Top 1200 Kingdom Of God Quotes & Sayings

Explore popular Kingdom Of God quotes.
Last updated on December 19, 2024.
God is constantly creating anew. And God also, invites us to be re-created and join the work of God as co-(re)creators. . . . Imagine the Kingdom of God as the creative process of God reengaging in all that we know and experience. . . . When we employ creativity to make this world better, we participate with God in the recreation of the world.
The kingdom of God which is within us consists in our willing whatever God wills, always, in every thing, and without reservation; and thus His kingdom comes; for His will is then done as it is in heaven, since we will nothing but what is dictated by His sovereign pleasure.
There can be no Kingdom of God in the world without the Kingdom of God in our hearts. — © Albert Schweitzer
There can be no Kingdom of God in the world without the Kingdom of God in our hearts.
My sense is that we are looking at unbelievable quantities of wealth moving from the control of the kingdom of darkness, to the control of the Kingdom of God.
You should be a person who can establish the Heavenly Kingdom rather than just the one who can go there. Those who can go to heaven are those who wish to be dependent on God, but those capable of building the Kingdom are those who can let God depend on them.
When I think of God's Kingdom, I am compelled to be silent because of its immensity, because God's Kingdom is none other than God himself with all His riches.
The strongest person is not the one who is able to do something, but the one who is able not to do what he has the power to do. This self-denial is the unique way to usher in God's kingdom and to realize the kingdom life.
The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
What it does remind us is that 'God' is not to be separated from the quest for the Kingdom of God and is not and cannot be the object of any detached 'scientific' contemplation. Heidegger's critique of onto-theology is also driving a wedge between speaking of God and the aims of science - not so as to get rid of God but rather to free God from a false objectification.
If we spend our days trying to avoid the landmines of stepping out of God's will, then will be afraid to take any risks for his kingdom. But when you know there is a net of grace, when you know that God will catch you and set you back on his path when you fall, then you'll feel the freedom to pursue the adventure that kingdom living is all about.
God build’s God’s kingdom. But God ordered this world in such a way that His own work within that world takes place through the human beings that reflect His image. That is central to the notion of being made in God’s image. He has enlisted us to act as His stewards in the project of creation. So the objection about us trying to build God’s kingdom by our own efforts, though it seems humble and pious, can actually be a way of hiding from responsibility, of keeping one’s head well down when the boss is looking for volunteers.
I do believe that the Kingdom of God is present wherever Jesus is king. That's my definition of the Kingdom of God.
Every man carries his kingdom within, and no one knows what is taking place in another's kingdom. 'No one understands me!' Of course they don't, each one of us is a mystery. There is only One Who understands you, and that is God. Hand yourself over to Him.
Seek first the kingdom of wealth and you'll worry over every dollar. Seek first the kingdom of health and you'll sweat every blemish and bump. Seek first the kingdom of popularity, and you'll relive every conflict. Seek first the kingdom of safety, and you'll jump at every crack of the twig. But seek first His kingdom and you will find it. On that, we can depend and never worry.
The holiness of the kingdom of God must be preserved. If Jesus refused to acknowledge and fight for Israel as God's favored nation- even though it was the one nation in history that actually held this status at one time- how much more must his followers refuse to acknowledge and fight for America as God's favored nation" To say it another way, if Jesus was committed solely to establishing a kingdom that had no intrinsic nationalistic or ethnic allegiances- not even with Israel- how much more should his followers be committed to expanding this unique, non-nationalistic kingdom?
In exchange for our humility and willingness to accept the charity of God, we are given a kingdom. And a beggar's kingdom is better than a proud man's delusion. — © Donald Miller
In exchange for our humility and willingness to accept the charity of God, we are given a kingdom. And a beggar's kingdom is better than a proud man's delusion.
The British Government in India constitutes a struggle between modern civilization, which is the Kingdom of Satan, and the ancient civilization, which is the Kingdom of God.
Bear sorrows for the sake of the Heavenly Kingdom. Without sorrows there is no salvation. On the other hand, the Kingdom of God awaits those who have patiently endured. And all the glory of the world is nothing in comparison. My joy! I implore you to acquire a peaceful spirit.
Man in his madness doesn't realize that God has made him from amoeba to this stage for some purpose. There is a big purpose behind it. And the purpose is that now you have to know your Spirit, by which you enter into the Kingdom of God. You have to enter into the Kingdom of God. How? What is your passport? Is your Spirit. Because when the Spirit starts shining within you, you start transforming. You start transforming into a new being - into a new personality with a new awareness and you are a different person. Your priorities change.
The Kingdom of grace is nothing but.... the beginning of the Kingdom of glory; the Kingdom of grace is glory in the seed, and the Kingdom of glory is grace in the flower; the Kingdom ofgrace is glory in the daybreak, and the Kingdom of glory is grace in the full meridian; the Kingdom of grace is glory militant, and the Kingdom of glory is grace triumphant.... the Kingdom ofgrace leads to the Kingdom of glory.
I want to declare my Citizenship in the Kingdom of God and my allegiance to His Kingdom and His City!
If there is a God, the King of kings, there is also a Kingdom. If there is a Kingdom, there must also be an army. Now the question is, are you in this army and are you willing to fight for your King?
Meditation is re-discovering the inner Kingdom of God. The Kingdom of God lies in our understandings and wisdom.
The coming of the kingdom of God cannot be observed, and no one will announce, 'Look, here it is,' or, 'There it is.' For behold, the kingdom of God is among you.
The kingdom of God must never be reduced to talk, ideas and principles. The kingdom of God is power
If the kingdom of God is within us and that is a kingdom of justice, of peace, and of joy then whoever remains with these virtues is certainly in the kingdom of God. By contrast, all who deal in unrighteousness, in discord, and in death-bearing gloom have taken their stand in the kingdom of the devil, in hell and in lifelessness. It is by these tokens that the kingdom of God or of the devil is recognized.
Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the . . . . merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh.
Churches are not the kingdom of God, but are primary and inevitable expressions, outposts, and instrumentalities of presence of the kingdom among us. They are 'societies' of Jesus.
Only when we live, walk, behave, and have our being altogether in our spirit, not in our natural man, are we in the kingdom of God and, in reality, are the kingdom of God.
The cross is not a detour or a hurdle on the way to the kingdom, nor is it even the way to the kingdom; it is the kingdom come.
Thus to share in the sufferings of Christ is, at the same time, to suffer for the kingdom of God. In the eyes of the just God, before his judgment. Those who share in the sufferings of Christ become worthy of this kingdom.
Beware of resting in the word of the kingdom, without the spirit and power of the kingdom of that gospel, for the gospel coming in word only saves nobody, for the kingdom of God or the gospel, where it comes to salvation, is not in word but in power.
When you understand the values of God's kingdom, you will best understand His agenda.4 However, it is my conviction that the message of the kingdom, and the values therein, are sorely lacking in understanding today.
It is one thing to see the kingdom of God, and another thing to enter into it. We must have a change of heart to see the kingdom of God, and subscribe the articles of adoption to enter therein.
Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include).
Abundance isn't God's provision for me to live in luxury. It's his provision for me to help others live. God entrusts me with his money not to build my kingdom on earth, but to build his kingdom in heaven.
If they aren't going to advance God's kingdom, I don't care to help them advance their kingdom.
Two ways of thinking: Human kingdom and human cleverness or God's kingdom and God's cleverness — © Dallas Willard
Two ways of thinking: Human kingdom and human cleverness or God's kingdom and God's cleverness
What God wants is for us to live by His rules, resulting in the receiving of His blessing and power. When we as Christians, celebrating our differences, join together as the house of God representing the kingdom of God for the glory of God, we get the response of God to our presence in history.
The kingdom of God is available to you in the here and the now. But the question is whether you are available to the kingdom.
That is my major preoccupation, memory, the kingdom of memory. I want to protect and enrich that kingdom, glorify that kingdom and serve it.
If Jesus is king in heaven then the Kingdom of God is in heaven. If Jesus is king, reign on earth then the Kingdom of Heaven is on earth. If Jesus is king in my heart, then the Kingdom of God is in me.
"The Kingdom of Heaven is within you." Where goest thou to seek for the Kingdom of God, asks Jesus of Nazareth, when it is there, within you? Cleanse the spirit, and it is there. It is already yours. How can you get what is not yours? It is yours by right. You are the heirs of immortality, sons of the Eternal Father.
The righteousness of God's Kingdom is the product of God's reign in the human heart. God must reign in our lives now if we are to enter the Kingdom tomorrow.
Jesus came to establish the kingdom of God as a radical alternative to all versions of the kingdom of the world, whether they declare themselves to be "under God" or not.
The kingdom of God is available to you in the here and the now. But the question is whether you are available to the kingdom. Our practice is to make ourselves ready for the kingdom so that it can manifest in the here and the now. You don't need to die in order to enter the kingdom of heaven. In fact, you have to be truly alive in order to do so.
I think the Pentecostals have done a great thing for the Kingdom of God. I think Baptists have done a great thing, oh, Protestants, I should say, have done a great thing for the Kingdom of God, so whenever Satan tries to divide, it's just really God multiplying.
...the kingdom of God is that invisible collection of committed Christians that transcends cultures, ideologies... and creeds- all bound by the golden commitment to say nothing and do nothing that would attack the self-esteem, the self-respect, and the dignity of any other human being, whether or not they are committed members of the kingdom of God. The dignity of the person then is the irreducible cell of true Christianity.
The level above Man is called the Kingdom of Heaven or Kingdom of God in the Gospels. It has many other names in different writings. In the Gospels, it is said that the Kingdom of Heaven is within. It is at a higher level of a man. To reach it, a man must reach a higher level in himself. If everyone did this, the level of life on this earth would change.
Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
Government serves Christ's kingdom rule; this is its purpose. And Christians' purpose in politics should be to advance the kingdom of God - to make it more real, more tangible, more present.
We cannot make the Kingdom of God happen, but we can put out leaves as it draws near. We can be kind to each other. We can be kind to ourselves. We can drive back the darkness a little. We can make green places within ourselves and among ourselves where God can make his Kingdom happen.
Our kingdom is our life, and our life is our kingdom. We are all meant to rule from a glorious place. When God is on the throne, then so are we. When God is in exile, our lands are at war and our kingdoms are in chaos.
Women, children, Tyroleans and preachers want to create a new kingdom of God, but the God of their kingdom looks like women, children, preachers, and Tyrolians. — © Franz Grillparzer
Women, children, Tyroleans and preachers want to create a new kingdom of God, but the God of their kingdom looks like women, children, preachers, and Tyrolians.
Each one of us has some kind of vocation. We are all called by God to share in His life and in His Kingdom. Each one of us is called to a special place in the Kingdom. If we find that place we will be happy. If we do not find it, we can never be completely happy. For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be.
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
This is the year of expansion in the Kingdom of God! Tent pegs will span to the north, the south, the east, and the west in the realm of revelation in the dominion of the Kingdom, where you will walk in a greater dimension of the manifestation of the Kingdom for your life!
We need to shed our unearthly and nonsocial and idealistic and romantic and uber-spiritual visions of kingdom and get back to what Jesus meant. By kingdom, Jesus means: God's Dream Society on earth, spreading out from the land of Israel to encompass the whole world.
It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn't want our success; He wants us. He doesn't demand our achievements; He demands our obedience. The Kingdom of God is a kingdom of paradox, where through the ugly defeat of a cross, a holy God is utterly glorified. Victory comes through defeat; healing through brokenness; finding self through losing self.
Therefore, if a great kingdom humbles itself before a small kingdom, it shall make that small kingdom its prize. And if a small kingdom humbles itself before a great kingdom, it shall win over that great kingdom. Thus the one humbles itself in order to attain, the other attains because it is humble. If the great kingdom has no further desire than to bring men together and to nourish them, the small kingdom will have no further desire than to enter the service of the other. But in order that both may have their desire, the great one must learn humility.
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