Top 932 Islamic Quotes & Sayings - Page 2

There were periods in Islamic history when things like apostasy and blasphemy were made punishable. So you know it kind of depends - there's no argument, quite apart from the question of the divine or otherwise nature of the Qur'an, that huge swathes of Islamic law are man-made. Clerics here - in maintaining their power, will often try to elide that and say "Well no, actually this isn't man-made at all. Stoning is part of the divine revelation." It isn't in the Qur'an but the way this has been done over the years is to take the Hadith.

What's more, sharia finance is another tool of Islamic separatism; instead of assimilating into American society, Muslims are demanding, and receiving, parallel financial institutions that reinforce the idea that they are unique, not subject to the laws and norms to which the rest of us are subject-a privileged class. At the same time, sharia finance initiatives are giving Islamic interests increased control over Western economic life.

The history of Israel-Palestine conflict cannot be understood without its underlying emotional meanders. The emotional frameworks of the loss of Palestine for the Arab-Islamic world touched deep scars that go back to the Crusades, symbolizing a proof of Arab-Islamic decay, political impotence, and perceived (British/French) betrayal and antagonism.

The first rules about Islamic law weren't even written down for a century and a half after the Prophet's death, and it was another five centuries, half a millennium, before they assumed anything like a definitive form. So there have always been huge arguments over what Islamic law actually requires. There are four main schools of law in Sunni thought and there's a separate school of law in Shia thought, so these arguments do take place.

Jalaluddin Rumi is completely rooted in Islamic teachings of Quran. He was a great scholar, he belonged to a madrassa, and he knew Islamic theology and jurisprudence very well. He knew Persian, Arabic and Turkish, which was coming into Anatolia at that time, very well. He was a remarkable, remarkable scholar, besides being a great saint.

There is no question that the Islamic State will be defeated in Mosul; the real question is what comes afterward. Can the post-Islamic State effort resolve the squabbling likely to arise over numerous issues and bring lasting stability to one of Iraq's most diverse and challenging provinces? Failure to do so could lead to ISIS 3.0.

There's crucial distinction that has to be drawn between the Shari'a, which is this hugely expansive vision of cosmic order that I've been describing, and principles of Islamic law, known in Arabic as "Fiqh" - a word that means understanding. If you're a devout Muslim, you don't argue against the Shari'a; the Shari'a is the path that God has laid down. But what you can do, and what people are doing all the time, is arguing over the correct interpretation of the Shari'a, arguing over the Fiqh. That's something that has been going on throughout Islamic history.

It is convenient for Hillary Clinton and Tony Blair to say the rise of the Islamic State has nothing to do with the Iraq War because that takes the culpability off their shoulders. The Islamic State is a product of the Iraq War. It took about a 100 years to build the Iraqi state, and the Americans and the British destroyed it in an afternoon.

I want to see the U.S become an Islamic nation.

Islamic fundamentalism is attacking us at home.

The constitution has put women in a position where no one will protect them from religious cliques. If a woman is the third or the fourth wife and she has no rights inside her home and, on top of that, there is domestic abuse in her house, she is doomed. Under Islamic Sharia law a woman must accept beatings from her husband. Under Islamic Sharia, she must not revolt because she is the third or fourth wife.

"The true Islamic concept of peace goes something like this: "Peace comes through submission to Muhammad and his concept of Allah" (i.e. Islam). As such the Islamic concept of peace, meaning making the whole world Muslim, is actually a mandate for war. It was inevitable and unavoidable that the conflict would eventually reach our borders, and so it has."

In the West nowadays, it's very common to talk about the Judeo- Christian tradition. It's a common term. The term is relatively modern but the reality is an old one. One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world. And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That's happening for obvious reasons.

There is nothing more Islamic than critical thinking.

I'm not a scholar of Islamic history or jurisprudence or anything.

Muslims consider the honor of the Prophet Muhammad to be dearer to them than that of their parents or even themselves. To defend it is considered to be an obligation upon them. The strict punishment if found guilty of this crime under sharia, the Islamic law, is capital punishment implementable by an Islamic State. This is because the Messenger Muhammad said, ‘Whoever insults a Prophet, kill him.’

The Islamic Reformation is already here. We are all living in it.

We are in a struggle against radical Islamic terrorism, al-Qaida and ISIS. The president, in his campaign for office, made it clear that he would make a priority of confronting radical Islamic terrorism abroad. But also adding new measures to ensure that individuals would not be coming into this country with the motivation to harm our people. And we really do believe that this temporary pause with regard to the countries other than Syria, temporary pause where we evaluate our screening process and ensure that people coming into the country don't represent a threat is appropriate.

We do not want to live under the yoke of the threat of Islamic fundamentalism.

It's clearly the intent of the Islamic State to strike us here in the United States. And that's why we have to go on offense in the war against the Islamic State to fight them where they are before they fight us here in the United States.

It is for Muslim scholars to study the whole history of Islamic science completely and not only the chapters and periods which influenced Western science. It is also for Muslim scholars to present the tradition of Islamic science from the point of view of Islam itself and not from the point of view of the scientism, rationalism and positivism which have dominated the history of science in the West since the establishment of the discipline in the early part of the 20th century in Europe and America.

The West wanted to avoid an Islamic state in Europe.

I often ask myself, 'Why is it that most of the lies come out of Islamic countries, and why is it that most of the social corruptions are in the Middle East and in these Islamic countries?' The answer is, when you control something, when you suppress something, people try to do it another way.

Our dear Imam said that the occupying regime [in Israel] must be wiped off the map and this was a very wise statement. We cannot compromise over the issue of Palestine... I have no doubt that the new wave that has started in Palestine, and we witness it in the Islamic world too, will eliminate this disgraceful stain from the Islamic world.

The second part of that war was that Muslims came from all over the country to Pakistan, and they met each other. For the first time those men had an awareness of the Islamic world as a whole, not of just Egypt or Algeria or Indonesia, but of what Muslims call the Uma, the Islamic community. And that's an extraordinarily important thing. And that emanated in Pakistan.

In fact all the Islamists, that is the reformists not the Salafis, now they all say that they want a civil state, a civil state with Islamic reference points. They are not talking about an Islamic state, or sharia in the way this was once understood in the fight against the colonisers, or just afterwards in the 70's, 80's and 90's.

I think confronted with the modern world or with the rest of the world, I think people are becoming aware that the Western and Islamic civilizations have more in common than apart. It was a German scholar, C. H. Becker, who said a long time ago that the real dividing line is not between Islam and Christendom; it's the dividing line East of Islam, between the Islamic and Christian worlds together on the one hand and the rest of the world on the other. I think there is a lot of truth in that.

He [Osama bin Laden] is clearly an odd combination of a 12th-century theologian and a 21st-century CEO. He runs an absolutely unique organization in the Islamic world. It's multiethnic, multilinguistic, multinational. He is a combat veteran, three times wounded. He has a huge reputation in the Islamic world for generosity and leadership. He's a man who speaks eloquent, almost poetic Arabic, according to Bernard Lewis.

My idea is that the Koran is a kind of cocktail of texts that were not all understood even at the time of Muhammad. Many of them may even be a hundred years older than Islam itself. Even within Islamic traditions there is a huge body of contradictory information, including a significant Christian substrate; one can derive a whole Islamic anti-history from them if one wants.

We are tangled in a very significant Islamic insurgency in Iraq.

These Muslim Brotherhood fronts - the Council on American-Islamic Relations, the Muslim Public Affairs Council, the Islamic Society of North America - we need accountability for what these groups are doing and need to understand that in many ways they are as toxic and dangerous for America as are their violent counterparts, which have exactly the same goal that they do, which is imposing the Shariah doctrine on all of us.

Al-Qaeda, ISIS, they can't be Islamic. Islam is the religion of peace. They are bastardizing it. They are frauds. They are calling themselves Islamic and they are calling themselves Muslim, but they're not. Because Islam is as anti-terror as you and I are. Islam is the religion of peace. I'm telling you what our government's position is. The US military position.

I am against revolution and am proud of it. Democracy cannot be created through revolutions. The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it. In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire). When women push their headscarf back an inch or two, this is interpreted to be a political act.

We can put a stake through the heart of Islamic State as an army. We can put a stake through the heart of its leaders. You can take away its territory. But you can't put a stake through the heart of the ideas, of the ideology, that sadly, tragically, still has some attraction for some small numbers in the Islamic faith.

Before the 3rd century you're having several philosophical schools still as a going concern. You have not only the Platonists and the Aristotelians but you have Scepticism, you have Stoicism, you even have a little bit of Epicureanism. And what happens after Plotinus is that everybody becomes a Neo-Platonist. So if we then go forward to the Islamic world for example, Plotinus is immensely influential, and Neo-Platonism becomes at least one major component of mainstream Islamic philosophy as well.

We need to be focused on defeating radical Islamic terrorists.

The significance of the vast Islamic scientific tradition for Muslims and especially for young Muslims today is not only that it gives them a sense of pride in their own civilization because of the prestige that science fhas in the present day world. It is furthermore a testament to the way Islam was able to cultivate various sciences extensively without becoming alienated from the Islamic world view and without creating a science whose application would destroy the world of nature and the harmony that must exist between man and the natural environment.

The west is very concerned and actually afraid because the media is not informing them. There are too many moderate Muslims who are trying to whitewash the fears and concerns of the West. It's time for us to face reality - nobody is against Muslims. When I'm speaking about this situation, it's about Islamic doctrine. Islamic doctrine promotes violence and hatred against non Muslims. 60% of the Koran is dedicated to cursing and spreading hatred and violence against non-Muslims who are called 'Kaffir'.

Afghanistan was always a backwater in the Islamic world.

Al-Hallaj has a special destiny. He came at a time when worldliness, the luxury, were inundating the Islamic world. His function was to act as kind of an antithesis to this, and he paid for it with his life, and he was very happy to do so. He smiled as he went to the executioner. That was done because it shook the conscience of the Islamic peoples of that time. But the vast majority, the vast, vast, vast majority of Sufis, they have not met the destiny of al-Hallaj. They have spoken about reaching "the Truth" and there is nothing dangerous about it.

Saudi Arabia is defined and represented by its Islamic stature.

Please deal with the Radical Islamic Threat today.

Indeed, there are Islamic terrorist training camps in America

I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.

We must not be afraid to define our enemy. It is Islamic extremist terrorism. I did not say all of Islam. I said Islamic extremist terrorism. Failing to identify them properly maligns decent Muslims around the world. It also sets up a fear of being politically incorrect that can have serious consequences. And it has.

Assassination, kidnappings and suicide attacks have become too much the standard operating procedure in the Islamic world. So much so that the name of Islam itself has been diminished in the eyes of many people. It is the responsibility of all of us, and particularly those in the Islamic world who care about their religion, to rescue it from its increased association with violence.

If you want peace and well-being to be in place in the Middle East and you want terrorism to be uprooted, then there's no path other than the presence of the Islamic Republic of Iran, you saw that in Iraq, Syria, Lebanon and Yemen that the power that was able to help the people of Iraq, Syria, Lebanon and Yemen in the face of terrorist groups was the Islamic Republic of Iran.

Under Islamic law, adoption is difficult.

Nobody can deny there is a rise of Islamic fundamentalism.

On Tuesday, the so-called Islamic State released a slickly produced video showing a Jordanian pilot being burned alive in a steel cage. On Wednesday, the United Nations issued a report detailing various 'mass executions of boys, as well as reports of beheadings, crucifixions of children, and burying children alive' at the hands of the Islamic State.

We need to confront the crisis of Islamic extremism and the Islamists and Islamic terror of all kinds. We must stop what they're doing to inspire, because they do nothing to inspire but kill. Religious leaders must make this absolutely clear. Barbarism will deliver you no glory. Piety to evil will bring you no dignity. If you choose the path of terror, your life will be empty, your life will be brief, and your soul will be fully condemned. And political leaders must speak out to affirm the same idea. Heroes don't kill innocents. They save them.

Ayatollah Khomeini issued a fatwa to that effect, which was then given effect in the Islamic Republic of Iran, so in the Islamic Republic of Iran, it's flexible enough to allow for sex changes, and it encourages sex changes. But if you want to change your religion in Iran, you've got some serious problems. There are other problems. You're allowed to change sex, but if you want to be a homosexual, theoretically at least, you face the death penalty. Quite how often these penalties are carried out is a moot point, but it's there on the statute books.

Islamic State is following a clear strategy. First, it wants to solidify its power in Iraq and Syria. Then, their fighters will try to advance to Syria's Mediterranean coast. If they are successful, that will be seen as their next great triumph. And then, their target will be Jordan, where things will be easy for them. Already, Islamic State has broad support in many cities there. And when they get there, it will once again come as a great surprise to everybody.

From it genesis twelve hundred years ago to today, Islamic philosophy (al-hikmah; al-falsafah) has been one of the major intellectual traditions within the Islamic world, and it has influenced and been influenced by many other intellectual perspectives, including Scholastic theology (kalam) and doctrinal Sufism (al-ma'rifah or al-tasawwuf al-'ilmi) and theoretical gnosis ('irfan-i nazari).

Not all of the Islamic State killers are going to die on the battlefield.

When I first raised the issue of the so-called Islamic State at the Munich Security Conference in February, speaking about its economy, its flexibility and pathology, people thought I was trying to scare them. But now we have experienced just that. If al-Qaida was version 2.0 of terror, then the Islamic State is version 5.0.

As president I would actually name the enemy, radical Islamic terrorists. We've got a president [ Barack Obama] who wants to apologize for America and wants to criticize medieval Christian and wants to wage war on junk food. He won't even say the words "radical Islamic terrorists."

We can't be afraid to call the enemy what it is: Radical Islamic terrorism.

Donald Trump, like most Americans, like most Republicans, believe in protecting America's core national interests. He believes as do I, as do most Americans, that we aren't yet doing enough to take the fight to the Islamic State.That the intervention in Libya was ill-considered and slapdash at the time. And we're living with the consequences of it now. That we have to get tougher when it comes to our intelligence and law enforcement practices to stop Islamic terrorism.

The Islamic State is using medieval tactics.