Top 1200 Islamic Law Quotes & Sayings - Page 2

Explore popular Islamic Law quotes.
Last updated on November 26, 2024.
So when I had to make a decision whether I would like to do honors degree course in Islamic studies and Malay studies too, so I thought Islamic studies would be good.
Who is Jack Dorsey protecting? Who are the social media companies protecting when they ban people for reporting facts about Islamic Jihad and Sharia in America? Who? Who are they protecting? Islamic terrorists, that's who they're protecting.
Women are not automatically second-class citizens because they live in Islamic countries. We cannot judge the position of women in Islam aright if we take the most conservative Islamic states as representative of the whole.
Salman Rushdie, indeed any writer who abuses the prophet or indeed any prophet under Islamic law, the sentence for that is actually death. — © Cat Stevens
Salman Rushdie, indeed any writer who abuses the prophet or indeed any prophet under Islamic law, the sentence for that is actually death.
We will not defeat radical Islamic terrorists as long as we have a president [Barack Obama] unwilling to utter the words 'radical Islamic terrorists'.
The deception at the heart of the feminist movement is nowhere more apparent than in the silence with which self-professed feminists and feminist movements ignore the inhumane treatment of women who live under Islamic law.
The great powers have dominated the destiny of the Islamic countries for years and installed the Zionist cancerous tumor in the heart of the Islamic world. Many of the problems facing the Muslim world are due to the existence of the Zionist regime.
No great idea in its beginning can ever be within the law. How can it be within the law? The law is stationary. The law is fixed. The law is a chariot wheel which binds us all regardless of conditions or place or time.
Theories of "natural law" and the "law of nations" are another excellent example of discussions destitute of all exactness. [...] "Natural law" is simply that law of which the person using the phrase approves[....]
Zeroth law: You must play the game First law: You can't win Second law: You can't break even Third law: You can't quit the game.
Emancipation can only come from within; it cannot be dictated by someone else. A law banning the wearing of headscarves changes nothing, except perhaps external appearance. Naturally, Islamic feminism must also include the right to education, to work and the freedom to select one's own husband.
I drew a vicious cartoon of an Islamic extremist as a dog, knowing full well what an insult that was is in the Islamic world. Furthermore, I added an apology to dogs everywhere (being a dog lover myself).
When it comes to the common rights and needs of men and women, there is no clash of civilizations. The requirements of freedom apply fully to Africa and Latin America and the entire Islamic world. The peoples of the Islamic nations want and deserve the same freedoms and opportunities as people in every nation. And their governments should listen to their hopes.
I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.
It has been determined by Islamic law that the blood and property of people of Dar Al-Harb (non Muslims) is not protected. Because they fight against and are hostile towards the Muslims, they annulled the protection of his blood and his property.
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.
I am always revolted when Islamic leaders, from Afghanistan or elsewhere, deny the very existence of female oppression, avoid the issue by pointing to examples of what they view as Western mistreatment of women, or even worse, justify the oppression of women on the basis of notions derived from Sharia law.
Our dear Imam said that the occupying regime [in Israel] must be wiped off the map and this was a very wise statement. We cannot compromise over the issue of Palestine... I have no doubt that the new wave that has started in Palestine, and we witness it in the Islamic world too, will eliminate this disgraceful stain from the Islamic world.
It is no secret that many Islamic movements in the Middle East tend to be authoritarian, and some of the so-called 'Islamic regimes' such as Saudi Arabia, Iran - and the worst case was the Taliban in Afghanistan - they are pretty authoritarian. No doubt about that.
If the law does not give you what you want, you can oppose the law, you can work to change the law, but you cannot ignore the law. So it is fundamental that the constitutions of every one of our member states are upheld and respected.
The glory of justice and the majesty of law are created not just by the Constitution - nor by the courts - nor by the officers of the law - nor by the lawyers - but by the men and women who constitute our society - who are the protectors of the law as they are themselves protected by the law.
Islamic myths are mostly actually plagiarized from the Christian ones, both biblically and in terms of modern creationism. If you read Islamic creationist literature, it's pretty much lifted from American evangelical literature.
Sheikh Rahman had a doctorate in Islamic jurisprudence from al-Azhar University in Cairo, the Harvard of Islamic thought. He also had a long history of guiding terrorist groups.
I cannot understand the logic of those who have been deliberately and mischievously propagating that the Constitution of Pakistan will not be based on Islamic Sharia. Islamic principles today are as much applicable to life as they were 1300 years ago.
If the cops come upon a mass murder attack that is clearly instigated by Islamic doctrine, they are not permitted to conclude that it is terrorism because they have been directed by their superiors in law enforcement to maintain that Islam is against terrorism.
The entire Islamic world condemned Iran. Nowadays, because of the unwarranted invasion of Iraq by Bush and Blair, which was a completely unjust adventure based on misleading statements, and the lack of any effort to resolve the Palestinian issue, there is massive Islamic condemnation of the United States.
All talk on Islamic States is just an empty dream. No man in his right sense would accept a nation which bases its political administration on religion, and in a country like Malaysia with its multiracial and multireligious people, there is no room for an Islamic State.
Islamic tradition is full of examples of supporting the autonomy of women and the empowerment of women. Very few people know that in Islamic history there have been well over two thousand women jurists.
Assassination, kidnappings and suicide attacks have become too much the standard operating procedure in the Islamic world. So much so that the name of Islam itself has been diminished in the eyes of many people. It is the responsibility of all of us, and particularly those in the Islamic world who care about their religion, to rescue it from its increased association with violence.
We need a commander in chief that speaks the truth. We will not defeat radical Islamic terrorism so long as we have a president unwilling to utter the words 'radical Islamic terrorism'.
You cannot defeat Islamic State with airstrikes only. It's necessary to cooperate with ground troops, and the Syrian army is the most efficient and powerful ground force to fight the Islamic State.
An 'Islamic economy' or 'Islamic finance' doesn't mean anything to me. But I do think that in the multi-polar world, it is time to find new partners, to find a new balance in the economic order. And this could help you to find an alternative way forward.
My experiment in money exchange was the temptation to set up a bank. The absence of any Islamic banking was also another factor in establishing Al-Rajhi Bank, which is now the world's biggest Islamic lender by market value.
Wahhabism goes and takes elements from the Islamic tradition that are most oppressive of women, and highlights and enlarges them and makes them the whole of Islam. In my view, that's a clear corruption of the Islamic tradition.
The second part of that war was that Muslims came from all over the country to Pakistan, and they met each other. For the first time those men had an awareness of the Islamic world as a whole, not of just Egypt or Algeria or Indonesia, but of what Muslims call the Uma, the Islamic community. And that's an extraordinarily important thing. And that emanated in Pakistan.
The proportion of women attracted to the Islamic State is likely to be less than that in other militant organisations, such as the Tamil Tigers, the PKK, and the IRA. Undoubtedly, their roles within the Islamic State are much more confined by the rigid gender divisions under their ultraconservative rulings.
I don't like to speak of Islamic violence, because every day, when I browse the newspapers, I see violence, here in Italy... this one who has murdered his girlfriend, another who has murdered the mother-in-law... and these are baptized Catholics! There are violent Catholics!
When I first raised the issue of the so-called Islamic State at the Munich Security Conference in February, speaking about its economy, its flexibility and pathology, people thought I was trying to scare them. But now we have experienced just that. If al-Qaida was version 2.0 of terror, then the Islamic State is version 5.0.
[A conflict of Sunni vs. Shia] is in the mind of the Saudis, and this is in the minds of the Wahabists. [The Iranians] actually what they are doing is the opposite. They tried to open channels with the Saudi, with many other Islamic entities in the region in order to talk about Islamic society, not Sunni and Shi'ite societies.
We must not be afraid to define our enemy. It is Islamic extremist terrorism. I did not say all of Islam. I said Islamic extremist terrorism. Failing to identify them properly maligns decent Muslims around the world. It also sets up a fear of being politically incorrect that can have serious consequences. And it has.
Cleverly assorted scraps of spurious science are inculcated upon the children to prove necessity of law; obedience to the law is made a religion; moral goodness and the law of the masters are fused into one and the same divinity. The historical hero of the schoolroom is the man who obeys the law, and defends it against rebels.
The law exists for a reason. There is a dominant American culture that people used to want to preserve. That's going by the wayside, too. But if it's now okay for an illegal alien to practice law in California, then can anybody else who's broken the law get a law license? And if not, why not?
The Taliban rose to power in 1996, vowing stability and an end to the violence raging across the country between warring mujahedeen factions, and to implement rule by Sharia law, or strict Islamic rule.
If I had known there was such a thing as Islamic Calligraphy, I would never have started to paint. I have strived to reach the highest levels of artistic mastery, but I found that Islamic Calligraphy was there ages before I was.
We have Islamic rebels [in Syria] who've been eating the hearts or organs of their enemies. We have priests that have been killed. We have Christian villages that have been razed by Islamic rebels. We have Islamic rebels who say they don't recognize Israel and would just as soon attack Israel as [Bashar] Assad. So really, I see no clear-cut American interest, and I'm afraid that sometimes things unravel, and the situation could become less stable and not more stable.
I read, read enormously on all different fields of Islamic thought, from philosophy to Islamic literature, poetry, exegeses, knowledge of the Hadith, the teachings of the prophet. That's how I trained myself. And then I was appointed imam by a Sufi master from Istanbul, Turkey.
Obviously you follow the law of the land, there are many laws I disagree with, but you follow the law. You fight to change the law, you don't break the law. I believe that's the American way.
In fact all the Islamists, that is the reformists not the Salafis, now they all say that they want a civil state, a civil state with Islamic reference points. They are not talking about an Islamic state, or sharia in the way this was once understood in the fight against the colonisers, or just afterwards in the 70's, 80's and 90's.
Partners from the Islamic world are of particular importance. Indeed, they have huge incentives to be involved, as the ongoing struggles are generally not clashes between civilizations. Rather, what we are seeing is more accurately a clash within a civilization: that of the Islamic world.
We're looking at a president [Barack Obama] who's engaged in double-speak where he doesn't call radical Islamic terrorism by its name. Indeed, he gives a speech after the San Bernardino attack where his approach is to try to go after the constitutional rights of law-abiding citizens rather than to keep us safe.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law. — © Martin Luther King, Jr.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
I have nothing but scorn for the notion of an Islamic bomb. There is no such thing as an Islamic bomb or a Christian bomb. Any such weapon is a means of terrorizing humanity, and we are against the manufacture and acquisition of nuclear weapons. This is in line with our definition of - and opposition to - terrorism.
The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
Enhancing long term national security requires that we have a clear-eyed view of radical Islamic terrorism without ascribing radical Islamic terrorist views to all Muslims.
There are millions and millions of Sufis who have existed in Islamic history and have the deepest impact on every aspect of Islamic culture and civilization to philosophy to art to science to social structure to economics who have not met the destiny of al-Hallaj.
There is no question that the Islamic State will be defeated in Mosul; the real question is what comes afterward. Can the post-Islamic State effort resolve the squabbling likely to arise over numerous issues and bring lasting stability to one of Iraq's most diverse and challenging provinces? Failure to do so could lead to ISIS 3.0.
Politicians differ in their views whether Russia or Islamic State is a bigger menace, and I personally think that Islamic State is the bigger threat.
We now have some years of very reliable polling by Western firms in the Islamic world, in multiple Islamic countries. And invariably, the question that asks, "Do you view U.S. foreign policy as an attack on Islam and Muslims?" is maxed out. Whether it's Jordan or Indonesia or Egypt, you get 80,85 percent of people saying "Yes."
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