Top 1200 Jesus Words Quotes & Sayings - Page 2

But I do enjoy words—some words for their own sake! Words like river, and dawn, and daylight, and time. These words seem much richer than our experiences of the things they represent—

Children's authors have to pick words that reflect the spirit of a book and convey its message but also words that light children up, that children will recognize. Words that inspire and comfort. Words that challenge yet don't patronize. Words that, well, mean something to them.

I work in a world of words - words that inspire, words that persuade and, increasingly, words that can send the message that it is acceptable to hate.

The Encyclopedia Britannica, 15th edition, devotes 20,000 words to the person of Jesus Christ and never once hints that He didn't exist.

What's hard, it seems, is living up to the words spoken by Jesus Christ, who preached naught but love and mercy and justice and humility.

Some words have to be explicitly uttered, Lenore. Only by actually uttering certain words does one really DO what one SAYS. 'Love' is one of those words, performative words. Some words can literally make things real.

Sometimes we don't need words. Rather, it's words that need us. If we were no longer here, words would lose their whole function. They would end up as words that are never spoken, and words that aren't spoken are no longer words. - (Where I'm Likely To Find It)

Certainly, no revolution that has ever taken place in society can be compared to that which has been produced by the words of Jesus Christ.

You don’t have to be part of a club to know Jesus. And you don’t? have to be part of a scene to know Jesus. And you don’t have to be perfect to know Jesus. You don’t even have to be semi-perfect to know Jesus. You just have to be willing, and open, and honest.

Get your texts from God - your thoughts, your words, from God... It is not great talents God blesses so much as great likeness to Jesus. A holy minister is an awful weapon in the hand of God. A word spoken by you when your conscience is clear, and your heart full of God's Spirit, is worth ten thousand words spoken in unbelief and sin.

Words outlive people, institutions, civilizations. Words spur images, associations, memories, inspirations and synapse pulsations. Words send off physical resonations of thought into the nethersphere. Words hurt, soothe, inspire, demean, demand, incite, pacify, teach, romance, pervert, unite, divide. Words be powerful.

We Americans commercialize everything. Look at what we did to Christmas. Christmas is Jesus' birthday. Now, I don't know Jesus, but from what I read he was the least materialistic person who ever walked the earth. No bling on Jesus. He kept a low profile and we turned his birthday into the most commercial day of the year. In fact we have a whole Jesus birthday season. And then at the end of it, we have the nerve to have an economist come on TV and say what a horrible Jesus birthday season we had.

It wasn't shared social status or ethnicity that brought Jesus' followers together either, nor was it total agreement on exactly who this Jesus character was - a prophet? The Messiah? The Son of God? No, there is one thing that connected all these dissimilar people together it was a shared sense of need: a hunger, a thirst, a longing. It was the certainty that, when Jesus said He came for the sick, this meant Jesus came for me.

the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.

What Jerry has done, in a masterful way, is go through and select portions of the Scripture and put words in Jesus' mouth that are legitimate because they already appear in the Bible.

Where was Mother Teresa's Jesus? He was in the Bible, in the church, in her prayer, in the Eucharist, in her sisters, in the heart of everyone she met, and especially in the poorest of the poor and the lowest of the low. Jesus was in disguise in each one of them. Jesus was behind the foundation of her order. Jesus was behind all that she did.

Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks.

Jesus didn't come to merely speak words that were true, He is the Word that makes us true.

I have this theory that the more important and intimate the emotion, the fewer words are required to express it. For instance in dating: 'Will you go out with me?' Six words. 'I really care for you.' Five words. 'You matter to me' Four words. 'I love you.' Three words. 'Marry me.' Two words. Well, what's left? What's the one most important and intimate word you can ever say to somebody? 'Goodbye...'

We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon.

In Islam, Jesus is a prophet, and if you look at Mohammed and Jesus and Moses, it's not like Moses is better than Jesus and Jesus is better than Mohammed. They're all so highly respected and honored and followed, and they're all there for a reason.

Are you tempted? Look unto Jesus. Are you afflicted? Look unto Jesus. Do all speak evil of you? Look unto Jesus. Do you feel cold, dull, and backsliding? Look unto Jesus.

The Declaration of Independence, the words that launched our nation -- 1,300 words. The Bible, the word of God -- 773,000 words. The Tax Code, the words of politicians -- 7,000,000 words -- and growing!

No revolution that has ever taken place in society can be compared to that which has been produced by the words of Jesus Christ.

Socrates dies with honor, surrounded by his disciples listening to the most tender words -the easiest death that one could wish to die. Jesus dies in pain, dishonor, mockery, the object of universal cursing - the most horrible death that one could fear. At the receipt of the cup of poison, Socrates blesses him who could not give it to him without tears; Jesus, while suffering the sharpest pains, prays for His most bitter enemies. If Socrates lived and died like a philosopher, Jesus lived and died like a god.

Walking and overcoming by faith is not easy. For one thing, the dimension of time constantly constrains our perspective. Likewise, the world steadily tempts us. No wonder we are given instructive words from Jesus about the narrowness and the straightness of the only path available to return home: “I am the way, the truth, and the life” (John 14:6). And then he said, “No man cometh unto the Father, but by me.” Jesus laid down strict conditions.

He was intrigued by the power of words, not the literary words that filled the books in the library but the sharp, staccato words that went into the writing of news stories. Words that went for the jugular. Active verbs that danced and raced on the page.

Brute force crushes many plants. Yet the plants rise again. The Pyramids will not last a moment compared with the daisy. And before Buddha or Jesus spoke the nightingale sang, and long after the words of Jesus and Buddha are gone into oblivion the nightingale still will sing. Because it is neither preaching nor commanding nor urging. It is just singing. And in the beginning it was not a Word, but a chirrup.

I think you often say more by saying less. And interestingly enough, I mean, Jesus really set the standard. I mean, he could say more with fewer words than anybody. Most of the parables were less than 250 words. And, boy, did he have some one-liners just packed with truth.

Socrates and Jesus, two teachers of virtue and love, were executed because of the unsettling, threatening power of their souls, which was revealed in their personal lives and in their words.

Words, words, words! They shut one off from the universe. Three quarters of the time one's never in contact with things, only with the beastly words that stand for them.

You can keep your own religion - Buddhism, Islam, Hinduism, Mormonism - you just need to add Jesus to the equation. Then you become complete. You become a Buddhist with Jesus, a Hindu with Jesus, a Muslim with Jesus and so on. You can throw out the term Christianity and still be a follower of Jesus. In fact, you can throw out the term Christian too. In some countries, you could be persecuted for calling yourself a Christian, and there is no need for that. Just ask Jesus into your heart, you don't have to identify yourself as a Christian.

The kingdom of God is not in words. Words are only incidental and can never be fundamental. When evangelicalism ceased to emphasize fundamental meanings and began emphasizing fundamental words, and shifted from meaning to words and from power to words, they began to go down hill.

When I look at Jesus' warm and intimate friendships, my heart fills with praise that Jesus was. . . a man. A man of flesh-and-blood reality. His heart felt the sting of sympathy. His eyes glowed with tenderness. His arms embraced. His lips smiled. His hands touched. Jesus was male! Jesus invites us to relate to him as the Son of Man. And because he is fully man, we can relate to Jesus with affection and love.

I love Jesus, who said to us: Heaven and earth will pass away. When heaven and earth have passed away, my word will remain. What was your word, Jesus? Love? Forgiveness? Affection? All your words were one word: Wakeup.

Take with you the joy of Easter to the home, and make that home bright with more unselfish love, more hearty service; take it into your work, and do all in the name of the Lord Jesus; take it to your heart, and let that heart rise anew on Easter wings to a higher, a gladder, a fuller life; take it to the dear grave-side and say there the two words Jesus lives! and find in them the secret of calm expectation, the hope of eternal reunion.

Jesus Christ doesn’t just give us truths; he is the truth. Jesus Christ is the prophet to end all prophets. He gives us hard-copy words from God, truths on which we can build our lives, truths we have to submit to, truths we have to obey, and truths we have to build our lives on, but he himself is the truth.

No pen, no words, no image can express to you the loveliness of my only, only Lord Jesus.

The only currency that will heal every culture is ceaseless love. To be a minister, we must walk like Jesus, talk like Jesus, and be like Jesus for a broken and dying world.

One can't measure the life with its bitterness but with it's sweetness and sweetness is what one must find in Jesus Words

Everything before Jesus is preface. Everything after Jesus is appendix. Jesus is the story.

Words are pale shadows of forgotten names. As names have power, words have power. Words can light fires in the minds of men. Words can wring tears from the hardest hearts. There are seven words that will make a person love you. There are ten words that will break a strong man's will. But a word is nothing but a painting of a fire. A name is the fire itself.

The Atonement of Jesus Christ is real; it brings immortality to all and opens the door to eternal life. The gospel of Jesus Christ is again on the earth. The Church of Jesus Christ of Latter-day Saints is true and living.

Here, then, is a simple rule of thumb for all of us to apply: If the words of Jesus challenge something I believe or challenge the way I live, the problem is not with Jesus. The problem is with me. Charles Spurgeon expressed this in broader, scriptural terms when he said, “If there is any verse that you would like left out of the Bible, that is the verse that ought to stick to you, like a blister, until you really attend to its teaching.”31

If you want to understand Jesus, you have to study the whole Bible. Christian duty is not defined solely by the words in red.

Perfect prayer does not consist in many words, but in the fervor of the desire which raises the heart to Jesus.

I wear black for those who never read or listen to the words that Jesus said, about the road to happiness, through love and charity.

It is possible to know all about doctrine and yet not know Jesus. The soul is in danger when knowledge of doctrine outsteps intimate touch with Jesus. ....Have I a personal history with Jesus Christ? The one sign of discipleship is intimate connection with Him, a knowledge of Jesus Christ nothing can shake.

His words are the essence of truth...Jesus never uttered opinions. He never guessed; He knew, and He knows.

Wordstruck is exactly what I was—and still am: crazy about the sound of words, the look of words, the taste of words, the feeling for words on the tongue and in the mind.

I've spent so many years talking about poverty and economic justice, I'm strongly tempted to get biblical. Jesus' teachings are so radical; they're just insanely generous and apocalyptic. Christians become more fascinated by the dead Jesus. They don't like the living Jesus.

Jesus is the starving, the parched, the prisoner, the stranger, the naked, the sick, the dying. Jesus is the oppressed, the poor. To live with Jesus is to live with the poor. To live with the poor is to live with Jesus.

Jesus said whatever you do to the least of these my brothers you've done it to me. And this is what I've come to think. That if I want to identify fully with Jesus Christ, who I claim to be my Savior and Lord, the best way that I can do that is to identify with the poor. This I know will go against the teachings of all the popular evangelical preachers. But they're just wrong. They're not bad, they're just wrong. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken-hearted.

The Lord's Prayer is 66 words, the Gettysburg Address is 286 words, and there are 1,322 words in the Declaration of Independence. Yet, government regulations on the sale of cabbage total 26,911 words.

Not to abide in Jesus’ love would mean that we stop believing that we are loved by Jesus. We look at our circumstances - perhaps persecution or disease or abandonment - and we conclude that we are not loved by Jesus anymore. That’s the opposite of abiding in the love of Jesus. So abiding in his love means continuing to believe, moment by moment, that we are loved.

Why so many mentions regarding Jesus from such a wide variety of sources (Pliny, Tacitus, Lucian, Josephus, to name a few)? Because Jesus of Nazareth was a man of history, who made a profound impact on history. There's no good reason to doubt that Jesus existed, or to think the real Jesus was completely different from the one depicted in the Story.

If you are a kid in America, and you live in a secular home and go to public school, you know nothing about Jesus of Nazareth. The only time you hear the word Jesus is when somebody's yelling at you - Jesus, okay?

This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.

A lot of these liberal churches that harbor illegal immigrants who are criminals say they are following the example of Jesus. They are following the Jesus of their imagination rather than the Jesus of the Bible.

My biggest fear, even now, is that I will hear Jesus' words and walk away, content to settle for less than radical obedience to Him.