Top 373 Judaism Quotes & Sayings - Page 5

Explore popular Judaism quotes.
Last updated on November 19, 2024.
Christianity is not a "spiritual" religion, like some religions of the east. It is an intensely "practical" religion, having its moral roots in the practicality of judaism. It was not designed to change the way men think or believe as much as to change the way they act.
When I started meditating, even doing yoga, I felt like it was hard to allow myself to develop any other kind of practice [outside of Judaism], like I was somehow being untrue to my heritage, and that was something I had to get over and was probably the greatest revelation to me.
We learn by doing, not just by thinking. So I feel like beyond Buddhism, or Hinduism, or Judaism, or Christianity we need today to think about a global spirituality. We need to make it very personal and transformative for one self, and each other, together for those who are interested.
How can Israel say that everyone is equal before the law - that you're equal before the law - when the law defines Judaism as the cultural, national and legislative basis for the state?
I do understand that America is a predominantly Christian country. A lot of morals and values are based in Christianity as opposed to Buddhism, which it's not, or Judaism, which it's not, or Islam, which it's definitely not. So I'm not going to lie to myself and just be like, 'Well you know, everybody's equal.' Because we're not.
The real object of the First Amendment was not to countenance, much less advance Mohammedanism, or Judaism or infidelity, by prostrating Christianity; but ... to prevent any national ecclesiastical establishment which should give to a hierarchy the exclusive patronage of the national government.
We [ with Andy Samberg] knew each other for the last few years, our names are similar, our looks are a little bit similar, and our backgrounds are similar. The Judaism is quite similar.
Many people question their religious identity today, not necessarily by thinking of converting to Judaism or to Islam: it's just that technologies seriously challenge the status of the human being. All technologies converge toward the same spot, they all lead to a Deus ex Machina, a machine-God.
It is...idle to pretend, as many do, that there is no contradiction between religion and science. Science contradicts religion as surely as Judaism contradicts Islam-they are absolutely and irresolvably conflicting views. Unless, that is, science is obliged to change its fundamental nature.
I super strongly identify with marginalized communities. I'm not at all religious, but I feel super, super Jewish. I can't even describe the feeling, but it actually feels really similar to being gay, the kind of kinship that you feel with the LGBTQ people. That same sense of community is there with Judaism.
I'm Jewish, and my family is Jewish. I was very interested in Woody Allen when I was growing up, but I don't think of myself as a Jewish writer. I'm more from suburbia, American suburbia. I'm more from the '70s than I am from Judaism.
The Hebrew Bible defines Judaism. It's certainly true that the Talmudic interpretations become authoritative and normative, but they are interpretations of the Hebrew Bible. So that is always there.
During most of my life, my contact with Jews and Judaism was slight. I gave little thought to their problems, save in asking myself, from time to time, whether we were showing by our lives due appreciation of the opportunities which this hospitable country affords. My approach to Zionism was through Americanism.
I do what I love, thank God. I get to make music and get inspiration through Judaism. I can see why people might be surprised, because it's not been done before. It's certainly not typical. People are always trying to wrap head their around it. But it's probably simpler than everyone thinks.
I feel like one of the things that is central to American life is the religious experience, and I think that the experience of being Muslim in America is as valid and as important a perspective on the religious experience of America as evangelical Christianity or Judaism - whatever it may be.
Judaism is not just a religion but a people, and the food and customs of one part of the people is connected to the other part of the people. They are part of a larger story.
I think there ought to be a strict separation or wall built between our religious faith and our practice of political authority in office. I don't think the President of the United States should extoll Christianity if he happens to be a Christian at the expense of Judaism, Islam or other faiths.
I urge you to sin. But not against these itty-bitty religions, Christianity, Judaism, Islam, Hinduism, Buddhism-or their secular derivatives, Marxism, Maoism, Freudianism and Jungianism-whic h are all derivatives of the big religion of patriarchy. Sin against the infrastructure itself!
The god of Judaism is the devil. The Jew will not be recognized by God as one of His chosen people until he abandons his demonic religion and returns to the faith of his fathers--the faith which embraces Jesus Christ and His Gospel.
America's freedom of religion, and freedom from religion, offers every wisdom tradition an opportunity to address our soul-deep needs: Christianity, Judaism, Islam, Buddhism, Hinduism, secular humanism, agnosticism and atheism among others.
I think there are a couple of key lessons that come from Judaism that shaped my life. One of them is the idea we have a duty to repair the world, and all of us should play a role in our lives in trying to repair the world and to make the world better for the next generation.
I was looking for something within Judaism that had a spiritual nature and not just a religious nature. So my trainer at the time was the one who took me to the Kabbalah center on my 40th birthday. I was like, "Oh, this is so cool." I was just ready for it. I was ready for something different.
For many American-Jewish writers, the dominant motifs have been cultural, secular, sometimes comic, often satirical. Writing about the religious component of Judaism, I found my own themes independent of the New York experience and the immigrant experience.
Belief in heaven and hell is a big deal in Judaism, Christianity, and Islam, and some forms of doctrinaire Buddhism. For the rest of us it's simply meaningless. We don't live in order to die, we live in order to live.
In certain strains of Judaism, there's a profound passion for the ineffable. Contemplation of God is meant to be forever elusive, because, you know, our tiny minds can't possibly comprehend Him. If we find ourselves comprehending Him, then we can be sure we're off track.
We have to find a way to try and reconcile our beliefs - and Islam, like Judaism and Christianity, has traditionally seen homosexuality as a sin - with the reality of life in modern, pluralistic, secular societies in which gay people cannot be wished away or banished from sight.
There are so many rules in Judaism, and if you get into them and you get obsessed and you have the kind of life that I have, it can make you a very unhappy person. It can make everything complicated and more stressful than it needs to be, so I kind of loosened the knots a little bit.
So when modern-day religious conservatives wax nostalgic about how marriage is a sacred tradition that reaches back into history for thousands of uninterrupted years, they are absolutely correct, but in only one respect-only if they happen to be talking about Judaism.
The Hellenistic world was international to a degree, polyglot and inspired by many religious faiths. ...the Greek ideals were pagan and the Hellenistic age witnessed their death struggle against Asiatic and Egyptian mysteries , on the one side, and against Judaism , on the other.
In Judaism, the temple was the most holy site in the world. But if you extend that argument as a metaphor, and you say 'The world is a holy place,' and you're treating this holy place like a money-lending psycho, then Jesus says, 'This is hypocrisy!' and he'd point it out and flip it over.
Again, I was influenced by my father, who was very much an atheist and took pride in combating the traditional or orthodox forms of Judaism, which his parents and which my mother's parents were very steeped in.
Reform Judaism is like mock turtle soup-turtle soup without the turtle
In 1817, Czar Alexander I personally founded the Society of Israelite Christians but had less luck defeating Judaism than he'd had defeating Napoleon; gentile serfs and merchants in areas bordering the Pale even showed disturbing new signs of 'Judaizing.'
It is inevitable that, in the process of teaching an Asian religion in a Western country, many of the teachings will seem strange or unusual - in the same way that Christianity and Judaism may seem strange and unusual to people from the Far East.
I was raised Catholic primarily by my mom's side of the family. But at 18, I found out there was an adoption in the family, and that I was of Russian Jewish descent on my mom's side. After that, I started to look more into the philosophies and culture of Judaism.
…the doctrinal differences between Hinduism and Buddhism and Taoism are not anywhere near as important as doctrinal differences among Christianity and Islam and Judaism. Holy wars are not fought over them because verbalized statements about reality are never presumed to be reality itself.
The best example is that if any person, any Muslim wants to leave Islam, then the penalty is death. It is not even allowed to leave it. That's why I believe Islam should not be compared with other religions like Christianity or Judaism.
A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.
So much of Islam is Judeo-Christianity. It's impossible to divorce them. Islam is 600 years after Christ. Thousands of years after Judaism. Christ, Moses, Abraham - they are all in the Koran.
My grandmother was very important to me. She gave me my religious education. She gave me a sense of the female side of Judaism, of the rich store of stories and legends of the women of the schtetl.
Things that become important to economies become ritualized and become deified. Because I'm Jewish, I always thought it was interesting that in Judaism, salt seals a bargain, particularly the covenant with God. Some people, when they bless bread, they dip it in salt. Same thing exists in Islam.
The science of anti-Semitism finally comes to explain this phenomenon, enlightening further the consciousness of people, fully satisfying their instinct and its violent eruptions thus legitimized by revealing their cause - the parasitism of the Jews. Thus it gives us the formula of the scientific solution for the problem of Judaism, which in order to realize we have only to apply.
Christianity possesses the great advantage over Judaism of being represented as coming from the mouth of the first Teacher not as a statutory but as a moral religion, and as thus entering into the closest relation with reason so that, through reason, it was able of itself, without historical learning, to be spread at all times and among all peoples with the greatest trustworthiness.
I'm proud to say you are not a racist or a bigot or anything like that if you say that the Netherlands, as Australia, is a culture based on Christianity, on Judaism, on humanism, and it should not, nor ever will become a society based on Islamic failures.
The interesting part of my spiritual life is studying as much as you can. Islam and Buddhism and Hinduism and Shamanism and Judaism, Christianity - you try to learn what the precepts are, what the religion is, and ultimately, it's based in the same thought, it's based in the same outcome, you know.
Along with Islam and Christianity, Judaism does insist that some turgid and contradictory and sometimes evil and mad texts, obviously written by fairly unexceptional humans, are in fact the word of god. I think that the indispensable condition of any intellectual liberty is the realisation that there is no such thing.
Since the birth of modern Orthodox Judaism in 19th-century Germany, a central goal of the movement has been to normalize the observance of traditional Jewish law - to make it possible to follow all 613 biblical commandments assiduously while still participating in the reality of the modern world.
I think that Judaism has been, throughout its history since A.D. 70, a diaspora culture that's all about being a minority. In fact, being a small minority. When I'm in Israel, I cannot get used to the notion that we're all Jewish. It doesn't seem to me that we're supposed to all be Jewish.
Our responsibility is to love God and to love our neighbour which is what Jesus taught and it's also what Judaism taught - and that would make sense because Jesus was Jewish.
Judaism and Christianity in themselves are distinctly separate entities, to be sure; but when considering their influence on Western thought, we must bear in mind that Christianity alone, or almost alone, transmitted the Jewish share, simply by what it contained of it in its own, original constitution.
Christianity indeed has equaled Judaism in the atrocities, and exceeded it in the extent of its desolation. Eleven millions of men, women, and children have been killed in battle, butchered in their sleep, burned to death at public festivals of sacrifice, poisoned, tortured, assassinated, and pillaged in the spirit of the Religion of Peace, and for the glory of the most merciful God.
I was a kid, and I was very excited to experience this whole new world. And everything was fun, everything from, oh, wow, we get bananas - I'd only seen them in picture books, you know - to, like, the diversity of the neighborhood and to explore Judaism for the first time. It was really hushed in the Soviet Union.
As a journalist, I've always treaded carefully about being Jewish and caring a lot about Israel and having that not become too big of an issue that could affect my journalism. But I also don't think it's essential to my Judaism, as I think it might be for some other people.
When my, British-Church of England mother married my, Canadian-Jewish Father, the deal was that she would embrace Judaism, but wouldn't give up her Christmas tree. So, I grew up with Christmas every year. I loved it then and I love it now.
The concept (of happiness) is universal. In Buddhism, it is called causeless joy, in Christianity, the kingdom of heaven within, and in Judaism it is called ashrei, an inner sense of holiness and health. Is Islam it is called falah, happiness and well-being, and in Hinduism it is called ananda, or pure bliss.
OK, well maybe I have to get back to Judaism. In the sense that if I look at me and my forebears forever stretching back to I don't know, whenever there's no sense of place and therefore no sense of nationality.
I tell my mother I went to God in spite of my religious education. I feel that my religious education was inadequate, but that doesn't mean that Judaism was inadequate. — © Marianne Williamson
I tell my mother I went to God in spite of my religious education. I feel that my religious education was inadequate, but that doesn't mean that Judaism was inadequate.
Religion triggers a lot of emotions in me, most of which stem from being raised Jewish in a very Baptist community in the South. I didn't believe any of it from an early age - the clubby quality of whatever religion or church you belonged to, Judaism included. It just struck me as foolish.
Historically speaking, the Christian religion is nothing but a Jewish sect... After the destruction of Judaism, the extinction of Christian slave morals must follow logically... Ah, the God of the deserts, that crazed, stupid, vengeful Asiatic despot with his power to make laws!
Every single one of the major world faiths, whether we're talking about Hinduism, Buddhism, Confucianism, Darwinism, Judaism, Christianity and Islam, have all come to the conclusion that what holds us back from our better self is ego, selfishness, greed, unkindness, hatred. And it all springs from a sense of thwarted ego.
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