliche about the mean nun was not what I had at all. They were very, very smart, devoted individuals.

When I started writing, most of the police department in New York City, especially above the rank of detective, were Irish, Irish-American. I thought it would be more interesting... to use the actual ethnic background in New York City at the time.

I was raised Catholic. Not just a little bit Catholic, like my wife, Catherine. When she was young, many Catholics in France already barely went to church, except for the big three: baptism, marriage, and funeral. And only the middle one was by choice.

I was raised Catholic and I went to church until I was 16. I went through a phase when I was 15 of being quite fanatically Catholic. I was going to church a lot, receiving communion, saying the Rosary, praying, all that stuff. But when I started scrutinizing it, it just fell apart so quickly.

I am a Catholic because I choose to be a Catholic. And then I go to the Mass because I choose. It is out of my free will.

I was born and raised Catholic, so it's in my blood. I don't go to church... I was born and raised Catholic, which is about the extent of my religion. My parents made one request: that I have my first Holy Communion.

BC is not going to replace the hierarchy, and BC is not going to lead some major reform in the Catholic Church - that's got to come out of the whole Catholic community.

My mother was a champion Irish dancer and singer and most of my family were musical, particularly in Irish dancing. Music is all about spewing out your emotions. A mixture of a good tune and a good beat and everyone playing their guts out and something that grabs people's attention.

I went to Catholic school throughout my whole academic life. In fact, my children - my husband and I and our children in my own family now have over 100 years of Catholic education among us.

I think people saw him as someone who did good things for Ireland. If you looked at all the Irish actors in 'Excalibur' alone - Gabriel Byrne, Liam Neeson - there was a whole gaggle of Irish actors who've gone on to become stars, so Dad was really part of that.

As a citizen of Ireland I have more sovereignty over our government. Because citizens now have more ways of holding the Irish government to account, not just under Irish constitutional law, but under the European system, at Strasbourg and Brussels. This, I believe, is the benefit for individual citizens.

When I came to write my Thomas Cromwell books, I moved onto the center ground of English history, but I was never there before. I didn't feel it was my history particularly, coming from Northern Britain, being of Irish extraction, being a cradle Catholic. The image of England I grew up with felt somewhere else. There was an official England in postcards, but it wasn't one I had visited. But I decided to march onto the center ground and occupy it whether it was mine or not.

It's a beautiful religion and I wish I understood it more. No, I don't want to understand it all. It's beautiful because it's always a mystery. Sometimes I say I don't believe in God and Jesus and Mary. I'm a bad Catholic because I miss mass once in a while and I grumble when, at confession, I get a heavy penance for something I couldn't help doing. But good or bad, I am a Catholic and I'll never be anything else. Of course, I didn't ask to be born Catholic, no more than I asked to be born American. But I'm glad it turned out that I'm both these things.